A Brief History of the Prophet"s Life
The oldest and noblest tribe in the whole of Arabia was Banu Hashim. They were the descendants of Ibrahim through his son Isma"il. The Arabs respected and loved them for their goodness, knowledge and bravery.
Abd al-Muttalib was the chieftain of Banu Hashim and he was also the Guardian of the Ka"bah. Among his ten sons, "Abdullah was the father of the Holy Prophet.
In Mecca, baby boy muhammad was born on 17th Rabi" al-Awwal, 570 AD.His father "Abdullah, son of "Abd al-Muttalib, died before he was born and when he was six, he lost his loving mother Aminah bint Wahab.His Grandfather, "Abd al-Muttalib, took the responsibility of bringing up the orphan. At the age of ten, he was berefted of his venerable grandfather.On his deathbed, he appointed his son Abu Talib as the guardian of muhammad.Gentle, soft spoken, tall and handsome boy, muhammad, accompanied the trading caravans of Abu Talib, across the deserts, giving him deep insight into nature and man.
The wealthy noble widowed lady Khadijah, looking for a manager for her rich merchantile caravans, selects muhammad, the Trustee. Able and fair dealing,muhammad is a tremendous success. Khadijah already an admirer, made him an offer of marriage. muhammad was twenty five and Khadijah forty. In spite of this disparity in age, the marriage proved to be a very happy one.
Lover of nature and quite worrried about human sufferings, muhammad very often retired to Mount Hira" for meditations. One night, Laylat al-Qadr (the Night of Majesty) a voice addressing him, commanded "Recite in the name of thy Lord." Deeply excited by the strange phenomena of Divine Visitation,muhammad hurried home to his wife, Khadijah, who listened to him attentively and said that "I bear witness that you are the Apostle of God." After an interval, the voice from heaven spoke again "O thou shrouded in thy mantle, arise, and warn, and magnify thy Lord."
This was a signal for him to start preaching the gospel of truth of One God. In the beginning muhammad invited only those near him, to accept the new Faith. The first to embrace Islam among women was Khadijah and among men "Ali. Soon after, Zayd ibn al-Harithah became a convert to the new Faith.
For three long years, he laboured quietly to wean his people from the worship of idols and drew only thirty followers. muhammad then decided to appeal publicly to the Quraysh to give up idol worship and embrace Islam.The new Faith, is simple without complications, practical and useful for everyday life. It commands to believe and do good, keep up prayer and pay the poorrate, two orders giving four principles of a successful way of life.Almost ten years of hard work and preaching, in spite of all persecution,produced over a hundred followers, physical cruelties and social boycott made life unbearable in Mecca. The Holy Prophet of Islam advised his followers, to seek refuge in the to seek refuge in the neighbouring country of Ethiopia. Eighty eight men and eighteen women sailed to the hospitable shores of the Negus, under the leadership of Ja"far at-Tayyar (brother of "Ali) and the cousin of the Holy Prophet.
several times the chieftains came to Abu Talib saying, "We respect your age and rank, but we have no further patience with your nephew. Stop him or we shall fight you." Abu Talib asked muhammad for his decision.With tears in his eyes, the Apostle firmly replied, "O my uncle! If they place the sun on my right hand and the moon on my left, to force me to renounce my mission, I will not desist until God manifests His cause or I perish in the attempt."
In a period of troubles, trials and tribulations two major tragedies afflicted muhammad. First the venerable guardian uncle Abu Talib died and shortly afterwards his noble wife Khadijah died, leaving behind her daughter Fatimah (peace be on her) - the only child she had from the Holy Prophet - the daughter who looked after her father so much so that the prophet called her Umm Abiha (the mother of her father).
With the death of the old patriarch Abu Talib, the Meccans planned to assassinate the prophet. Under Divine guidance, he asked "Ali to sleep in his bed and muhammad put his green garment on "Ali. While the murderes mistook "Ali for muhammad, the Holy Prophet of Islam escaped to Medina.
The Muslim era of Hijrah (Emigration) is named after this incident and dated from 17th Rabi" al-Awwwal, 622 AD.
