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21^st Ramadhan Month Laylatul Qadr  -Specific A'amal / Duas for 21st

On 21^st Ramadhan, AH 40, Imam Ali ibn Abi-Talib, Amir al-Mu'minin peace be upon him, departed from this life as a martyr. on the night of 19 Ramadhan 40 A.H. Imam arrived at the Kufa mosque and prostrated himself before Almighty Allah (swt). At that time, ibne Muljim (May the curse of Allah befall him) dealt such a blow on his head, everything in this world became heartbroken except the face of Ali who cried out: �By the Lord of the Kabah, I have been successful!�  
Read Imam's Last will  Jpg    Understanding Laylatul Qadr  | Common Laylatul Qadr (19,21,23 Nights) A'amal

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3 Short Duas for the Night of the 21st

Dua after Fajr Salah on the 21st

Ziyarah of Imam Ali (alayhis salam)  for the 21st Day of the Month of Ramadhan  Pdf

Common Duas for the Last 10 Nights of the Month of Ramadhan

Short Duas for the 21st Night of the Month of Ramadhan

3 Column Format

1.Al-Kaf`ami has quoted Sayyid Ibn Baqi as saying that it is recommended to say the following supplication 1  on 21st night of the month Ramadhan:

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اَللّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

allahumma �alli `ala muhammadin wa ali muhammadin

O Allah, (please) bless Muhammad and the Household of Muhammad

وَٱقْسِمْ لِي حِلْماً يَسُدُّ عَنِّي بَابَ ٱلْجَهْلِ

waqsim li hilman yasuddu `anni baba aljahli

and decide for me forbearance that blocks the door to ignorance against me,

وَهُدَىً تَمُنُّ بِهِ عَلَيَّ مِنْ كُلِّ ضَلاَلَةٍ

wa hudan tamunnu bihi `alayya min kulli dhalalatin

guidance that You confer upon me against any item of straying off,

وَغِنَىٰ تَسُدُّ بِهِ عَنِّي بَابَ كُلِّ فَقْرٍ

wa ghinan tasuddu bihi `anni baba kulla faqrin

affluence that blocks the door to all poverty against me,

وَقُوَّةً تَرُدُّ بِهَا عَنِّي كُلَّ ضَعْفٍ

wa quwwatan taruddu biha `anni kulla dha`fin

power due to which You repel any weakness from me,

وَعِزّاً تُكْرِمُنِي بِهِ عَنْ كُلِّ ذُلٍّ

wa `izzan tukrimuni bihi `an kulli dhullin

might with which You honor me against all humiliation,

وَرِفْعَةً تَرْفَعُنِي بِهَا عَنْ كُلِّ ضَعَةٍ

wa rif`atan tarfa`uni biha `an kulli dha`atin

sublimity through which You exalt me against all humbleness,

وَأَمْناً تَرُدُّ بِهِ عَنِّي كُلَّ خَوْفٍ

wa amnan taruddu bihi `anni kulla khawfin

security through which You protect me against any fear,

وَعَافِيَةً تَسْتُرُنِي بِهَا عَنْ كُلِّ بَلَاءٍ

wa `afiyatan tasturuni biha `an kulli bala'in

wellbeing by which You cover me against any ailment,

وَعِلْماً تَفْتَحُ لِي بِهِ كُلَّ يَقِينٍ

wa `ilman taftahu li bihi kulla yaqinin

knowledge due to which You open before me all certitude,

وَيَقِيناً تُذْهِبُ بِهِ عَنِّي كُلَّ شَكٍّ

wa yaqinan tudhhibu bihi `anni kulla shakkin

certitude due to which You remove from me any doubt,

وَدُعَاءً تَبْسُطُ لِي بِهِ ٱلْإِجَابَةَ فِي هٰذِهِ ٱللَّيْلَةِ  وَفِي هٰذِهِ ٱلسَّاعَةِ

wa du`a'an tabsutu li bihi al-ijabata fi hadhihi allaylati wa fi hadhihi alssa`ati

prayer through which You expand Your response to me at this very night and at this very hour,

ٱلسَّاعَةَ ٱلسَّاعَةَ ٱلسَّاعَةَ يَا كَرِيمُ

alssa`ata alssa`ata alssa`ata ya karimu

this very hour, this very hour, this very hour, O All-generous,

وَخَوْفاً تَنْشُرُ لِي بِهِ كُلَّ رَحْمَةٍ

wa khawfan tanshuru li bihi kull rahmatin

apprehension due to which You spread over me all items of mercy,

وَعِصْمَةً تَحُولُ بِهَا بَيْنِي وَبيْنَ ٱلذُّنُوبِ

wa `i�matan tahulu biha bayni wa bina aldhdhunubi

and shelter due to which You intervene between my sins and me,

حَتَّىٰ أُفْلِحَ بِهَا عِنْدَ ٱلْمَعْصومِينَ عِنْدَكَ

hatta ufliha biha `inda alma`�umina `indaka

so that I shall succeed in the view of the Infallible ones with You,

بِرَحْمَتِكَ يَا أَرْحَمَ ٱلرَّاحِمِينَ

birahmatika yarhama alrrahimina

in the name of Your mercy, O most Merciful of all those who show mercy.

2.Shaykh al-Kulayni, in �al-Kafi�, has narrated, with a complete series of narrators, that the following supplication 2, (which is also narrated in �al-Muqni`ah� and �al-Misbah) should be said at the twenty-first night of Month of Ramadhan:

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يَا مُولِجَ ٱللَّيْلِ فِي ٱلنَّهَارِ

ya mulija allayli fi alnnahari

O He Who causes the night to enter into the day,

وَمُولِجَ ٱلنَّهَارِ فِي ٱللَّيْلِ

wa mulija alnnahari fi allayli

causes the day to enter into the night,

وَ مُخْرِجَ ٱلْحَيِّ مِنَ ٱلْمَيِّتِ

wa mukhrija alhayyi min almayyiti

brings forth the living from the dead,

وَمُخْرِجَ ٱلْمَيِّتِ مِنَ ٱلْحَيِّ

wa mukhrija almayyiti min alhayyi

and brings forth the dead from the living!

يَا رَازِقَ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ

ya raziqa man yasha'u bighayri hisabin

O He Who gives sustenance to whomever He please without measure!

يَا اَللّٰهُ يَا رَحْمٰنُ

ya allahu ya rahmanu

O Allah! O All-beneficent!

يَا اَللّٰهُ يَا رَحِيمُ

ya allahu ya rahimu

O Allah! O All-merciful!

يَا اَللّٰهُ يَا اَللّٰهُ يَا اَللّٰهُ

ya allahu ya allahu ya allahu

O Allah! O Allah! O Allah!

لَكَ ٱلْأَسْمَاءُ ٱلْحُسْنَىٰ

laka al-asma�u alhusna

To You are the Most Excellent Names,

وَٱلْأَمْثَالُ ٱلْعُلْيَا

wal-amthalu al`ulya

the most elevated examples,

وَٱلْكِبْرِيَاءُ وَٱلْآلَاءُ

walkibriya�u wal-ala'u

greatness, and bounties.

أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ

as'aluka an tu�alliya `ala muhammadin wa ali muhammadin

I beseech You to bless Muhammad and the Household of Muhammad,

وَأَنْ تَجْعَلَ ٱسْمِي فِي هٰذِهِ ٱللَّيْلَةِ فِي ٱلسُّعَدَاءِ

wa an taj`ala ismi fi hadhihi allaylati fi alssu`ada'i

include my name with the list of the happiest ones,

وَرُوحِي مَعَ ٱلشُّهَدَاءِ

wa ruhi ma`a alshshuhada'i

add my soul to the martyrs,

وَإِحْسَانِي فِي عِلِّيِّينَ

wa ihsani fi `illiyyina

record my good deeds in the most exalted rank,

وَإِسَاءَتِي مَغْفُورَةً

wa isa'ati maghfuratan

decide my offense to be forgiven,

وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي

wa an tahaba li yaqinan tubashiru bihi qalbi

grant me certitude that fills in my heart

وَإِيـمَاناً يُذْهِبُ الشَّكِّ عَنِّي

wa imanan yudhhibu alshshakka `anni

and faith that removes doubt from me,

وَتُرْضِيَنِي بِمَا قَسَمْتَ لِي

wa turdhiyani bima qasamta li

make me feel satisfied with that which You decide for me,

وَآتِنَا فِي ٱلدُّنْيَا حَسَنَةً

wa atina fi alddunya hasanatan

grant us reward in this world

وَفِي ٱلْآخِرَةِ حَسَنَةً

wa fi al-akhirati hasanatan

and reward in the Hereafter,

وَقِنَا عَذَابَ ٱلنَّارِ ٱلْحَرِيقِ

wa qina `adhaba alnnari alhariqi

save us from the torment of the burning Fire,

وَٱرْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ وَٱلرَّغْبَةَ إِلَيْكَ

warzuqni fiha dhikraka wa shukraka walrraghbata ilayka

and confer upon us at this night Your mentioning, thanking You, desiring for You,

وَٱلْإِنَابَةَ وَٱلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَآلَ مُحَمَّدٍ عَلَيْهِ وَعَلَيْهِمُ ٱلسَّلاَمُ

wal-inabata walttawfiqa lima waffaqta lahu muhammadan wa ala muhammadin `alayhi wa `alayhim alssalamu

turning to You, and success to that to which You led Muhammad and the Household of Muhammad, peace be upon him and them.

3. Sayyed ibn Tawus narrates in his book Iqbal Amaal the following supplication for the 21st Night of the Month of Ramadhan from the Holy Prophet صلى الله عليه وآله وسلم:

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بِسْمِ الله الرَّحْمنِ الرَّحِيمِ

Bismillahir-rahman-nir-rahim
In the Name of Allah, the Most Beneficent, the Most Merciful

أَشْهَدُ أَنْ لاَ إلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ

ash-hadu an laa ilaaha illallahu wah�dahu laa shareeka lahu
I bear witness that there is no God but God. He is One and there are no partners for Him

وَأَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ

wa ash-hadu anna muhammadan a�bduhu wa rasooluhu
I bear witness that Muhammad is His servant and Prophet

وَأَشْهَدُ أَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ

wa ash-hadu annal jannata �haqqun wan-naara �haqqun
I bear witness that Paradise is true and Hell is true

وَأَنَّ السَّاعَةَ آتِيَةٌ لاَ رَيْبَ فِيهَا

wa annas-sa�ata aatiyatun laa rayba feeha
And I bear witness that the Hour is sure to come and there is no doubt about it

وَأَنَّ اللهُ يَبْعَثُ مَنْ فِي الْقُبُورِ

wa annallahu yab�athu man fil quboor
and that God shall resurrect the dead from the graves

وَأَشْهَدُ أَنَّ الرَّبَّ رَبِّي لاَ شَرِيكَ لَهُ وَلاَ وَلَدَ لَهُ وَلاَ وَالِدَ لَهُ

wa ash-hadu annar-rabba rabbi laa shareeka lahu wa la walada lahu wa la waalida lahu
I bear witness that the Lord is my Lord. There are no partners for Him. He has not been born and nor shall He have a child.

وَأَشْهَدُ أَنَّهُ الْفَعَّالُ لِمَا يُرِيدُ وَالْقَادِرُ عَلى كُلِّ شَيْءٍ

wa ash-hadu annahul fa�aalu lima yureedu wal qaadiru �alaa kulli shayin
I bear witness that He does whatever He Wills. He has Power over everything

وَالصَّانِعُ لِمَا يُريدُ وَالْقَاهِرُ مَنْ يَشَاءُ وَالرَّافِعُ مَنْ يَشَاءُ

was-�sani�u lima yureedu wal qahiru man yasha-u war-rafi�u man yasha-u
He can create whatever He wills. He is the Subduer who can do what He wills! The Exalter of whom He pleases!

مَالِكُ الْمُلْكِ وَرَازِقُ الْعِبَادِ الْغَفُورُ الرَّحِيمُ الْعَلِيمُ الْحَلِيمُ

maalikul mulki wa raaziqul �ibaadil ghafoorur-rahimul-alimul-halimu
Lord of Power (and Rule)! Provider of Sustenance for the people! All-Forgiving, Merciful! The Knowledgeable! The Forbearing!

أَشْهَدُ أَشْهَدُ أَشْهَدُ أَشْهَدُ أَشْهَدُ أَشْهَدُ أَنَّكَ سَيْدِي كَذلِكَ وَفَوْقَ ذلِكَ لاَ يَبْلُغُ الْوَاصِفُونَ كُنْهَ عَظَمَتِكَ

ash-hadu ash-hadu ash-hadu ash-hadu ash-hadu ash-hadu annaka la yablighu sayyidi kadhalika wa fawqa dhalikal wasifoona kunha �adhamatik
I bear witness, I bear witness, I bear witness, I bear witness, I bear witness, I bear witness that You-my Master-are so and much more and You are He whose depth of Grandeur those who extol cannot reach

اَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِهِ

allahumma salli �alaa muhammadin wa aalihi
O God, Please send your blessings on Muhammad and His Household

وَاهْدِنِي وَلاَ تُضِلَّنِي بَعْدَ إِذْ هَدَيْتَنِي

wahdini wa la tudhillani b�ada idh hadaytani
Please guide me and do not let me be deviated after having guided me.

إِنَّكَ أَنْتَ الْهَادِي الْمَهْدِيُّ.

innaka antal hadil mahdi
For surely, You are the Guide.

Dua After  Fajr Salah on the 21st of the Month of Ramadhan

3 Column Format

This supplication has been mentioned by Sayyed ibn Tawus in his book of Iqbal al-Amaal from Imam Ja�far Sadiq عليه السلام who recited in Sijdah (Prostration):

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لَا إِلٰهَ إِلَّا أَنْتَ مُقَلِّبَ الْقُلوبِ وَالْأَبْصارِ،

la ilaha illa anta muqalliba alqulubi wa alab�ari,

There is no god save You, the Transformer of hearts and sights

لَا إِلٰهَ إِلَّا أَنْتَ خالِقَ الْخَلقِ

la ilaha illa anta khaliqa alkhalqi

There is no god save You, the Creator of the creatures,

بِلَا حاجَةٍ فِيكَ إِلَيهِمْ،

bila hajatin fika ilayhim,

While You do not need them.

وَلَا يَنْقُصُ مِنْ مُلكِكَ شَيْءٌ

la ilaha illa anta mubdiia alkhalqi

There is no god save You, the Originator of the creation.

وَلَا يَنقُصُ مِنْ مُلكِكَ شَيْءٌ،

wa la yanqu�u min mulkika shay�un,

And nothing of creation decreases any of Your Kingdom.

لَا إِلٰهَ إِلَّا أَنْتَ بَاعِثَ مَنْ فِي الْقُبورِ،

la ilaha illa anta ba`itha man fy alquburi,

There is no god save You, the Resurrector of those who are in graves.

لَا إِلٰهَ إِلَّا أَنْتَ مُدَبِّرَ الْأُمورِ،

la ilaha illa anta mudabbira alaumuri,

There is no god save You, the Manager of all affairs.

لَا إِلٰهَ إِلَّا أَنْتَ دَيَّانَ وَجَبَّارَ الْجَبابِرَةِ.

la ilaha illa anta dayyana wa jabbara aljababirati.

There is no god save You, the Master and the most Omnipotent of all those who claim omnipotence.

لَا إِلٰهَ إِلَّا أَنْتَ مُجْرِيَ الْمَاءِ في الصَّخْرَةِ الصَّمَّاءِ

la ilaha illa anta mujriya alma�i fy al��akhrati al��amma�i,

There is no god save You. It is You Who causes water to flow in hard rocks.

لَا إِلٰهَ إِلَّا أَنْتَ  مُجْرِيَ الْمَاءِ في النَّباتِ،

la ilaha illa anta mujriya alma�i fy alnnabati,

There is no god save You. It is You Who causes water to flow in plants.

لَا إِلٰهَ إِلَّا أَنْتَ مُكَوِّنَ طَعْمِ الثِّمارِ،

la ilaha illa anta mukuuina ta`mi alththimari,

There is no god save You, the Maker of the flavors of fruits.

لَا إِلٰهَ إِلَّا أَنْتَ مُحْصِيَ عَدَدِ الْقَطْرِ وَما تَحْمِلُهُ السَّحابُ،

la ilaha illa anta muh�iya `adadi alqatri wa ma tahmiluhu alssahabu,

There is no god save You. It is You Who keeps count of the number of the drops of rain and what is loaded by the clouds.

لَا إِلٰهَ إِلَّا أَنْتَ مُحْصِيَ عَدَدِ ما تَجْري بِهِ الرِّياحُ في الْهَواءِ،

la ilaha illa anta muh�iya `adadi ma tajry bihi alrriiahu fy alhawa�i,

There is no god save You. It is You Who keeps count of the number of what the wind carry in the air.

لَا إِلٰهَ إِلَّا أَنْتَ مُحْصِيَ مَا فِي الْبِحَارِ مِنْ رَطْبٍ وَيابِسٍ،

la ilaha illa anta muh�iya ma fiy albihari min ratbin wa yabisin,

There is no god save You. It is You Who keeps count of what is there in oceans�the wet and the dry.

لَا إِلٰهَ إِلَّا أَنْتَ مُحْصِيَ ما يَدُبُّ في ظُلُمَاتِ الْبِحَارِ وَفِي أَطْباقِ الثَّرى.

la ilaha illa anta muh�iya ma yadubbu fy �ulumati albihari wa fy atbaqi alththari.

There is no god save You. It is You Who keeps count of whatever creeps in the darknesses of oceans and in the layers of the earth.

أَسْأَلُكَ بِاسْمِكَ الَّذي سَمَّيْتَ بِهِ نَفْسَكَ،

as-aluka biasmika alladhy sammayta bihi nafsaka,

I beseech You by Your Name that You have used for Yourself

أَوِ اسْتَأْثَرْتَ بِهِ عَلٰى عِلْمِ الْغَيْبِ عِنْدَكَ،

aw ista-tharta bihi `ala `ilmi alghaybi `indaka,

Or You have stored for Yourself in the hidden knowledge of You.

وَأَسْأَلُكَ بِكُلِّ اسْمٍ سَمَّاكَ بِهِ أَحَدٌ مِنْ خَلْقِكَ،

wa as-aluka bikulli asmin sammaka bihi ahadun min khalqika,

And I beseech You by every name that is ascribed to You by any of Your created beings:

مِنْ نَبِيٍّ أَوْ صِدّيقٍ أَوْ شَهيدٍ أَوْ أَحَدٍ مِنْ مَلَائِكَتِكَ،

min nabiiiin aw �iddiqin aw shahidin aw ahadin min malaiikatika,

Such as the Prophets, the veracious ones, the martyrs, or any of Your angels.

وَأَسْأَلُكَ بِاسْمِكَ الَّذي إِذا دُعِيْتَ بِهِ أَجَبْتَ،

wa as-aluka biasmika alladhy idha du`ita bihi ajabta,

And I beseech You by Your Name that You answer anyone who beseeches You by it,

وَ إِذا سُئِلْتَ بِهِ أَعْطَيْتَ.

wa idha suiilta bihi a`tayta.

And You respond to anyone who asks You by it.

وَأَسْأَلُكَ بِحَقِّكَ عَلى مُحَمَّدٍ وَأَهْلِ بَيْتِهِ صَلَواتُكَ عَلَيْهِمْ وَبَرَكاتُكَ،

wa as-aluka bihaqqika `ala muhammadin wa ahli baytihi �alawatuka `alayhim wa barakatuka,

And I beseech You in the name of the duty that is incumbent upon Muhammad and his Household�Your blessings and benedictions be upon them�toward You,

وَبِحَقِّهِمُ الَّذي أَوْجَبْتَهُ عَلى نَفْسِكَ،

wa bihaqqihimu alladhy awjabtahu `ala nafsika,

And by the duty that You have made incumbent upon Yourself toward them,

وَأَنَلْتَهُمْ بِهِ فَضْلَكَ،

wa analtahum bihi fadhlaka,

And through which You granted them Your favors,

أَنْ تُصَلِّيَ عَلى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ

an tu�allia `ala muhammadin `abdika wa rasulika

(please) bless Muhammad, Your servant and Your Messenger:

اَلدَّاعِي إِلَيْكَ بِإِذْنِكَ

aldda`iy ilayka biidhnika

The caller to You by Your permission,

وَسِراجِكَ السّاطِعِ بَيْنَ عِبادِكَ،

wa sirajika alssati`i bayna `ibadika,

And Your incandescent lantern from among Your servants

فِي أَرْضِكَ وَسَمَائِكَ،

fy ardhika wa samaiika,

In Your lands and Your heavens,

وَجَعَلْتَهُ رَحْمَةً لِلْعالَمينَ،

wa ja`altahu rahmatan lil`alamina,

And he whom You made mercy for the peoples,

نُوْراً إِسْتَضاءَ بِهِ الْمُؤْمِنُونَ،

nuran istadha�a bihi almu�minuna,

And light through whom the believers have obtained their light;

فَبَشَّرَنا بِجَزيلِ ثَوابِكَ،

fabashsharana bijazili thawabika

He this conveyed to us the good tidings about Your abundant reward

وَأَنْذَرَنَا الْأَلِيمَ مِنْ عَذَابِكَ.

wa andharana alalima min `adhabika.

And also warned us against Your painful chastisement.

أَشْهَدُ أَنَّهُ قَد جَاءَ بِالْحَقِّ مِنْ عِنْدِ الْحَقِّ وَصَدَّقَ الْمُرْسَلينَ،

ashhadu annahu qad ja�a bialhaqqi min `indi alhaqqi wa �addaqa almursalina,

I bear witness that he carried to us the truth from the True God, and he verified the Messengers.

وَأَشْهَدُ أَنَّ الَّذِينَ كَذَّبُوهُ ذَائِقُو الْعَذَابِ الْأَلِيمِ.

wa ashhadu anna alladhina kadhdhabuhu dhaiiqw al`adhabi alalimi.

And I bear witness that those who belied him shall certainly taste the painful chastisement.

أَسْألُكَ يا اللهُ يا اَللهُ يا اَللهُ،

as-aluka ya allahu ya allahu ya allahu,

I beseech You, O Allah; O Allah; O Allah;

يا رَبَّاهُ يا رَبَّاهُ يا رَبَّاهُ،

ya rabbahu ya rabbahu ya rabbahu,

O our God; O our God; O our God;

يا سَيِّدي يا سَيِّدي يا سَيِّدي،

ya sayyidy ya sayyidy ya sayyidi,

O my Master; O my Master; O my Master;

يَا مَوْلَايَ يَا مَوْلَايَ يَا مَوْلَايَ،

ya mawlaia ya mawlaia ya mawlaia,

O my Lord; O my Lord; O my Lord.

أَسْألُكَ فَي هَذِهِ الْغَداةِ أَنْ تُصَلِّيَ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ

as-aluka fy hadhihi alghadaati an tu�allia `ala muhammadin wa ali muhammadin

I beseech You in this early morning to bless Muhammad and the Household of Muhammad,

وَأَنْ تَجْعَلَني مِنْ أَوْفَرِ عِبادِكَ وَسَائِلِيْكَ نَصِيْباً،

wa an taj`alany min awfari `ibadika wa saiilika na�ibaan,

And to include me with Your servants and beseechers upon whom You confer the most abundant of Your rewards,

وَأَنْ تَمُنَّ عَلَيَّ بِفَكَاكِ رَقَبَتي مِنَ النَّارِ،

wa an tamunna `alayya bifakaki raqabaty mina alnnari,

And to confer upon me with releasing me from Hellfire,

يا أَرْحَمَ الرَّاحِمينَ.

ya arhama alrrahimina.

O the most Merciful of all those who show mercy.

وَأَسْأَلُكَ بِجَمِيْعِ ما سَأَلْتُكَ وَمَا لَمْ  أَسْأَلْكَ مِنْ عَظِيْمِ جَلَالِكَ

wa as-aluka bijami`i ma saaltuka wa ma lam asalka min `a�imi jalalika,

And I beseech You to settle for me all that which I asked from You and also all that which I did not ask from You; that which belongs to Your splendid majesty,

مَا لَوْ عَلِمْتُهُ لَسَأَلْتُكَ بِهِ،

ma law `alimtuhu lasaltuka bihi,

That which I would ask from You if I knew it,

أَنْ تُصَلِّيَ عَلى مُحَمَّدٍ وَأَهْلِ بَيْتِهِ،

an tu�alliya `ala muhammadin wa ahli baytihi,

(and I beseech You to) send blessings upon Muhammad and his Household,

وَأَنْ تَأْذَنَ لِفَرَجِ مَنْ بِفَرَجِهِ فَرَجُ أَوْلِيائِكَ وَأَصْفِيائِكَ مِنْ خَلْقِكَ،

wa an tadhana lifaraji man bifarajihi faraju awliya�ika wa�fiiaiika min khalqika,

And to permit the Relief of him whose relief achieves the relief of Your intimate servants and Your select ones from among Your created beings,

وَبِهِ تُبِيْدُ الظَّالِمِيْنَ وَتُهْلِكُهُمْ،

wa bihi tubidu al��alimina wa tuhlikuhum,

And through whom You will terminate and eradicate the oppressors.

عَجِّلْ ذَلِكَ يا رَبَّ الْعَالَمينَ،

`ajjil dhalika ya rabba al`alamina,

(Please) hasten that, O the Lord of the worlds.

وَأَعْطِنِي سُؤْلِي يَا ذَا ٱلْجَلَالِ وَالْإِكْرامِ

wa a`tiny su�ly ya dhaljalali walikrami

And (please) grant me my requests, O the Lord of majesty and honor,

في جَميعِ ما أَسَأَلْتُكَ لِعاجِلِ الدُّنْيا وَآجِلِ الْآخِرَةِ.

fy jami`i ma saltuka li`ajili alddunia wa ajili alakhirati.

As regarding all that which I have asked You from my needs for this worldly life and the Hereafter.

يَا مَنْ هُوَ أَقْرَبُ إِلَيَّ مِنْ حَبْلِ الْوَرِيدِ،

ya man huwa aqrabu ilayya min habli aluariidi,

O He Who is nearer to me than my life-vein:

أَقِلْني عَثْرَتي

aqilny `athrati

(Please) overlook my slips,

وَأَقِلْنِي بِقَضَاءِ حَوَائِجِي،

wa aqilny biqadha�i hawaiiji,

And revive me through settling my needs.

يَا خَالِقِي وَيَا رَازِقي وَيَا بَاعِثِي،

ya khaliqy wa ya raziqy wa ya ba`ithi,

O my Creator; O the Source of my sustenance; O my Resurrector;

وَيا مُحْيِي عِظَامِي وَهِيَ رَمِيْمٌ،

wa ya muhiy `i�amy wa hiya ramimun,

O He Who shall give life to my bones when they are rotten:

صَلِّ عَلى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ

�alli `ala muhammadin wa ali muhammadin

(Please do) bless Muhammad and the Household of Muhammad,

وَ ٱسْتَجِبْ لِي دُعَائِي يَا أَرْحَمَ الرّاحِمينَ.

wastajib ly du`aiy ya arhama alrrahimina.

And respond to my prayer; O the most Merciful of all those who show mercy.

Ziyarah of Imam Ali on the 21st Day of the Month of Ramadhan

3 Column Format

This is the day on which Imam `Ali Amir al-Mu'minin عليه السلام departed life as martyr.These words can be considered a form of visiting Imam `Ali عليه السلام on this day.

These words, quoted from al-Kafi 1:454, are as follows

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 رَحِمَكَ اللهُ يَا أَبَا الْحَسَنِ

rahimakal-lahu ya abal-hasan

May Allah have mercy upon you, O Abu�l-Hasan.

كُنْتَ أَوَّلَ الْقَوْمِ إِسْلاَماً وَأَخْلَصَهُمْ إِيمَاناً

kunta awwalal-qawmi islaman wa akhla�ahum imana

You were the first of all in accepting Islam and the most sincere of all in faith,

وَأَشَدَّهُمْ يَقِيناً وَأَخْوَفَهُمْ لِلّٰهِ

wa ashaddahum yaqinan wa akhwafahum lillah

And you were the firmest in conviction and the most Allah-fearing,

وَأَعْظَمَهُمْ عَناءً وَأَحْوَطَهُمْ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ

wa a��amahum �ana-an wa ahwatahum �ala rasulil-lahi �allal-lahum �alayhi wa alih

And you were the most steadfast (against ordeals for the sake of Islam) and the most watchful for Allah�s Messenger�peace be upon him and his Household,

وَآمَنَهُمْ عَلَى أَصْحَابِهِ وَأَفْضَلَهُمْ مَنَاقِبَ

wa amanahum �ala a�habihi wa afdhalahum manaqib

And you were the most careful for his companions and you were endowed with the most favorable merits,

وَأَكْرَمَهُمْ سَوَابِقَ وَأَرْفَعَهُمْ دَرَجَةً

wa akramahum sawabiqa wa arfa�ahum darajah

And you were the foremost of everyone else in everything, and the owner of the most elevated rank,

وَأَقْرَبَهُمْ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ

wa aqrabahum min rasulil-lahi �allal-lahu �alayhi wa alih

And you were the closest of them to Allah�s Messenger�peace be upon him and his Household,

وَأَشْبَهَهُمْ بِهِ هَدْياً وَخُلُقاً وَسَمْتاً وَفِعْلاً

wa ashbahahum bihi hadyan wa khuluqan wa samtan wa fi�la

And you were the most similar to him in guidance, morals, manners, and deeds,

وَأَشْرَفَهُمْ مَنْزِلَةً وَأَكْرَمَهُمْ عَلَيْهِ

wa ashrafahum manzilatan wa akramahum �alayh

And you were the owner of the most honorable position, and the most respected (by Almighty Allah and His Messenger).

فَجَزَاكَ اللهُ عَنِ الْإِسْلاَمِ وَعَنْ رَسُولِهِ وَعَنِ الْمُسْلِمِينَ خَيْراً.

fajazakal-lahu �anil-islami wa �an rasulihi wa �anil-muslimina khayra

May Allah reward you on behalf of Islam, the His Messenger, and the Muslims with the best rewarding.

قَوِيْت َحِينَ ضَعُفَ أَصْحَابُهُ

qawita hina dha�ufa a�habuh

You became stronger when his companions became weak,

وَبَرَزْتَ حِينَ ٱسْتَكَانُوا

wa barazta hinas-takanu

And you advanced when they surrendered,

وَنَهَضْتَ حِينَ وَهَنُوا

wa nahadhta hina wahanu

And you stood up (to face difficulties) when they became showed weak-heartedness,

وَلَزَمْتَ مِنْهَاجَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ إِذْ هُمْ أَصْحَابُهُ

wa lazamta minhaja rasulil-lahi �allal-lahu �alayhi wa alihi idh hum a�habuh

And you abode by the course of Allah�s Messenger�peace be upon him and his Household�as they were his companions,

وَكُنْتَ خَلِيفَتَهُ حَقّاً

wa kunta khalifatahu haqqa

And you were truly his vicegerent.

لَمْ تُنَازِعْ وَلَمْ تُضْرَعْ

lam tunaza� wa lam tudhra�

No one could ever compete with you or vie with you in this position

بِرُغْمِ الْمُنَافِقِينَ وَغَيْظِ الْكَافِرِينَ

birughmil-munafiqina wa ghay�il-kafirin

In spite of the existence of hypocrites and the despise of the unbelievers,

وَكُرْهِ ٱلْحَاسِدِينَ وَصِغَرِ ٱلْفَاسِقِين.

wa kurhil-hasidina wa �igharil-fasiqin

And the malice of the enviers and the disgrace of the wicked ones.

فَقُمْتَ بِٱلْأَمْرِ حِينَ فَشِلُوا

faqumta bil-amri hin fashilu

You thus managed the matters when they failed to do so

وَنَطَقْتَ حِينَ تَتَعْتَعُوٱ

wa nataqta hina tata�ta�u

And you spoke (the truth) when they stammered,

وَمَضَيْتَ بِنُورِ اللهِ إذْ وَقَفُوٱ

wamadhayta binuril-lahi idh waqafu

And you carried on with the light of Allah when they stopped.

