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Ziarat on Ashura Day - Mafatih
First Form of Ziy�rah; the Famous Ziy�rah of `�sh�r�' | SECOND FORM Taziyat after asr
The Importance & Effects of Ziarat Ashura
Merits The first form of ziy�rah to be mentioned hereinafter is the famous ziy�rah of `�sh�r�', which can be said at the tomb of Imam al-�usayn (`a) and also from far distance. The following is the elaborate report of this form of ziy�rah, as has been narrated by Shaykh Ab�-Ja`far al-��s� in his book of al-Mi�b��:
Mu�ammad ibn Ism�`�l ibn Buzaygh has reported on the authority of ��li� ibn `Aqabah on the authority of his father on the authority of Imam Mu�ammad al-B�qir (`a) who said, �Whoever visits al-�usayn ibn `Al� (`a) on the tenth of Mu�arram (i.e. the `�sh�r�' Day) and remains there weeping, will meet Almighty Allah on the day of meeting Him having the reward of two thousand times of going on �ajj, two thousand times of going on `umrah, as well as the reward of one who has participated with the Holy Messenger of Allah and with the Holy Imams in two thousand campaigns.�
The reporter asked, �May Allah accept me as ransom for you! What should one who lives in remote regions and cannot come to the tomb on that day do?�
The Imam (`a) explained, �As for such people, they may come out to a wasteland or go up a high roof in their houses, wave towards Imam al-�usayn (`a) with greeting, invoke earnestly curses on those who killed him, and then offer a two-unit prayer. They may do so before midday. They may then mourn and weep for al-�usayn (`a) and order those who live with them in their houses to weep for him, unless they fear for themselves from certain individuals who live with them. They may hold mournful ceremonies in their houses and show grief for him. They may also console one another on this terrible occasion of Imam al-�usayn�s sufferings. If they do all that, I myself guarantee for them to grant the rewards that I have mentioned beforehand.�
The reporter asked, �May Allah accept me as ransom for you! Do you really promise them and guarantee for them to have that reward?�
The Imam (`a) answered, �Yes, I do. I do promise them and guarantee for them having that reward.�
The reporter asked, �In which method should we console one another on this occasion?�
The Imam instructed, �You may address the following words at one another:
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اعْظَمَ ٱللَّهُ اجُورَنَا بِمُصَابِنَا بِٱلْحُسَيْنِ عَلَيْهِ ٱلسَّلاَمُ |
a`�ama all�hu uj�ran� bimu��bin� bil�usayni `alayhi alssal�mu |
May Allah double up our rewards on account of our sorrow for (the martyrdom of) al-�usayn, peace be upon him, |
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وَجَعَلَنَا وَإِيَّاكُمْ مِنَ ٱلطَّالِبِينَ بِثَارِهِ |
wa ja`alan� wa iyy�kum min al���lib�na bitha'rih� |
and may He include you and us with those who shall take revenge upon his killers |
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مَعَ وَلِيِّهِ ٱلإِمَامِ ٱلْمَهْدِيِّ مِنْ آلِ مُحَمَّدٍ عَلَيْهِمُ ٱلسَّلامُ |
ma`a waliyyih� al-im�mi almahdiyyi min �li mu�ammadin `alayhimu alssal�mu |
with his blood-claimer; Imam al-Mahd� who belongs to the Household of Mu�ammad, peace be upon them all. |
If possible, you may not leave your house on that day to settle any of your needs, because this day is doomed and no need of a faithful believer is settled on it; and even if it is settled, it will be unblessed. Moreover, whatever is saved on this day will be unblessed and so will be his family members. If they do all that, they will have the reward of one thousand times of �ajj and one thousand times of `umrah as well as one thousand participations in campaigns with the Holy Messenger of Allah. They will also gain the reward of all misfortunes that have inflicted every prophet, prophet�s successor, veracious, and martyr who have died or been killed since Almighty Allah has created this world up to the Resurrection Hour.�
��li� ibn `Aqabah and Sayf ibn `Umayrah have reported `Alqamah ibn Mu�ammad al-�a�ram� as saying that he, once, asked Imam al-B�qir, Allah�s peace and blessings be upon him, to teach him a prayer with which he would pray Almighty Allah on that day (of `�sh�r�') when he would visit Imam al-�usayn�s tomb and to teach him another supplicatory prayer with which he would pray Almighty Allah on that day when he would be unable to visit the tomb and then he would point to the tomb and send greetings to Imam al-�usayn (`a) from his own house.