From the time he came to Medina, he was the grandest figure upon whom the light of history has ever shone. We shall now see him as the King of men, the ruler of human hearts, chief law-giver and supreme judge.The Preacher who went without bread, was mightier than the mightiest sovereigns of the earth. No emperor with his tiaras was obeyed, as this man in a cloak of his own clothing.
He laid the foundation of the Muslim commonwealth and drew up a charter which has been acknowledged as the work of highest statemanship, a master-mind not only of his age, but of all ages.
Unlike the Arabs, the Prophet, had never wielded a weapon, but now he was forced to defend Islam by force of arms. Commencing from the battle of Badr,a series of eighty battles had to be fought, which the infant commmunity defended successfully.
Next year, Abu Sufyan, the famous long-lived enemy of Islam, again attacked the Muslims at Uhud. Hamzah, the first flag-bearer of Islam and uncle of the Prophet, was killed in action. In spite of strict instructions from the Prophet, a few Muslim soldiers deserted their post,when victory was in sight. This changed the course of the battle. Khalid ibn al-Walid attacked the Prophet and the grave situation was saved by the timely arrival of "Ali. The enemies ran away and the issue was decided. muhammad was deeply grieved at the death of Hamzah.
The Muslims had been in self exile for six years and began to feel a keen yearning for their homeland, Mecca. The Prophet desired to perform a pilgrimage to Ka"bah. When he forsook his home town he was weak, but when he wanted to return, he was strong. He did not use his strength to force an entry into the sacred city. Finding the Quraysh hostile, muhammad entered into a treaty Known as the Peace of Hudaybiyyah, appearing not very advantageous to the Muslims, but which revealed the Islamic character of moderation and magnanimity. For the strong to excercise restraint and toleration is true courage. Having reached upto the door of their birth place with hearts over-flowing with impatient longing to enter it, the Muslims retraced their steps peacefully to Medina, under the terms of the treaty, which allowed them to perform the pilgrimage next year.
In The 8th year AH, the idolators violated the peace of Hudaybiyyah by attacking the Muslims. The enemies were defeated and Mecca was conquered.The Prophet who fled from Mecca as a fugitive, now returned home as a mighty conqueror. The Rahmatun lil "Alamin (mercy unto all beings, i.e., the Prophet) entered the city with his head bowed low in thankfulness to the Almighty (Allah) and ordered a general amnesty, instead of the mass massacre of those who persecuted him and his followers.
A great number of Muslim soldiers were killed in battles at Badr, Uhud,Khaybar, Hunayn and other places, leaving behind young wives and children. The serious problem of taking care of the widows and orphans, threatened to break up the moral fabric of the Muslim Society. muhammad decided to marry these widows and set an example for his followers to do likewise.
Under the Divine intuition of his approaching end, muhammad prepared to make the farewell pilgrimage to Mecca.Before completing all the ceremonies of Hajj, he addressed a huge multitude from the top of mount "Arafat on 8th Dhi al-hijjah, 11 AH,in words which shall ever ring and live in the atmosphere.
After finishing the hajj the Holy Prophet started for Medina. On his way, at Ghadir Khumm the Voice from Heaven cried: "O Apostle! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message and Allah will protect you from the people, surely Allah will not guide the unbelieving people. (5:67) muhammad immediately ordered Bilal to recall the Muslims, who had gone ahead,who were behind and who were proceeding to their homes at the junction, to assemble. The famous Sunni mutakallim and commentator, Fakhr ad-Din ar-Razi in his At-Tafsir al-Kabir, vol. 12, pp. 49-50, writes that the Prophet took "Ali by the hand and said: "Whoever whose mawla (master) I am, "Ali is his master. O Allah! Love him who loves "Ali, and be the enemy of the enemy of "Ali; help him who helps "Ali, and forsake him who forsakes "Ali."
On muhammad"s return to Medina, he got busy settling the organization of the provinces and the tribes which had adopted Islam. His strength rapidly failed and the poison (administered at Khaybar by a Jewess) took its deadly toll. So ended the life dedicated to the service of God and humanity from first to last, on 28th Safar, 11 AH.
The humble Preacher had risen to be the ruler of Arabia. The Prophet of Islam not only inspired reverence, but love owing to his humility,nobility, purity, austerity, refinement and devotion to duty.