فَاتَّبَعُوكَ فَهُدُوٱ

fattaba�uka fahudu

As they followed you, they were guided (to the true path),

وَكُنْتَ أَخْفَضَهُمْ صَوْتاً وَ أَعْلاهُمْ قُنُوتاً

wakunta akhfadhahum �awtan wa a�lahum qunuta

You voice was the lowest (out of politeness) and was the highest in supplication,

وَأَقَلَّهُمْ كَلاماً وَأَصْوَبَهُمْ نُطْقاً

wa aqallahum kalaman wa a�wabahum nutqa

And you were the least in speaking and the you were the most eloquent of them,

وَأَكْبَرَهُمْ رَأْياً وَأَشْجَعَهُمْ قَلْباً

wa akbarahum ra-yan wa ashja�ahum qalba

And you were the most apposite in opinions and the most courageous,

وَأَشَدَّهُمْ يَقِيناً وَأَحْسَنَهُمْ عَمَلاً وَأَعْرَفَهُمْ بِٱلْأُمُور.

wa ashaddahum yaqinan wa ahsanahum �amalan wa a�rafahum bil-umur

And you were the firmest in conviction, the best of them in deeds, and the most learned in questions.

كُنْتَ وَللهِ يَعْسُوباً لِلدِّينِ أَوَّلاً وَآخِراً:

kunta wallahi ya�suban liddini awwalan wa akhira

By Allah (I swear), you were the true leader of the religion first and last:

اَلْأَوَّلَ حِينَ تَفَرَّقَ ٱلنَّاسُ وَٱلْآخِرُ حِينَ فَشِلُوا

al-awwala hina tafarraqan-nasu wal-akhiru hin fashilu

You were thus the first (of the enduring ones) when the other people departed, and you were the last (in steadfastness) when they failed.

كُنْتَ لِلْمُؤْمِنِينَ أَباً رَحِيماً إِذْ صَارُوا عَلَيْكَ عِيَالاً

kunta lil-mu`minina aban rahiman idh �aru �alayka �iyala

For the believers, you were merciful father, as they were your dependants;

فَحَمَلْتَ أَثْقَالَ مَا عَنْهُ ضَعُفُوا

fahamalta athqala ma �anhu dha�ufu

So, you carried the burdens that they were too weak to carry,

وَحَفِظْتَ مَا أَضَاعُوا وَرَعَيْتَ مَا أَهْمَلُوا

wa hafi�ta ma adha�u wa ra�ayta ma ahmalu

And you preserved that which they forfeited, and you conserved that which they neglected,

وَشَمَّرْتَ إِذِ ٱجْتَمَعُوا وَعَلَوْتَ إِذْ هَلَعُوا

wa shammarta idhij-tama�u wa �alawta idh hala�u

And you prepared yourself for facing those who allied (against Islam) and you advanced when they were dismayed,

وَصَبَرْتَ إِذْ أَسْرَعُوا وَأَدْرَكْتَ أَوْتَارَ مَا طَلَبُوا

wa �abarta idh asra�u wa adrakta awtara ma talabu

And you resisted when they hurried (in absconding) and you achieved the goals for which they fought,

وَنَالُوا بِكَ مَا لَمْ يَحْتَسِبُوا

wa nalu bika ma lam tahtasibu

And they tasted at your hands that which they had not expected.

كُنْتَ عَلَى الْكَافِرِينَ عَذَاباً صَبّاً وَنَهْباً

kunta �alal-kuffari �adhaban �abban wa nahba

You were thus incessant and relentless torment on the unbelievers

وَلِلْمُؤْمِنِينَ عَمَداً وَحِصْناً

wa lil-mu`minina �amadan wa hi�na

And you were support and shelter for the believers.

فُطِرْتَ وَللهِ بِنَعْمَائِهَا وَفُزْتَ بِحَبَائِها

futirta wallahi bina�ma`iha wafuzta bihaba`iha

Thus, I swear by Allah that you won its bliss and gained its reward,

وَأَحْرَزْتَ سَوَابِغَهَا وَذَهَبْتَ بِفَضَائِلِهَا

wa ahrazta sawabighaha wa dhahabta bifadha`iliha

And you attained its merits and prevailed on its worth.

لَمْ تَفْلُلْ حُجَّتُكَ وَلَمْ يَزِغْ قَلْبُكَ

lan taflul hujjatuka walam yazigh qalbuk

Your argument was never weak and your heart never deviated,

وَلَمْ تَضْعُفْ بَصِيرَتُكَ وَلَمْ تَجْبُنْ نَفْسُكَ وَلَمْ تَخُنْ

walam tadh-�uf ba�iratuka walam tajbun nafsuka walam takhun

And your sagacity was never feeble, and your determination never cowered, and you never betrayed.

كُنْتَ كَٱلْجَبَلِ لَا تُحَرِّكُهُ الْعَوَاصِفُ

kunta kal-jabali la tuharrikuhul-�awa�if

You were as firm as mountain, as storms could never displace you,

وَكُنْتَ كَمَا قَالَ: أَمِنَ النَّاسُ فِي صُحْبَتِكَ وَذَاتِ يَدِكَ.

wakunta kama qala aminan-nasu fi �uhbatika wadhati yadik

And you were as exactly as what was said about you: People felt secure under your government and in what was entrusted with you.

