Recite daily Ziyarat-e-Ashura   See miracle story

 10 Spiritual advices from Ulama

Sahifa Sajjadia no 7 dua in Worrisome Tasks/Distress

Sahifa Sajjadia no 15 dua in Sickness

Dua from 'Tibb Ahimma'- mp4

Dua ( video) from Book Kalemattayabba by Syed Ali Khan Author of Riyadh saleheen

Imam Reza (as )Dua Video arabic

Print this dua & stick on door -Moulana Qazvini

Recite these Quran Ayats daily -Ref Bihar

Reciting Salwaat    

Recite Sura 105  Fil often as per Ayatullah Bashir Najafi

Ayatullah Wahid Khurasani advice

Use duas from Curing Ailments page 

 Despondency in Afflictions

Remedies from the Prophet (saws ) from Authentic Hadith

Increase immunity , Sleep well , Avoid Junk food

Spiritual Advices  10 Acts Recommended by Ulama and Maraji

we should read the Qur�an and the duas taught to us by the Ahlul Bayt (as) to keep safe. When we refer to the Holy Qur�an, we see that in 2:155-156, Allah tells us that He tests us in different ways:

وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ ﴿١٥٥

لَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّـهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ﴿١٥٦﴾

Translation and application of the two verses �We will certainly [as there is great benefit in it for you] test you [all, so nobody can escape the test] with a measure of fear [e.g. of affliction and possible death by the Coronavirus], hunger [e.g. created by shortages of necessary supplies], and a loss of wealth [e.g. falling stock prices], lives [e.g. of near and dear ones who succumb to Coronal infection], and fruits [infected fruit producers cannot work effectively].

And [O Messenger!] Give good news to the patient, those who, when an affliction visits them [do not complain but bravely submit to the Divine Decree after taking the necessary rational and religious steps for self

say, �Indeed we belong to Allah, and to Him do we indeed return.�� By taking the necessary precautions, praying sincerely, seeking refuge in the Ever-Merciful Lord (istighatha), and asking the Holy Masumeen (as) to interceded for us, we can be protected by Allah�s Special Mercy, insha�Allah.

1. Recitation of the Qur�an, as it is a cure and mercy � Al-Isra 17: 82: �We send down in the Qur'an that which is a cure and mercy for the faithful.� Sura al-Hamd, S36 Yaseen, and Ayatul Kursi are particularly recommended.

2. Duas reported from the Ahlul Bayt (as), as Allah the All-Hearing, All-Powerful promises us that He will answer our duas � Ghafir 40:60:  �Your Lord has said, �Call Me, and I will answer you!��

The best duas are those taught to us by the Holy Household (as). For example, Dua Number 7 from Saheefah Sajjadiyyah has been suggested by Ayatullah Khamenei.

Ayatullah Mazahiri has suggested Dua Mujeer, Yastasheer, and Mashlool. And of course we should not forget all mumineen and muslimeen, in fact, all humanity, in our prayers for relief from this affliction.

3. Imam Zamana (aj) is Father of the Umma, and so believers ought to turn to him for help through duas such as �Ilahi adhumal bala�.

 4. Hadith Kisa, as in this dua, the mahmoom (distressed) and maghmoom (grieved) are promised relief from affliction.

5. Rajab is the month of the universal waterfall of Divine Mercy. Although the floodgates of this mercy have opened to us, we still have to seek pardon from our sins, just as we read in Dua Kumayl:  �O Allah, forgive me those sins which draw down retribution!�

6. The Imams (as) also recommend giving sadaqa, because Islam is a religion of compassion for the needy and orphans, and so helping Allah�s �family� will invite Divine Protection.

7. Dhikr, such as  �There is no strength nor power except in Allah� Ayatullah Waheed Khurasani recommends this dhikr, following the advice reported from Imam Ali (as).

 8. Dua of Nabi Ayyub (as) when he fell sick � 21:83:  �And [O, Messenger!] Remind them of Ayyub [who was afflicted with loss in wealth, crops, lives, and health] when he called out to his Lord, �Indeed distress has befallen me, and You are the Most Merciful of the Merciful.�

 9. Tawassul in this month of the birth of Imam Ali (as), such as the prescription of �Naadi �Aliyyan�, and general tawassul through Ziyarat Ashoora and Ziyarat Jamia Kabeera.

10. Ultimately, we must pray for what is best for us according to Divine Wisdom, and our duty is to place trust in His Grace - Ghafir 40:44  �I entrust my affair to Allah� We must carry out our moral and religious duties

Note from Alim student in Qom -Things to do for increase of immunity

Corona virus usually effects the lungs and creates a infection into them. This is because of poor immunity system.
So we need to develop a strong immunity system. Usually children are not affected from such kind of virus as they have a strong immunity system.
Here are few tips and guidance to help prevent from kind of virus.

1. To maximize fruits and dates consumption in our diet.
2. To avoid junk foods.
3. ISFAND (harmal seeds) should be burnt in the house and its smoke should be circulated in premises.
4. Every morning before breakfast 1spoon of honey with 7seeds of  black kallojni ( onion seeds) i.e nigella seeds should be consumed.
5. A piece of onion with honey should be chewed slowly and steadily atleast twice a day.
6. Apple juice or smashed apple with two spoon of honey should be consumed twice a day for those who encounter fever, cough or cold.
7. Turnip should be boiled and it should be consumed much possibly in every meal.

Following these above guidance with Allah's might , we can try to stay away from kind of virus
Syed Mohammad Abulfazl  +989356993826

Homeopathic doctor recommends -Aresnic Album 30 -4 pills 3 times a day x 5 days for immunity

Print this & STICK ON House entrance DOOR

Dua from Tibb Ahimma  Mp4

Ayatullah Wahid Khurasani advice

Quranic Ayat

The Commander Of The Faithful, Imam Ali (AS) said: �Whoever recites these six verses every morning, Allah will protect them from any adversity, even if they were already in danger.� Bihar al-Anwar, Vol.83. Pg.337

*قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّـهُ لَنَا هُوَ مَوْلَانَا ۚ وَعَلَى اللَّـهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ*
"Say, �Nothing will befall us except what Allah has ordained for us. He is our Master, and in Allah let the faithful trust.'"
(al-Tawbah, 9:51)

*وَإِن يَمْسَسْكَ اللَّـهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ*
"And if Allah should touch you with affliction, none can remove it save He; and if He intends for you good, none can hold back His Bounty. He causes it to reach whomsoever He wills among His servants. And He is the Forgiving, the Merciful." (Yunus, 10:107)

*وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّـهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّ فِي كِتَابٍ مُّبِينٍ*
"And there is no creature on earth but that its sustenance lies with Allah, and He knows its [enduring] abode and its temporary place of lodging. All is in a manifest Book."
(Hud, 11:6)

*وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ رِزْقَهَا اللَّـهُ يَرْزُقُهَا وَإِيَّاكُمْ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ*
"And how many a creature bears not its own provision, yet God provides for it and for you? And He is the All-Hearing and All-Knowing."
(al-'Ankabut, 29:60)

*مَّا يَفْتَحِ اللَّـهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ*
"Whatever mercy Allah unfolds for mankind, none shall withhold. And whatever he withholds, none shall release thereafter. And He is the Almighty, the Wise."
(al-Fatir, 35:2)

*وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّـهُ ۚ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّـهِ إِنْ أَرَادَنِيَ اللَّـهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ ۚ قُلْ حَسْبِيَ اللَّـهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ*
"And were you to ask them, 'Who created the heavens and the earth?' They would surely say, 'Allah.' Say, �Then have you considered what you invoke besides Allah? Should Allah desire some harm for me, can they remove His Harm? Or, should He desire some mercy for me, can they withhold His Mercy?� Say, �Allah is sufficient for me. In Him, let the trusting put their trust.�" 
(al-Zumar, 39:38)

*After reciting above verses say:*

*حسْبِیَ اللَّهُ لا إِلهَ إِلَّا هُوَ عَلَیْهِ تَوَکَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِیمِ‏ وَأَمْتَنِعُ بِحَوْلِ اللَّهِ وَقُوَّتِهِ مِنْ حَوْلِهِمْ وَقُوَّتِهِمْ وَأَسْتَشْفِعُ‏ بِرَبِّ‏ الْفَلَقِ‏ مِنْ شَرِّ ما خَلَقَ‏ وَأَعُوذُ بِمَا شَاءَ اللَّهُ لَا قُوَّهَ إِلَّا بِاللَّهِ الْعَلِیِّ الْعَظِیمِ.*
"Say, �Allah is sufficient for me. There is no god except Him. In Him, I put my trust, and He is the Lord of the Great Throne. I seek protection in Allah's Power and Strength from that of others, and I ask the intercession of the Lord of the Daybreak from the evil of what He has created. I seek refuge in what Allah wills; there is no power except with Allah, the Exalted, the Magnificent.'"

Dua Kumayl extract

يَا مَنْ اسْمُهُ دَوَاءٌ

ya manis-muhu dawa-un
O He whose Name is a remedy,

وَذِكْرُهُ شِفَاءٌ

wa dhik-ruhu shifa-un
And whose remembrance is a cure,

وَطَاعَتُهُ غِنًى

wa ta'tuhu ghinan
And whose obedience is wealth!

ارْحَم مَّن رَّأْسُ مَاِلهِ الرَّجَاءُ

ir-ham-mar-ra-su malihir-raja
Have mercy upon him whose capital is hope

وَسِلاَحُهُ الْبُكَاءُ

wa silahuhul-buka-u
And whose weapon is tears!