The Master inspired all who came into contact with him. He shared his scanty food; he began his meals in the Name of Allah and finished them uttering thanks;he loved the poor and respected them; he would visit the sick and comfort the heart broken; he treated his bitterest enemies with clemency and forbearance,but the offenders against society were administered justice; his intellectual mind was remarkably progressive and he said that man could not exist without contant efforts.
There is no god but One God and muhammad is the Apostle of God, peace and blessings of Allah be upon him and his descendants.
Visiting the Shrine of the Holy Prophet (saw)
The method of visiting the shrine of the Holy Prophet (s) is as follows:
When you arrive in the holy city of al-Madinah, you may bathe yourself, preparing yourself for the ziyarah. When you intend to enter The Holy Prophet’s Mosque, you should stop at the door of the mosque and
say the FIRST form of asking permission for entering there (which has been mentioned in the previous chapter). You may enter from the Gate of Archangel Gabriel (Bab Jibra’il) preceding the right foot to the left.
You may then repeat one hundred times:
You may then offer the two unit prayer of Greeting the Mosque (tahiyyat al-masjid). After that, you may walk to the holy chamber that includes the tomb of the Holy Prophet. There, you may touch it with your hand, kiss it, and say the following:
and served Almighty Allah sincerely until death came upon you.
فَصَلَوَاتُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُ
fasalawatu allahi `alayka wa rahmatuhu
Blessings and mercy of Allah be upon you
وَعَلَىٰ اهْلِ بَيْتِكَ ٱلطَّاهِرِينَ
wa `ala ahli baytika alttahirina
and upon your Household, the Immaculate.
You may then stand near the fore pillar on the right hand side of the tomb with the minbar to your right, facing the kiblah, and this is where the Holy Prophet’s head rests. You may then say the following:
wa inni atawajjahu bika ila allahi rabbi wa rabbika liyaghfira li dhunubi
and seeking your intercession for me before Almighty Allah—your and my Lord—that He may forgive my sins.
If you have a certain request to pray Almighty Allah for granting it, you may stand before the holy tomb and make it between your shoulders, face the direction of kiblah, raise your hands, and pray for the settlement of your need, for it is predictable that your need will be settled, Allah willing.
Ibn Qawlawayh, through a considerable chain of authority, has reported Muhammad ibn Mas`ud as saying that he, once, saw Imam Ja`far al-Sadiq (‘a) coming near the tomb of the Holy Prophet(s), putting his hand on it, and saying these words:
ya ayyuha alladhina amanu sallu `alayhi wa sallumu tasliman
O you who believe! Call for (Divine) blessings on him and salute him with a (becoming) salutation.”
In Misbah al-Mutahajjid, Shaykh al-Tusi says: When you finish praying near the tomb (of the Holy Prophet), you may come to the minbar,() pass your hand over it, hold the two lower pommels, and then rub your face and eyes, for this brings about eye healing. You may then offer prayers there, praise and thank Almighty Allah, and ask for the settlement of your needs. In this respect, the Holy Prophet (s) is reported to have said, “The area between my tomb and my minbar is one of the gardens of Paradise. My minbar is situated at one of the gates of Paradise.” You may then come near the standing-place of the Holy Prophet (maqam al-nabi) and offer as many prayers as possible therein. You may also offer as many prayers as possible in the Holy Prophet’s Mosque, for the reward of one prayer herein is equal to the reward of one thousand prayers (offered at other places). Whenever you enter or leave the Mosque, you may invoke Almighty Allah’s blessings upon the Holy Prophet. You may also offer prayers at the House of Lady Fatimah (‘a). You may also visit the standing-place of Archangel Gabriel (maqam jibra’il), which lies under the waterspout. At this very place, Archangel Gabriel used to stay after he would ask permission of the Holy Prophet (s). At this place, you may say the following:
In his book of Zad al-Ma`ad, `Allamah al-Majlisi, within the recommended acts on the seventeenth of Rabi` al-Awwal; the Holy Prophet’s birthday, says that Shaykh al-Mufid, Shaykh al-Shahid, and Sayyid Ibn Tawus instructed the following Ziarat: