The Bin Ali Shrine, also known as the Tomb of Muhammad bin Ali (Sahib Mirbat), is a revered religious and historical site located in the coastal town of Mirbat, approximately 30 minutes’ drive east of Salalah in Oman. This shrine is dedicated to Muhammad bin Ali, a respected Islamic scholar and sage, believed to be a descendant of the Prophet Muhammad and connected to the family from Imam Sadiq (as) son of Imam Baqir(as) , son of Imam Zainul Abideen(as), the great-grandson of Prophet Muhammad.Died in 1001 AH Click here for Ahulbayt(as)
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PICTURES OF SHRINE
Board in his Shrine
لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللهِ اللهُ ، كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ : هَذَا قَبْرَ الْسَيدُ الشريف الحَسَيبُ النَّبِيبُ السُّنِي قُطْبُ الْأَوْلَيَاءَ وَغَوْتُ الْأَصْفِيَاءِ مَطَلَعُ الْأَنوار ومنبع الأسرار إستاذ الشَّيْحُ الْأَكَائِرُ الْإِمَامِ الْأَسَدُ الضُّرَعَامِ جَدَ الْأَشْرَافِ آل با علوي المشهورِ بِصَاحِبْ مُزَبَاطَ الْعَارِفَ بِاللَّهِ مَوْلَانَا :
(۳) (٥) محمد ابن على ابن علوي ابن مُحَمَّدَ ابْن عَلُوِي ابْن عَبيدُ الله (۹) ابن أحمد ابن عيسى ابن محمد ابن على العريضي ابن جعفر الصادق (14) ابن محمد الباقر ابن زين العابدين ابن الحسين ابن على بن أبي طالب بَعْل البتول بنتِ الرَّسُولُ مُحمد صلى اللهعليه وآله وسلم توفي 1001 نه هجرية .
شرح
There is no god but Allah, Muhammad is the Messenger of Allah, Allah, every soul will taste death:
This is the grave of the noble, esteemed, noble, and honorable Sayyid, the pole of the saints and the refuge of the pure, the rising of lights and the source of secrets, the teacher of the great Sheikh, the Imam, the lion, the forefather of the nobles, the Al-Ba Alawi, the famous owner of Mirbat, the knower of Allah, our master: (3) (5) Muhammad ibn Ali ibn Alawi ibn Muhammad ibn Alawi Ibn Ubayd Allah (9) Ibn Ahmad Ibn Isa Ibn Muhammad Ibn Ali al-Aridi Ibn Ja`far al-Sadiq (14) Ibn Muhammad al-Baqir Ibn Zayn al-`Abidin Ibn al-Husayn Ibn Ali Ibn Abi Talib, the husband of the daughter of the Messenger Muhammad, may God bless him and his family and grant them peace. He died in 1001 AH.
General Forms of Ziyarah of the Holy Imams’ Descendants
In his book of Misbah al-Za'ir, the sublime Sayyid `Ali ibn Tawus has mentioned two forms of ziyarah of the Holy Imams’ descendants to both of which we will refer hereinafter.
First Form of Ziyarah
He says: If you intend to visit one of the Holy Imams’ descendants, such as al-Qasim the son of Imam al-Kazim, al-`Abbas the son of Imam `Ali, or `Ali the son of Imam al-Husayn who was martyred at the Battle of al-Taff, or any other son or descendant of one of the Holy Imams, you should stop at the tomb and say the following words:
and Imamate is for his descendants up to the Judgment Day.
نَعْلَمُ ذٰلِكَ عِلْمَ ٱلْيَقِينِ
na`lamu dhalika `ilma alyaqini
We recognize so with certain knowledge,
وَنَحْنُ لِذٰلِكَ مُعْتَقِدُونَ
wa nahnu lidhalika mu`taqiduna
we believe in so,
وَفِي نَصْرِهِمْ مُجْتَهِدُونَ
wa fi nasrihim mujtahiduna
and we exert all our efforts in supporting them.