The Imam thus said, �Listen, `Alqamah! After you point to Imam al-�usayn (`a) with greetings and offer the two-unit prayer, you may utter the Takb�r statement (i.e. all�hu-akbar) and then say... (the forthcoming form of Ziy�rah). If you do so, you will have said the prayer that is said by the angels who visit Imam al-�usayn (`a). You will be also raised one hundred million ranks to join the rank of those who were martyred with him (i.e. Imam al-�usayn) and you will be included with their group. You will, moreover, be awarded the reward of the visiting of all Prophets and Messengers as well as the reward of all the visitors of Imam al-�usayn (`a) since the day of his martyrdom. Peace of Allah be upon him and upon his household.�([1])
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The form of ziy�rah of `�sh�r�' is as follow:
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اَلسَّلاَمُ عَلَيْكَ يَا ابَا عَبْدِ ٱللَّهِ |
alssal�mu `alayka y� ab� `abdill�hi |
Peace be upon you, O Ab�-`Abdull�h. |
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اَلسَّلاَمُ عَلَيْكَ يَا بْنَ رَسُولِ ٱللَّهِ |
alssal�mu `alayka yabna ras�li all�hi |
Peace be upon you, O son of Allah�s Messenger. |
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السَّلاَمُ عَلَيكَ يَا خِيَرَةِ ٱللَّهِ وَٱبْنَ خَيرَتِهِ |
alssal�mu `alayka y� khiyarata all�hi wabna khiyaratih� |
Peace be upon you, O choicest of Allah and son of His choicest. |
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اَلسَّلاَمُ عَلَيْكَ يَا بْنَ امِيرِ ٱلْمُؤْمِنِينَ |
alssal�mu `alayka yabna am�ri almu'min�na |
Peace be upon you, O son of the Commander of the Faithful |
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وَٱبْنَ سَيِّدِ ٱلْوَصِيِّينَ |
wabna sayyidi alwa�iyy�na |
and son of the chief of the Prophets� successors. |
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اَلسَّلاَمُ عَلَيْكَ يَا بْنَ فَاطِمَةَ |
alssal�mu `alayka yabna f��imata |
Peace be upon you, O son of F��imah |
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سَيِّدَةِ نِسَاءِ ٱلْعَالَمِينَ |
sayyidati nis�'i al`�lam�na |
the doyenne of the women of the worlds. |
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اَلسَّلاَمُ عَلَيْكَ يَا ثَارَ ٱللَّهِ وَٱبْنَ ثَارِهِ وَٱلْوِتْرَ ٱلْمَوْتُورَ |
alssal�mu `alayka y� th�ra all�hi wabna th�rih� walwitra almawt�ra |
Peace be upon you, O vengeance of Allah, son of His vengeance, and the unavenged so far. |
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اَلسَّلاَمُ عَلَيْكَ وَعَلَىٰ ٱلارْوَاحِ ٱلَّتِي حَلَّتْ بِفِنَائِكَ |
alssal�mu `alayka wa `al� al-arw��i allat� �allat bifin�'ika |
Peace be upon you and upon the souls that resided in your courtyard. |
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عَلَيْكُمْ مِنِّي جَمِيعاً سَلاَمُ ٱللَّهِ ابَداً |
`alaykum minn� jam�`an sal�mu all�hi abadan |
Peace of Allah be upon all of you from me forever |
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مَا بَقيتُ وَبَقِيَ ٱللَّيْلُ وَٱلنَّهَارُ |
m� baq�tu wa baqiya allaylu walnnah�ru |
as long as I am existent and as long as there are day and night. |
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يَا ابَا عَبْدِ ٱللَّهِ |
y� ab� `abdill�hi |
O Ab�-`Abdull�h, |
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لَقَدْ عَظُمَتِ ٱلرَّزِيَّةُ |
laqad `a�umat alrraziyyatu |
unbearable is the sorrow |
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وَجَلَّتْ وَعَظُمَتِ ٱلْمُصيبَةُ بِكَ |
wa jallat wa `a�umat almu��batu bika |
and excruciating and unbearable is the misfortune of you |
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عَلَيْنَا وَعَلَىٰ جَمِيعِ اهْلِ ٱلإِسْلاَمِ |
`alayn� wa `al� jam�`i ahli al-isl�mi |
for us and for all the people of Islam. |
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وَجَلَّتْ وَعَظُمَتْ مُصيبَتُكَ |
wa jallat wa `a�umat mu��batuka |
Excruciating and unbearable has been your misfortune |
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فِي ٱلسَّمَاوَاتِ عَلَىٰ جَمِيعِ اهْلِ ٱلسَّمَاوَاتِ |
f� alssam�w�ti `al� jam�`i ahli alssam�w�ti |
in the heavens for all the inhabitants of the heavens. |
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فَلَعَنَ ٱللَّهُ امَّةً اسَّسَتْ اسَاسَ ٱلظُّلْمِ وَٱلْجَوْرِ عَلَيْكُمْ اهْلَ ٱلْبَيْتِ |
fala`ana all�hu ummatan assasat as�sa al��ulmi waljawri `alaykum ahla albayti |
So, may Allah curse the people who laid the basis of persecution and wronging against you, O Members of the Household. |
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وَلَعَنَ ٱللَّهُ امَّةً دَفَعَتْكُمْ عَنْ مَقَامِكُمْ |
wa la`ana all�hu ummatan dafa`atkum `an maq�mikum |
May Allah curse the people who drove you away from your position |
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وَازَالَتْكُمْ عَنْ مَرَاتِبِكُمُ ٱلَّتِي رَتَّبَكُمُ ٱللَّهُ فِيهَا |
wa az�latkum `an mar�tibikum allat� rattabakum all�hu f�h� |
and removed you away from your ranks that Allah has put you in. |
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وَلَعَنَ ٱللَّهُ امَّةً قَتَلَتْكُمْ |
wa la`ana all�hu ummatan qatalatkum |
May Allah curse the people who slew you. |
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وَلَعَنَ ٱللَّهُ ٱلْمُمَهِّدِينَ لَهُمْ |
wa la`ana all�hu almumahhid�na lahum |
May Allah curse those who paved the way for them to do so |
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بِٱلتَّمْكِينِ مِنْ قِتَالِكُمْ |
bilttamk�ni min qit�likum |
and who made possible for them to fight against you. |
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بَرِئْتُ إِلَىٰ ٱللَّهِ وَإِلَيْكُمْ مِنْهُمْ |
bari'tu il� all�hi wa ilaykum minhum |
I repudiate them in the presence of Allah and You |
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وَمِنْ اشْيَاعِهِمْ وَاتْبَاعِهِمْ وَاوْلِيَائِهِمْ |
wa min ashy�`ihim wa atb�`ihim wa awliy�'ihim |
and I repudiate their devotees, followers, and loyalists. |
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يَا ابَا عَبْدِ ٱللَّهِ |
y� ab� `abdill�hi |
O Ab�-`Abdull�h, |
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إِنِّي سِلْمٌ لِمَنْ سَالَمَكُمْ |
inn� silmun liman s�lamakum |
I am at peace with those who are at peace with you |
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وَحَرْبٌ لِمَنْ حَارَبَكُمْ إِلَىٰ يَوْمِ ٱلْقِيَامَةِ |
wa �arbun liman ��rabakum il� yawmi alqiy�mati |
and I am at war against those who have fought against you up to the Resurrection Day. |
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وَلَعَنَ ٱللَّهُ آلَ زِيَادٍ وَآلَ مَرْوَانَ |
wa la`ana all�hu �la ziy�din wa �la marw�na |
May Allah also curse the family of Ziy�d and the family of Marw�n. |
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وَلَعَنَ ٱللَّهُ بَنِي امَيَّةَ قَاطِبَةً |
wa la`ana all�hu ban� umayyata q��ibatan |
May Allah also curse the descendants of Umayyah altogether. |
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وَلَعَنَ ٱللَّهُ ٱبْنَ مَرْجَانَةَ |
wa la`ana all�hu ibna marj�nata |
May Allah also curse the son of Marj�nah. |
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وَلَعَنَ ٱللَّهُ عُمَرَ بْنَ سَعْدٍ |
wa la`ana all�hu `umara bna sa`din |
May Allah also curse `Umar the son of Sa`d. |
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وَلَعَنَ ٱللَّهُ شِمْراً |
wa la`ana all�hu shimran |
May Allah also curse Shimr. |
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وَلَعَنَ ٱللَّهُ امَّةً اسْرَجَتْ وَالْجَمَتْ |
wa la`ana all�hu ummatan asrajat wa aljamat |
May Allah also curse the people who saddled up, gave reins to their horses, |
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وَتَنَقَّبَتْ لِقِتَالِكَ |
wa tanaqqabat liqit�lika |
and masked their faces in preparation for fighting against you. |
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بِابِي انْتَ وَامِّي |
bi'ab� anta wa umm� |
May my father and mother be ransoms for you. |
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لَقَدْ عَظُمَ مُصَابِي بِكَ |
laqad `a�uma mu��b� bika |
Extremely insufferable is my commiserations with you; |
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فَاسْالُ ٱللَّهَ ٱلَّذِي اكْرَمَ مَقَامَكَ وَاكْرَمَنِي بِكَ |
fa'as'alu all�ha alladh� akrama maq�maka wa akraman� bika |
so, I beseech Allah Who has honored your position and honored me because of you |
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انْ يَرْزُقَنِي طَلَبَ ثَارِكَ |
an yarzuqan� �alaba tha'rika |
to endue me with the chance to avenge you |
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مَعَ إِمَامٍ مَنْصُورٍ مِنْ اهْلِ بَيْتِ مُحَمَّدٍ |
ma`a im�min man��rin min ahli bayti mu�ammadin |
with a (Divinely) supported leader from the Household of Mu�ammad, |
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صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ |
�all� all�hu `alayhi wa �lih� |
peace of Allah be upon him and his Household. |
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اَللَّهُمَّ ٱجْعَلْنِي عِنْدَكَ وَجِيهاً |
all�humma ij`aln� `indaka waj�han |
O Allah, (please) make me illustrious in Your sight |
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بِٱلْحُسَيْنِ عَلَيْهِ ٱلسَّلاَمُ فِي ٱلدُّنْيَا وَٱلآخِرَةِ |
bil�usayni `alayhi alssal�mu f� aldduny� wal-�khirati |
in the name of al-�usayn, peace be upon him, in this world and in the Hereafter. |
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يَا ابَا عَبْدِ ٱللَّهِ |
y� ab� `abdill�hi |
O Ab�-`Abdull�h, |
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إِنِّي اتَقَرَّبُ إِلَىٰ ٱللَّهِ وَإِلَىٰ رَسُولِهِ |
inn� ataqarrabu il� all�hi wa il� ras�lih� |
I do seek nearness to Allah, to His Messenger, |
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وَإِلَىٰ امِيرِ ٱلْمُؤْمِنِينَ وَإِلَىٰ فَاطِمَةَ |
wa il� am�ri almu'min�na wa il� f��imata |
to the Commander of the Faithful, to F��imah, |
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وَإِلَىٰ ٱلْحَسَنِ وَإِلَيْكَ بِمُوَالاَتِكَ |
wa il� al�asani wa ilayka bimuw�l�tika |
to al-�asan, and to you by means of loyalty to you |
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وَبِٱلْبَرَاءَةِ (مِمَّنْ قَاتَلَكَ |
wa bilbar�'ati (mimman q�talaka |
and by means of repudiation of those who fought against you |
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وَنَصَبَ لَكَ ٱلْحَرْبَ |
wa na�aba laka al�arba |
and incurred your hostility, |
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وَبِٱلْبَرَاءَةِ مِمَّنْ اسَّسَ اسَاسَ ٱلظُّلْمِ وَٱلْجَوْرِ عَلَيْكُمْ |
wa bilbar�'ati mimman assasa as�sa al��ulmi waljawri `alaykum |
and repudiation of those who laid the basis of persecution and wronging against you all. |
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وَابْرَا إِلَىٰ ٱللَّهِ وَإِلَىٰ رَسُولِهِ) |
wa abra'u il� all�hi wa il� ras�lih�) |
I also repudiate, in the presence of Allah and His Messenger, |
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مِمَّنْ اسَّسَ اسَاسَ ذٰلِكَ |
mimman assasa as�sa dh�lika |
those who laid the basis of all that, |
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وَبَنَىٰ عَلَيْهِ بُنْيَانَهُ |
wa ban� `alayhi buny�nah� |
established their foundations on it, |
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وَجَرَىٰ فِي ظُلْمِهِ وَجَوْرِهِ عَلَيْكُمْ وَعلىٰ اشْيَاعِكُمْ |
wa jar� f� �ulmih� wa jawrih� `alaykum wa `al� ashy�`ikum |
and continued in wronging and persecuting you and your adherents. |
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بَرِئْتُ إِلَىٰ ٱللَّهِ وَإِلَيْكُمْ مِنْهُمْ |
bari'tu il� all�hi wa ilaykum minhum |
In the presence of Allah and you all do I repudiate these. |
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وَاتَقَرَّبُ إِلَىٰ ٱللَّهِ ثُمَّ إِلَيْكُمْ |
wa ataqarrabu il� all�hi thumma ilaykum |
And I seek nearness to Allah and then to you all |
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بِمُوَالاَتِكُمْ وَمُوَالاَةِ وَلِيِّكُمْ |
bimuw�l�tikum wa muw�l�ti waliyyikum |
by means of declaring loyalty to you and to your loyalists |
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وَبِٱلْبَرَاءَةِ مِنْ اعْدَائِكُمْ |
wa bilbar�'ati min a`d�'ikum |
and declaring repudiation of your enemies |
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وَٱلنَّاصِبِينَ لَكُمُ ٱلْحَرْبَ |
walnn��ib�na lakum al�arba |
and those who incur animosity of you |
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وَبِٱلْبَرَاءَةِ مِنْ اشْيَاعِهِمْ وَاتْبَاعِهِمْ |
wa bilbar�'ati min ashy�`ihim wa atb�`ihim |
and repudiation of their adherents and followers. |
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إِنِّي سِلْمٌ لِمَنْ سَالَمَكُمْ |
inn� silmun liman s�lamakum |
I am verily at peace with those who have been at peace with you, |
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وَحَرْبٌ لِمَنْ حَارَبَكُمْ |
wa �arbun liman ��rabakum |
I am at war against those who fought against you, |
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وَوَلِيٌّ لِمَنْ وَالاَكُمْ |
wa waliyyun liman w�l�kum |
loyalist to those who have been loyalist to you, |
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وَعَدُوٌّ لِمَنْ عَادَاكُمْ |
wa `aduwwun liman `�d�kum |
and enemy of those who have shown enmity towards you. |
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فَاسْالُ ٱللَّهَ ٱلَّذِي اكْرَمَنِي بِمَعْرِفَتِكُمْ |
fa'as'alu all�ha alladh� akraman� bima`rifatikum |
So, I beseech Allah Who has endued me with the honor of recognizing you |
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وَمَعْرِفَةِ اوْلِيَائِكُمْ |
wa ma`rifati awliy�'ikum |
and recognizing your loyalists |
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وَرَزَقَنِيَ ٱلْبَرَاءَةَ مِنْ اعْدَائِكُمْ |
wa razaqan� albar�'ata min a`d�'ikum |
and Who conferred upon me with repudiation of your enemies, |
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انْ يَجْعَلَنِي مَعَكُمْ فِي ٱلدُّنْيَا وَٱلآخِرَةِ |
an yaj`alan� ma`akum f� aldduny� wal-�khirati |
to include me with you in this world and in the Hereafter |
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وَانْ يُثَبِّتَ لِي عِنْدَكُمْ قَدَمَ صِدْقٍ |
wa an yuthabbita l� `indakum qadama �idqin |
and to make firm step of honesty for me with you |
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فِي ٱلدُّنْيَا وَٱلآخِرَةِ |
f� aldduny� wal-�khirati |
in this world and in the Hereafter. |
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وَاسْالُهُ انْ يُبَلِّغَنِيَ ٱلْمَقَامَ ٱلْمَحْمُودَ لَكُمْ عِنْدَ ٱللَّهِ |
wa as'aluh� an yuballighan� almaq�ma alma�m�da lakum `inda all�hi |
I also beseech Him to make me attain the praiseworthy status that you enjoy with Allah |
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وَانْ يَرْزُقَنِي طَلَبَ ثَارِي |
wa an yarzuqan� �alaba tha'r� |
and to bestow upon me with the chance to take my own vengeance |
|
مَعَ إِمَامِ هُدىًٰ ظَاهِرٍ |
ma`a im�mi hudan ��hirin |
with a leader of true guidance who is (Divinely) sustained |
|
نَاطِقٍ بِٱلْحَقِّ مِنْكُمْ |
n��iqin bil�aqqi minkum |
and expressing the truth from among you. |
|
وَاسْالُ ٱللَّهَ بِحَقِّكُمْ |
wa as'alu all�ha bi�aqqikum |
I also beseech Allah in your names |
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وَبِٱلشَّانِ ٱلَّذِي لَكُمْ عِنْدَهُ |
wa bilshsha'ni alladh� lakum `indah� |
and in the name of the standing that you enjoy with Him |
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انْ يُعْطِيَنِي بِمُصَابِي بِكُمْ |
an yu`�iyan� bimu��b� bikum |
to recompense me for my commiserations for you |
|
افْضَلَ مَا يُعْطِي مُصَاباً بِمُصِيبَتِهِ |
af�ala m� yu`�� mu��ban bimu��batih� |
with the most favorite thing that He ever gives as compensation for misfortunes that has afflicted anyone. |
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مُصِيبَةً مَا اعْظَمَهَا |
mu��batan m� a`�amah� |
(Your) misfortune has been so astounding |
|
وَاعْظَمَ رَزِيَّتَهَا فِي ٱلإِسْلاَمِ |
wa a`�ama raziyyatah� f� al-isl�mi |
and so catastrophic for Islam |
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وَفِي جَمِيعِ ٱلسَّمَاوَاتِ وَٱلارْضِ |
wa f� jam�`i alssam�w�ti wal-ar�i |
and for all the heavens and the entire earth. |
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اَللَّهُمَّ ٱجْعَلْنِي فِي مَقَامِي هٰذَا |
all�humma ij`aln� f� maq�m� h�dh� |
O Allah, (please) make me in this situation of mine |
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مِمَّنْ تَنَالُهُ مِنْكَ صَلَوَاتٌ وَرَحْمَةٌ وَمَغْفِرَةٌ |
mimman tan�luh� minka �alaw�tun wa ra�matun wa maghfiratun |
one of those who receive blessings, mercy, and forgiveness from You. |
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اَللَّهُمَّ ٱجْعَلْ مَحْيَايَ مَحْيَا مُحَمَّدٍ وَآلِ مُحَمَّدٍ |
all�humma ij`al ma�y�ya ma�y� mu�ammadin wa �li mu�ammadin |
O Allah, (please) make me live my lifetime in the same way as Mu�ammad and Mu�ammad�s Household lived |
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وَمَمَاتِي مَمَاتَ مُحَمَّدٍ وَآلِ مُحَمَّدٍ |
wa mam�t� mam�ta mu�ammadin wa �li mu�ammadin |
and make me die on the same principles on which Mu�ammad and Mu�ammad�s Household died. |
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اَللَّهُمَّ إِنَّ هٰذَا يَوْمٌ |
all�humma inna h�dh� yawmun |
O Allah, this day |
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تَبَرَّكَتْ بِهِ بَنُو امَيَّةَ |
tabarrakat bih� ban� umayyata |
has been regarded as blessed day by the descendants of Umayyah |
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وَٱبْنُ آكِلَةِ ٱلاكبَادِ |
wabnu �kilati al-akb�di |
and by the son of the liver-eater woman, |
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ٱللَّعِينُ ٱبْنُ ٱللَّعِينِ |
alla`�nu ibnu alla`�ni |
the accursed and son of the accursed |
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عَلَىٰ لِسَانِكَ وَلِسَانِ نَبِيِّكَ |
`al� lis�nika wa lis�ni nabiyyika |
by the tongue of You and by the tongue of Your Prophet, |
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صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ |
�all� all�hu `alayhi wa �lih� |
Allah�s peace be upon him, |
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فِي كُلِّ مَوْطِنٍ وَمَوْقِفٍ |
f� kulli maw�inin wa mawqifin |
on every occasion and in every situation, |
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وَقَفَ فِيهِ نَبِيُّكَ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ |
waqafa f�hi nabiyyuka �all� all�hu `alayhi wa �lih� |
which Your Prophet, Allah�s peace be upon him, attended. |
|
اَللَّهُمَّ ٱلْعَنْ ابَا سُفْيَانَ وَمُعَاوِيَةَ وَيَزيدَ بْنَ مُعَاوِيَةَ |
all�humma il`an ab� sufy�na wa mu`�wiyata wa yaz�da bna mu`�wiyata |
O Allah, pour curses upon Ab�-Sufy�n, Mu`�wiyah, and Yaz�d son of Mu`�wiyah. |
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عَلَيْهِمْ مِنْكَ ٱللَّعْنَةُ ابَدَ ٱلآبِدِينَ |
`alayhim minka alla`natu abada al-�bid�na |
May Your curse be upon them incessantly and everlastingly. |
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وَهٰذَا يَوْمٌ فَرِحَتْ بِهِ آلُ زِيَادٍ وَآلُ مَرْوَانَ |
wa h�dh� yawmun fari�at bih� �lu ziy�din wa �lu marw�na |
This is the day on which the family of Ziy�d and the family of Marw�n gloated |
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بِقَتْلِهِمُ ٱلْحُسَيْنَ صَلَوَاتُ ٱللَّهِ عَلَيْهِ |
biqatlihim al�usayna �alaw�tu all�hi `alayhi |
because they had killed al-�usayn, Allah�s blessings be upon him. |
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اَللَّهُمَّ فَضَاعِفْ عَلَيْهِمُ ٱللَّعْنَ مِنْكَ |
all�humma fa��`if `alayhim alla`na minka |
So, O Allah, pour frequent curses upon them |
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وَٱلْعَذَابَ (ٱلالِيمَ) |
wal`adh�ba (al-al�ma) |
and double for them the painful chastisement. |
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اَللَّهُمَّ إِنِّي اتَقَرَّبُ إِلَيْكَ فِي هٰذَا ٱلْيَوْمِ |
all�humma inn� ataqarrabu ilayka f� h�dh� alyawmi |
O Allah, I do seek nearness to You on this day, |
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وَفِي مَوْقِفِي هٰذَا |
wa f� mawqif� h�dh� |
on this occasion, |
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وَايَّامِ حَيَاتِي |
wa ayy�mi �ay�t� |
and on all the days of my lifetime, |
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بِٱلْبَرَاءَةِ مِنْهُمْ وَٱللَّعْنَةِ عَلَيْهِمْ |
bilbar�'ati minhum walla`nati `alayhim |
by repudiating these and invoking Your curses upon them, |
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وَبِٱلْمُوَالاَةِ لِنَبِيِّكَ وَآلِ نَبِيِّكَ |
wa bilmuw�l�ti linabiyyika wa �li nabiyyika |
and by declaring loyalty to Your Prophet and Your Prophet�s Household, |
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عَلَيْهِ وَعَلَيْهِمُ ٱلسَّلاَمُ |
`alayhi wa `alayhim alssal�mu |
peace be upon him and them. |
You may then repeat the following words one hundred times:
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اَللَّهُمَّ ٱلْعَنْ اوَّلَ ظَالِمٍ |
all�humma il`an awwala ��limin |
O Allah, pour curses upon the foremost persecutor |
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ظَلَمَ حَقَّ مُحَمَّدٍ وَآلِ مُحَمَّدٍ |
�alama �aqqa mu�ammadin wa �li mu�ammadin |
who usurped the right of Mu�ammad and Mu�ammad�s Household |
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وَآخِرَ تَابِعٍ لَهُ عَلَىٰ ذٰلِكَ |
wa �khira t�bi`in lah� `al� dh�lika |
and the last follower who acceded to his deed. |
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اَللَّهُمَّ ٱلْعَنِ ٱلْعِصَابَةَ ٱلَّتِي جَاهَدَتِ ٱلْحُسَيْنَ |
all�humma il`an al`i��bata allat� j�hadat al�usayna |
O Allah, pour curses upon the gang that struggled against al-�usayn |
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وَشَايَعَتْ وَبَايَعَتْ وَتَابَعَتْ عَلَىٰ قَتْلِهِ |
wa sh�ya`at wa b�ya`at wa t�ba`at `al� qatlih� |
and who supported each other against him, paid homage to his enemies, and participated in slaying him. |
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اَللَّهُمَّ ٱلْعَنْهُمْ جَمِيعاً |
all�humma il`anhum jam�`an |
O Allah, pour curses upon all of them. |
You may then repeat the following words one hundred times:
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اَلسَّلاَمُ عَلَيْكَ يَا ابَا عَبْدِ ٱللَّهِ |
alssal�mu `alayka y� ab� `abdill�hi |
Peace be upon you, O Ab�-`Abdull�h |
|
وَعَلَىٰ ٱلارْوَاحِ ٱلَّتِي حَلَّتْ بِفِنَائِكَ |
wa `al� al-arw��i allat� �allat bifin�'ika |
and upon the souls that gathered in your courtyard. |
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عَلَيْكَ مِنِّي سَلاَمُ ٱللَّهِ ابَداً |
`alayka minn� sal�mu all�hi abadan |
Peace of Allah be upon you from me forever |
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مَا بَقيتُ وَبَقِيَ ٱللَّيْلُ وَٱلنَّهَارُ |
m� baq�tu wa baqiya allaylu walnnah�ru |
as long as I am existent and as long as there are day and night. |
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وَلاَ جَعَلَهُ ٱللَّهُ آخِرَ ٱلْعَهْدِ مِنِّي لِزِيَارَتِكُمْ |
wa l� ja`alah� all�hu �khira al`ahdi minn� liziy�ratikum |
May Allah not cause this (visit) to be the last of my visit to you (all). |
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اَلسَّلاَمُ عَلَىٰ ٱلْحُسَيْنِ |
alssal�mu `al� al�usayni |
Peace be upon al-�usayn, |
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وَعَلَىٰ عَلِيِّ بْنِ ٱلْحُسَيْنِ |
wa `al� `aliyyi bni al�usayni |
upon `Al� ibn al-�usayn, |
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وَعَلَىٰ اوْلاَدِ ٱلْحُسَيْنِ |
wa `al� awl�di al�usayni |
upon the sons of al-�usayn, |
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وَعَلَىٰ اصْحَابِ ٱلْحُسَيْنِ |
wa `al� a���bi al�usayni |
and upon the companions of al-�usayn. |
You may then say the following words:
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اَللَّهُمَّ خُصَّ انْتَ اوَّلَ ظَالِمٍ بِٱللَّعْنِ مِنِّي |
all�humma khu��a anta awwala ��limin billa`ni minn� |
O Allah, pour special curses on the foremost persecutor |
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وَٱبْدَا بِهِ اوَّلاًَ |
wabda' bih� awwalan |
and begin with him first, |
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ثُمَّ ٱلْعَنِ ٱلثَّانِيَ وَٱلثَّالِثَ وَٱلرَّابِعَ |
thumma il`an althth�niya walthth�litha walrr�bi`a |
and then pour curses on the second, the third, and the fourth. |
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اَللَّهُمَّ ٱلْعَنْ يَزِيدَ خَامِساً |
all�humma il`an yaz�da kh�misan |
O Allah, curse Yaz�d fifthly, |
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وَٱلْعَنْ عُبَيْدَ ٱللَّهِ بْنَ زِيَادٍ وَٱبْنَ مَرْجَانَةَ |
wal`an `ubayd�ll�hi bna ziy�din wabna marj�nata |
and curse `Ubaydull�h ibn Ziy�d, the son of Marj�nah, |
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وَعُمَرَ بْنَ سَعْدٍ وَشِمْراً |
wa `umara bna sa`din wa shimran |
`Umar ibn Sa`d, Shimr, |
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وَآلَ ابِي سُفْيَانَ وَآلَ زِيَادٍ وَآلَ مَرْوَانَ |
wa �la ab� sufy�na wa �la ziy�din wa �la marw�na |
the family of Ab�-Sufy�n, the family of Ziy�d, and the family of Marw�n |
|
إِلَىٰ يَوْمِ ٱلْقِيَامَةِ |
il� yawmi alqiy�mati |
up to the Resurrection Day. |
You may then prostrate yourself and say the following words meanwhile:
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اَللَّهُمَّ لَكَ ٱلْحَمْدُ |
all�humma laka al�amdu |
O Allah, all praise be to You; |
|
حَمْدَ ٱلشَّاكِرِينَ لَكَ عَلَىٰ مُصَابِهِمْ |
�amda alshsh�kir�na laka `al� mu��bihim |
the praise of those who thank You for their misfortunes. |
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اَلْحَمْدُ لِلَّهِ عَلَىٰ عَظِيمِ رَزِيَّتِي |
al�amdu lill�hi `al� `a��mi raziyyat� |
All praise be to Allah for my great misfortune. |
|
اَللَّهُمَّ ٱرْزُقْنِي شَفَاعَةَ ٱلْحُسَيْنِ يَوْمَ ٱلْوُرُودِ |
all�humma irzuqn� shaf�`ata al�usayni yawma alwur�di |
O Allah, (please) grant me the intercession of al-�usayn on the Day of Coming (to You) |
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وَثَبِّتْ لِي قَدَمَ صِدْقٍ عِنْدَكَ |
wa thabbit l� qadama �idqin `indaka |
and make for me with You a firm step of honesty |
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مَعَ ٱلْحُسَيْنِ وَاصْحَابِ ٱلْحُسَيْنِ |
ma`a al�usayni wa a���bi al�usayni |
with al-�usayn and the companions of al-�usayn |
|
ٱلَّذينَ بَذَلُوٱ مُهَجَهُمْ دُونَ ٱلْحُسَيْنِ عَلَيْهِ ٱلسَّلاَمُ |
alladh�na badhal� muhajahum d�na al�usayni |
who sacrificed their souls in defense of al-�usayn, peace be upon him. |
`Alqamah added: Imam al-B�qir (`a) said, �If possible, you may visit him (i.e. al-�usayn) with this form of ziy�rah every day from your house. If you do, you will have the entire reward of that ziy�rah.�
([1]) It is well-known that the method of visiting Imam al-�usayn (`a) on the tenth of Mu�arram from distance (i.e. from one�s house or hometown) that was followed by the late �yatull�h Sayyid Mu�ammad K��im al-Yazd� according to the narration of some individuals who were too religious and honest to be doubted was as follows, as reported from Sayyid al-Yazd� himself:
He who intends to visit Imam al-�usayn (`a) from his own house may go up a height and begin with saying one of the forms of ziy�rah of Imam `Al� Am�r al-Mu'min�n (`a). He may then salute Imam al-�usayn (`a) with brief words of greetings. He may then earnestly invoke curses on those who killed the Imam with much emphasis and high accent. He may then offer a two-unit prayer of ziy�rah. He may then repeat the Takb�r statement one hundred times. He may then recite the ziy�rah of `�sh�r�', repeating the words of invoking curses on his enemies and the words of invoking peace of Allah upon Imam al-�usayn and his group one hundred times (as shown in the form of ziy�rah itself). He may then say the next statements and do the prostration involved. He may then offer another two-unit prayer afterwards.
I myself heard the late �yatull�h ��jj Shaykh `Abd al-Kar�m al-Yazd� describing a method (of visiting from distance) that was followed by the late �yatull�h M�rz� al-Sh�r�z� whom he considered accurate, because it was the outcome of a set of reports in this connection. His method was compatible to the previously cited method with one difference, which is that it did not include saying a form of ziy�rah of Imam `Al� Am�r al-Mu'min�n (`a) or repeating the Takb�r statement one hundred times.
I hope that my brethren-in-faith would not exclude me from their prayers. [Mu�ammad `Al� al-�ahr�n�]
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