يَا سَاِبغَ النِّعَمِ

ya sabighan-ni`am
O Ample in blessings!

يَا دَافِعَ النِّقَمِ

ya dafi`an-niqam
O Repeller of adversities!

يَا نُورَ الْمُسْتَوْحِشِينَ فِي الظُّلَمِ

ya nural-mus-taw-hishina fiz-zulami
O Light of those who are lonely in the darkness!

يَا عَالِماً لا يُعَلَّمُ

ya `alimal-la yu`al-lam
O Knower who was never taught!

صَلِّ عَلَى مُحَمَّدٍ وَّآلِ مُحَمَّدٍ

sal-li `ala muhammad wa a-li muhammadin
Bless Muhammad and Muhammad's household!

وافْعَلْ بِي مَا أَنتَ أَهْلُهُ

waf-`al bi ma anta ah-luh
And do with me what is worthy of You!

وَصَلَّى اللَّهُ عَلَى رَسُولِهِ وَالأَئِمَّةِ الْمَيَامِينَ مِنْ آلِهِ

wa sal-lallahu `ala rasulihi wal-aimmatil-mayamina min a-lihi
And Allah bless His messenger and the holy Imams of his household

وَسَلَّمَ تَسْلِيماً كَثِيراً

wa sal-lama tas-liman kathira
And give them abundant peace!

Quranic Reflection No. 464. Āyat 11:9 � Despondency in Afflictions source www.academyofislam.com

وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ
Wala�in adhaqnal-insāna minnā rahmatan thumma naza�nāhā minhu innahu layaūsun kafūr
If We let man taste a mercy from Us, and then withdraw it from him, he becomes despondent, ungrateful.
(Sūrat Hūd, No 11, Āyat 9)

The human being is a strange creature. Changes in circumstances have a huge impact on his mental and emotional well-being. Instead of waiting and reflecting on things, he reacts immediately. This is because of a weak internal capacity that loves ease and comfort. When that is snatched away everything becomes gloomy.

The verse above talks about such a reaction. Note the following points in the verse:
1) the blessings that are withdrawn were initially granted as a mercy from God. These were not from the human being�s own doing and there was no guarantee that they would remain forever. There should be no sense of pride or entitlement. God gives and God takes, as He sees fit. �Allāmah Tabātabā�ī mentions in Tafsīr al-Mīzān that God did not use the word �ni�ma� (blessing) here. Instead He used �rahma� to show that every blessing is a manifestation of Divine mercy on the human being, fulfilling a need in him.
2) the word �azaqnā� tells us that these blessings were just a taste of happiness. Not the real thing. It�s like tasting food, rather than eating it. True, everlasting blessings that bring about fulfilling happiness is reserved for the Hereafter. But mankind gets deluded by this taste of mercy and becomes unreasonably attached to it.
3) the word �naza�na� means pulling away or digging out with some difficulty. It denotes a type of suffering caused by something becoming entrenched within a surface. The removal of mercy becomes difficult for the human being because of how deep the blessings have become established within.
4) the two adjectives at the end of the verse describe the inner state of the human being whose comfort has been taken. a) He despairs as he believes the blessings will never come back. This hopelessness is a sign of lack of faith and trust in God. It rejects the idea of God decreeing what is best for human growth and perfection. b) He also is ungrateful. Instead of thanking God for the mercy he had, he is upset about losing it. He also does not consider all the other blessings that may still be present. This is a whining, complaining attitude that bespeaks of immaturity.

Although this verse talks about the human being in general, it refers to those who have not refined and purified themselves. When human beings take in inspiration and guidance from God and train themselves, they can control their reactions. The reaction mentioned in this verse may not apply to them. This discipline can only come from abiding by the wisdom sent by God and through the tawfīq granted by Him to deserving souls.

Both the granting of mercy and withdrawing it are tests for the human being. The reaction to each of these states will depend on the faith, or lack of it, in the human being. The stronger the connection with God Himself, the less the attachment to what He grants. It is He who is important, His pleasure and approval. Not what He gives or takes away. Allah �azza wajall says in another verse: It is He who has made you successors on the earth, and raised some of you in rank above others so that He may test you in respect to what He has given you (Q 6:165).

This verse is a good reminder in times of difficulties, especially in the present Coronavirus pandemic that the world is going through. As believers we need to remind ourselves that God�s mercy was granted to us in the health and comfort we enjoy normally. When it is taken away, or there is the threat of it being taken away, we should be careful not to become despondent or ungrateful. It is a test of growth and discipline.

Sources: �Allāmah Muhammad Husayn Tabātabā�ī, Tafsīr al-Mīzān; Āyatullāh Nāsir Makārim Shirāzī (Ed.), Tafsīr-e Namūneh; Agha Muhsin Qarā�atī, Tafsīr Nur: http://www.alketab.org