م الله الرحمة الترب
يست ، و القرابا الحكيم الكلمن المرسلين علي سرا عالم ستقية تنزيل العزيز التربية التيار يوما ما اندار ابارعة فيهم النادي القا حتى القول علي الريهِمْ فَهُمْ لا يُؤْمِنُوناً انا معلنا في أَعْنَاقِهِمُ الغلا لا نهي إلى الأَدْنَا لَهُمْ فَتَكُونَا وَجَعَلْنَا مَا بَهَا أَيْديهِمْ عد از ماخليهمْ سَنَا فَاغْشَيْنَاهُمْ لهم لا ينصرونا وسواء عليهم والدارينه الله له شارقة لا يؤمنون الماشيار من الشبع المكر ينشي الرحمة بالغيب فبشرة بمغفرة والفكرية الناس الي الموية وكتاب مادة نوار انارهم وكل شي اليسيناء امام شهيبا والغرب لهم مثلاً الكتاب القرية النجاءها المرسالني الدارسل اليهم اليها لأبوهما تعزز ما بثالث فقالو انا اليتم رسلونا فالواما انتيم الأبشرة النا وما أنزل الرفضا ماشي انا انتم الاغنيا بويا كانوار بنا يعلم الا اليكم المُرْسَاوياً وَمَا عَلَيْنَا الا البلاغ المهيما قالوا النا تميز بابكم للعالم شهوا رحمكم وليم سليم مناساب اليه قالوا ما تركه معدم أشارته بل انتم قوم مصر لونا وجاة من النمسا المدينة رجل يسعي قال يا قوم التبعوا المرسليها العوام الأية اعلام اجرائهم مختياريا ومالي لا أحبه الأناني في الخدامة اني المنت بريدة فاسمعوياً قيد الدخل الجنة قال ياليت توبي يعلمونا بما غرف في وجعنف من المكرميا وما أنزلنا علي قومه ما بعده من جنبش الشماء وما كنانة الليماً إن كانت الأسيدة فاجعة فاذاهم خاصاوياً با حشرة على العباد ما ياتيهم من رسول الأكان به يستغرقنا الم يرواكم أَهْلَدْنَا قَبْلَهُمْ في القروب أَنَّهُمْ إِلَيْهِمْ لا يَرْجِعُونَ الميتة احييناها والمينا منها عباده وباً وَجَعَلْنَا فِيهَا جَنَّاتٍ ما تخيل واعتاب وفجرنا فيها من العيوبا لياكلوا من ثمره زما حملته أيديهم ألا يشكروباصحاب الذِي خَلَقَ الأفواج كَلَّمَا مِمَّا تثبت الأرض ومن انفسهم وممَّا لَا يَعْلَمُونَا فَآيَةً لَّهُمَ اللَّيْلَ منه النهار فَإِذَاهُم مَظْلِمُونَةٌ وَالشَّمْسَ تَجْري المستقر لها ذالك تقدير العزيز العليم والقمر لا رياء منازل علي عادل العرجون القديم لا الشَّمْسَ يَنبَغِي لها أنا شارك القمر ولا الليل سابق النهار و كل في ذلك يمنحوا راية لهم انا ما الذي يتهم في القلب المنصوباً وَخَلَقْنَا لَهُم من مثله ما يركبوياً ولما نشأتفرقة فلا سرية لهم ولا هم ينشاوياً الرحمة منار منات المنويمة ولاقية لهم التواما بينا أيديكم وَمَا خَلْفَكَمْ لَعَلَّكُمْ تُرْحَمُوماً وما تلتهم مالية ماليات بهم الأكانوا عنها مغربيا وَإِذَا ذِيلَ لَهُمْ أَنقُوا مِغاركم الية قاله الماس تقرر الدراسة أمنوا الطعم ما لن يشاء الله العمة انا انتم الاني خلال شبيباً وَيَقُولُونَ: في هذا الوعد لما كنتُمْ ساد قيماً ما ينظروبا الأسية راجعاةً فَأَشَاهُمْ وَهُمْ يَخْمُونَ فَلا يَسْتطيعونا توصية ولا إلى العادة يرجعون لهم في الطور فإذا هم فما الله الك الباسيجة ينسلومة قالوايا ويلنا ما بعثنا من مرقدنا هذا المارين الرَّحْماً وَصَالَ الْمُرْسَنويا انا كانت الأسيئة والمياة فانا هم جميع لدينا ضروباً فَالْيَوْمَ لا تُظْلَمَ نَفْسَ شَيْئًا ولا تجروبا الأمانه تعملوما انا انصابِ الْجَنَّةِ الْيَوْمَ فِي شَغْذِ نَا يا هم والوانهم في ظلال على الأرائك مكتوباً لهم فيها فاكهة ولهم ما يت كوبا سلام قولا ما غرب ترحيم والمشاري اليَوْمَ لَيْهَا الفريون لله أَعْمَة اليْكُمْ بِالقِي دَمَ أَنَا لا تَعْبَة والشَّيْطان العلم عن رميها وانا اختبار في هذا اصرامان شقيمٌ وَلَقَدْ أَمَنَ مِنْكُمْ جيلا كثيرًا الله تكونوا العقلوباً هناء جدته التي كنتم تو عارياً إصْلَوْهَا الْيَوْمَ بما كنتم تدورية الْيَوْمَ تيم عَلَى أَفْوَاهِهِمْ وَتَكلمن لدية تلفة أرجلهم بما كانوا ينسبوياً وَلَوْ نَشَاء لَسْنَا عَلَى أَعَيْنِهِمْ فَاسْتَبَة و الضراء نامي يَبْصِرُوباً ولو نشاء لسكناهم على كاتية فما استطاعوا معيبًا وَلَا يَرْجِعُونَا وَمَا تُعَمِّرَهُ فَلسَهُ في الخَلْفِ أَفَلا يَعْقِلُونَا وَمَا عَلَّمْنَاهُ الشعر وما ينبغي له إياه و الأذكر وترا منها رو بردم و منها با كلوباً ولهم فيها منافع ومشارب اهلا يا كوريا والخا مامان وبا الله الردة لعلهم يتصار ويا لايستطيع رسا رهُمْ وَهُمْ لَهُمْ جَسَ فَرُوا فَلَا يَرَنكَ قَوْلَهُمْ إِلا تَعْلَمُ مَا يُسِرُّوا وَمَا يُعْلِنُ الوَلَهُ مَرَ الْإِنسَابَ أَنَّا خَلَقْنَاهُ مَا نُطْفَةٍ فَإِذَا هُوَ خصيم فيما وَضَرَبَ لَنَا مَثَلًا زَنَسِي خَلَقَهُ قَالَ مَا يُحْيِي العظام وهي رميم قُلْ يُخيها الباب أَنشَأَ مَا أَوْلَ مَرَّةٍ وَهُوَ بِكُلِّ فَلَي عَلِيمُ الَّذِي بَعَد كَلم هنا الطير الأخضر نان فإذا انتم مِّنْهُ تُوقِنا ويا أَوْ لَيْسَ الْبَابِ خَلَقَ السَّمَوَاتِ وَالْأَمينَ بِقَادِر عَلَي أَمَا يَخْلَقَ مِثْلُهُمْ بَابٍ وَهُوَ الْخَلاقَ الْعَلِيم المارة إذا الامينا أَن يَقُولُ لَهُ كُن فَيَكُونَا فَجَاءَ الَّذِي بِيَدِهِ مَلَكُونَ كَلِّ شَيْءٍ زَالَيْهِ تَرْجَعُونَا
صناف الله صدق الله الْعَلِي الْعَظِيمَ وَسَنَكَ وَبَلَغَ رَسُولُهُ الذي الْكَرِيم وَلَحْاً علي ذَالِكَ مِنَ الشَّاهِدِينَ وَالْحَمْلِ رب العالمين
عروض التعريف المكون على مشاهدة قبر الله محمد بن الله الحمد الحميد
لَا إِلَهُ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللهِ ال: كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ : هَذَا قَبْرَ الْسَيدُ الشريف الحَسَيبُ النَّيْبُ السَّنِي قُطْبُ الْأَوْلَاءَ وَغَوْثُ الْأَصْفِيَاءِ مَطَلَعُ الأَنوار ومنبعِ الْأَسْرَارَ إِنسَتاذ الشيخ الْأَكَائِرُ الْإِمَامِ الأَسَدُ الضَّرَعَامِ جَدَ الْأَشراف آل با علوي المشهورِ بِصَاحِبْ مُبَاطَ الْعَارِفَ بِاللَّهِ مَوْلَانَا :
(۵) محمد ابن على ابن علوي ابن محمد ابن علوي ابن عَبيدُ الله (۹) (۱۱) ابن أحمد ابن عيسى ابن محمد ابن على العريضي ابن جعفر الصادق (۱۳) (١٤) (١٥) ابن محمد الباقر ابن زين العابدين بن الحسين ابن على بن أبي طالب (١٦) بَعْلِ الْبَقُول بِنْتِ الرَّسُولِ مُحمد صلى الله عله وآله وسلم توفي 1001 هجرية
- شرح
له فلات را با حفظ القرآن العظيم والتعاليم السلام الكل الحب اسم النان ما من علوم التربية والحلقة اهالي امتاع ال العليا العالمين واضع بالامس كثير الها باليد والعاده و استفاده خانه داران این کامل کرمان تا مران الا بالا بوا الا وان شاء بالمحكمة
قرات المسة حكم مرت الدار والا سوالات و الالماني ال ال مامون المصاف لكل المال الله العلوي من المالية وان لا اله الا الله العرض ، ولله الحت ان العلاء مع العليه السلام
ه على غرف اطالع اسم التم الله کی که ال سالم ان اداری اسکن کردم و ارایه است تا ناوی عمران من الطاعة والتلالات ربانية، الرحم لعلى الشرع المعالي المول كريم مول في مستوية علي سب العالية
له علوي غرق يصاحب بنيت اجبار اول بها ماله كلاس المال ابن بالله الله بالله انسان سالم المرضي والعلى القلب قديم وله في المشرع المدي. لے محمد عرف بقول الصحيفة الحقه كما قال الرحم لي الى المشرع التولي كان من العلماء الصافین وکون کر یا سفياً له اور واحد اور جلوی اول
ه علوني عرف بالمنكر ولد بالصرة على لي ملكة مثل بحضرموت منه و هو ان میں منی مالی پاس نسبية المهاجر الحب والسادة السمراء بال با علوي بنية الله الله محمد اللعب. له عبيد الله الله بالفن تها ضر مع طلعه إلى حضر موت وتوفي بها سلالة قال على الطالب المكر والمشاكل بينما عن الأمر التالية الحديد وبنضري العرضاء حلوى القلب والده المعروف الشارب السارية
ملة وأول ما مثلة وكبيرة في يتعب المحسنينة محضرموت أبناؤه محمد و علما و عبيد الله العليوا له أحمد عرف بالمهاجر إلى الله الله بالقنات هاجر مع القادة وربين فوت إلى منة لله عيسى غرف بالنقيب السلة توام بالقوة العلاقة مع ابنهم فيا ایه ها که مسلم ل محمد عرف بجمال الدين الجليد بالمدينة وأول من تله على غرف بالعريضي ام بها الله العلي عيني و كمي و محمد و على و يوستي و جعفر الطيار ة والي مليان العريض مختلف مال من الشعر أبيه والعالم الا امان الحمد واحمد والحس ومحمد الصغير اعتيرا الله جعفر غرف بالصادقة الصلاه في المحلات الباب الله واعلي سالم اله وفير البة ال البيت في العلوم ما كان الله مرجع الأمة في فلوهم أقصده ٢٠ والدال ١٣ و المعلنون السماعيل ومحمد و اسمان و مرسي وعلى الله محمد عرف بالباقر الله بالستة الله والحل بمال وتحمير ولي كمية أقل فين بالتشيع حول السنة اللي على الله عليه مقاله وسلم على أن قال بأنه يبهر العالم المرا الي العمر الحمد والحد المسمى المال كله على حرف بزني العابد في السالبة الله علي الله وفر علي علي الانية أقل المين ح حامل اسال الله ماله منا من لا اله الا الة الدور الار لله الحسين السبط باب أولى الله المالي ماله وات ليك ماله الله الله ان يتعلم في العالية التقلة وعالي الحبر على التقوية الشبيه المسمى المباركة مركباته لين ومسكينة من المة علیه السلام علم من المطالب کرم الله الله امارات من الماء سالم اعلام المال احمد المال من التران اسلام لا اله الى الام لعالم الان اختلال الا ان الوالي ال ام ال استاری و برایان در ساری این الله في فاطمة الزهراء بنت النبي مال اللام مالا مال لا اله المال المواد المالي اعلى الالته الى والتر است علامة المال من كمال الا کے لا اله الا اما الان في مجال التی ملی اسلام ای الیوں کو ماری نام خود و یک ه ميناء الفارسول الله صلى الله عليه واله ولم اعلم ان الله علم اصول مرا عنوان ماده ورامین امان الله الله الله في الله والماء الر کی طلب معامر امین و علی الا علی مران و سالم علوي بن محمد بن أحمد بلفقيه .
AUTO TRANSLATE
Ziarat Imamzadeh Arabic Board content Allah's mercy and blessings be upon him, and the relatives of the wise, the Messengers, upon the secret of the world, the secret of the transmission of the dear education, the current, one day, he warned his masters among them, the club, the saying, on their necks, so they do not believe in Us, I am announcing around their necks, the hatred is not forbidden to them to the nearest, so We made what was in their hands, a number of them, and We covered them, so they do not support Us, and it is the same to them and the two houses, Allah has a shining star, they do not believe, the one who walks from satiety, the deception, the creation of mercy in the unseen, so give good tidings of forgiveness and intellectual people to the water and the book of the material of light, enlightened them and everything, the Sinai, Imam Shaheeba and the West for them, for example, the book, the village, its salvation, the messengers, the study to them, to their father, strengthened what is in the third, so they said, We are the orphans, Our messengers
So, as for you, the good news to us, and what the Rafidah sent down, I am walking, you are the rich, my father, Kanwar, knows only to you the messengers, and we are only responsible for the important message. They said, “Let us distinguish your door for the world. They desired your mercy, and William? is sound and related to him.” They said, “He did not leave it, destitute.” He indicated that you are the people of Egypt, a color and a destination from Austria, the city. A man is striving. He said, “O people, follow the messengers, the common people.” The verse informs them of their actions, choosing them.
What I do not like is selfishness in service. I am the one from Buraidah, so listen to the chain of entry into Paradise. He said, “If only Toby would teach us what he scooped in and violently from the macramé. And what We sent down to his people after him from the heavens and what is not the lemon. If the Asida was a calamity, then their harm was special. With an insect on the servants.
What comes to them from the Messenger of the people, it overwhelms us. Did they not see you? We destroyed before them in the group that they are to them, not They return the dead; We have given it life, and from it We have made [all things] evil. And We have placed therein gardens, [likely] not imaginable. And We caused [all things] to gush forth from it of [their] faults, that they may eat of its fruit, [likely] such [things] as their hands bear. Will they not be grateful? And [as for] the companions of He who created the [multiple] groups. [Some] of what the earth [shall] establish, and of themselves, and of that which they do not know Us, then a sign for them is the night from it, and at once they are in darkness. And the sun runs its [course] to its [final] resting place. That is the decree of the Almighty, the All-Knowing. And the moon - not for show - [is] stations upon the just [arranged] palm branch. The ancient [arranged] neither is the sun a partner to the moon, nor does the night outstrip the day. And to each in that they are given a banner. I am [a] what is accused in the heart erected. And We created for them from the like thereof that which they ride. And when a division arose, they had no secret, nor were they to be raised. Mercy is a beacon of [good] blessings. The sleeping and finding them the twins between your hands and what is behind you that you may be shown mercy and what you devour financially financially with them if they were from it Moroccans and when it is finished for them, purify your caves to it said Al-Mas study decided secure the taste what God will not want the aunt I am you are the one during the youth and they say: In this promise when you were the masters of what they look back the crises are returning so he pleased them while they are guessing so they cannot recommend us nor to the custom they return to them in the mountain so if they are not God the evangelist they say, Woe to us we did not raise from our sleeping place this passerby the womb and the connection of the Marsanoia I was the crises and the waters so we are all with us kinds so today you will not be wronged Do not be afraid of anything, and do not test the trust you know. And I am the idols of Paradise today in our preoccupation, O them and their colors in shades on couches. Written for them therein is fruit and for them is what they desire. Peace be upon them. Say, “What is the west?” And the projects today are for them, the righteous, to Allah. I do not tire, and Satan knows about throwing it, and I am a test in this, a hard, wretched firmness. And indeed, a great generation of you have believed. Allah will make you wise. Here is his grandmother who was naked. Join it today for what you were. Today, they will turn their mouths and speak to him. Wrap their feet around what they used to attribute. And if We willed, We would not be upon Their eyes are fixed, and the distress is growing, and they see. And if We willed, We could have made them dwell on a mountain, but they could not [believe]. Nor can they return to Us. And that which You grant [to Us] will remain in the succession. Do they not understand? And We have not taught him poetry, nor is it befitting for him. And the male and female are [likely] cloven-hoofed [with a chain], and therein they have benefits and drinks. Welcome, O Korea and the two, and by Allah, the apostleship, that they may become virtuous. And their messengers cannot, while they are [now] for them a body. So let not their speech see you, unless you know what they conceal and what they declare. The infatuated [one] passed by the lineage, “We created him from a sperm-drop, then at once he is an adversary.” And He has set forth for us an example of a fornicator whose creation He has created. He said, “What gives life to bones when they have decayed?” Say, “The door creates them. He created what was the first time, and He is Knowing of all things.” What is after that? Here is the green bird Nan. Then, from it, you are certain. “O, or is not the door? He created the heavens, and the Trustworthy is Able to do so. Does He not create the likes of them? A door, while He is the Creator, the Knowing.” The passersby, when the Trustworthy passersby, that He says to it, “Be,” and it is. Then there came he in whose hand are angels. Everything will disappear. You will return us in various kinds. Allah, the Most High, the Most Great, has spoken the truth, and His Messenger, the Most Noble, has conveyed the message, and He is the witness and bearer of the burden, Lord of the worlds. Presents the definition of the component upon viewing the grave of Allah, Muhammad, son of Allah, praise be to Him, the Praiseworthy. There is no god but Allah, Muhammad is the Messenger of Allah: Every soul will taste death. This is the grave of the noble, accountable, and honorable master, the pole of the saints and the helper of the pure, the rising of lights and the source of secrets, our teacher, the great Sheikh, the Imam, the Lion, the Throat. The grandfather of the Ashrafs, Al-Ba Alawi, who is known as the master of Mubat, the one who knows God, our master: (5) Muhammad ibn Ali ibn Alawi ibn Muhammad ibn Alawi ibn Ubayd Allah (9) (11) ibn Ahmad ibn Isa ibn Muhammad ibn Ali al-Aridi ibn Ja`far al-Sadiq (13) (14) (15) ibn Muhammad al-Baqir ibn Zayn al-`Abidin ibn al-Husayn ibn Ali ibn Abi Talib (16) Ba`lAl-Batoul, daughter of the Messenger Muhammad, may God bless him and his family and grant them peace, died in 1001 AH - Explanation
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I ask Allah his money from us from there is no god but God the role of Allah Hussein the grandson the door of the first Allah money his money and for you his money Allah Allah to learn in the high the poverty and the high ink on strengthening similar called blessed his vehicles soft and poor from the nation upon him peace knowledge of demands God is generous Allah emirates of water safe flags money Ahmad money from the train Islam there is no god to the mother of the world now disorder except that the governor Al-Mal Al-Istari and Brian in Sari that Allah in Fatima Al-Zahra daughter of the Prophet money money money no god money money the financial materials the highest of the gods to Walter is the sign of money from the perfection of except that no Allah, but now in the field of Islam today, I have come to know your name and this is the port of the Messenger of Allah, may God’s prayers and peace be upon him and his family, and I did not know that Allah taught the principles of the title of the material and the security of Allah, Allah, Allah, in Allah, and the water of the river sought by the Amin and Ali, Ali, Marran, and Salem Alawi bin Muhammad bin Ahmad Balfaqih.
Grave of one Hazrat Zainul Abideen near Bustan beach Muscat