وَكُنْتَ كَمَا قَالَ: ضَعِيفاً فِي بَدَنِكَ قَوِيّاً فِي أَمْرِ اللهِ

wakunta kama qala dha�ifan fi badanika qawiyyan fi amrillah

You were also as exactly as what was said about you: modest in your body and strong in carrying out the orders of Allah,

مُتَوَاضِعاً فِي نَفْسِكَ عَظِيماً عِنْدَ اللهِ

mutawadhi�an fi nafsika �a�iman �indallah

Humble in yourself and enjoying a great standing with Allah,

كَبِيراً في الْأَرْضِ جَلِيلاً عِنْدَ الْمُؤْمِنِينَ

kabiran fil-ardhi jalilan �indal-mu`minin

Great in the earth and lofty in the view of the believers.

لَمْ يَكُنْ لِأَحَدٍ فِيكَ مَهْمِزٌ وَلَا لِقَائِلٍ فِيكَ مَغْمَزٌ

lam yakun li-ahadin fika mahmazun wala liqa`ilin fika maghmaz

None could ever find fault with you, and none could ever speak evil of you,

وَلَا لِأَحَدٍ فِيكَ مَطْمَعٌ وَلَا لِأَحَدٍ عِنْدَكَ هَوَادَةٌ.

wala li-ahadin fika matma�un wala li-ahadin �indaka hawadah

And you never desired for anyone, And you were never lenient (unfairly) to anyone.

اَلضَّعِيفُ الذَّلِيلُ عِنْدَكَ قَوِيٌّ عَزِيزٌ حَتَّى تَأْخُذَ لَهُ بِحَقِّهِ

adh-dha�ifudh-dhalilu �indaka qawiyyun �azizun hatta ta`khudha lahu bihaqqih

The weak, humble one was strong and mighty in your view until you give him back his right,

وَالْقَوِيُّ الْعَزِيزُ عِنْدَكَ ضَعِيفٌ ذَلِيلٌ حَتَّى تَأْخُذَ مِنْهُ الْحَقَّ

wal-qawiyyul-�azizu �indaka dha�ifun dhalilun hata ta`khudha minhul-haqq

And the strong, mighty one was weak in your view until you take the others� rights from him.

وَالْقَرِيبُ وَالْبَعِيدُ عِنْدَكَ فِي ذَلِكَ سَوَاءٌ.

wal-qaribu wal-ba�idu �indaka fi dhalika sawa`

The near and the remote were equal in your view.

شَأْنُكَ الْحَقُّ وَالصِّدْقُ وَالرِّفْقُ

sha`nukal-haqqu wa�-�idqu war-rifq

You habit was to be right, honest, and kind,

وَقَوْلُكَ حُكْمٌ وَحَتْمٌ

waqawluka hukmun wa hatm

And your words were ruling and determination,

وَأَمْرُكَ حِلْمٌ وَحَزْمٌ

wa amruka hilmin wa hazm

And your custom was forbearance and fortitude,

وَرَأْيُكَ عِلْمٌ وَعَزْمٌ فِي مَا فَعَلْتَ

wa ra`yuka �ilmun wa �azmun fi ma fa�alt

And your view was knowledge and firmness in whatever you did.

وَقَدْ نُهِجَ بِكَ السَّبِيلُ وَسُهِّلَ بِكَ الْعَسِيرُ

waqad nuhija bikas-sabilu wa sahhala bikal-�asir

Through you, the right path was taken and the difficult was made easy,

وَأُطْفِئَتِ النِّيرَانُ وَاعْتَدَلَ بِكَ الدِّينُ وَقَوِيَ بِكَ الإسْلاَمُ وَالمُؤمِنُونَ

wa utfi`atin-niran wa�tudila bikad-dinu waqawiya bikal-islamu wal-mu`minun

Fires were also extinguished by you and the religion became even at your hands, and Islam and the believers because mighty because of you,

وَسَبَقْتَ سَبْقاً بَعِيداً وَأَتْعَبْتَ مَنْ بَعْدَكَ تَعَباً شَدِيداً

wasabaqta sabqan ba�idan wa at-�abta man ba�daka ta�aban shadida

You thus advanced in great strides and stopped and curbed the wrongdoings of those who came after you.

فَجَلَلْتَ عَنِ الْبُكَاءِ وَعَظُمَتْ رَزِيَّتُكَ فِي السَّمَاءِ

fajalalta �anil-buka`i wa �a�umat raziyyatuka fis-sama`

You are thus too lofty to be mourned and the calamity (of losing you) was so astounding for the inhabitants of the heavens,

وَهَدَّتْ مُصِيبَتُكَ ٱلْأَنامُ

wa haddat mu�ibatukal-anam

And this calamity undermined all people.

فَإِنَّا لِلَّهِ وَإِنَّا إِلَيهِ رَاجِعُونَ

fa-inna lillahi wa-inna ilayhi raji�un

Surely, we are Allah's and to Him we shall surely return.

رَضِينَا عَنِ اللهِ قَضَائَهُ وسَلَّمْنا لِلَّهِ أَمْرَهُ

radhina �anillahi qadha`ahu wasallamna lillahi amrah

We succumb to Allah�s acts and to His matters do we submit.

فَواللهِ لَمْ يُصَبِ المُسْلِمونَ بِمِثْلِك أبَداً.

fawallahi lam yu�abil-muslimun bimithlika abada

By Allah I swear, the calamity of losing you is the ever most catastrophic for the Muslims.

كُنْتَ لِلْمُؤْمِنِينَ كَهْفاً وَحِصْناً وَقُنَّةً رَاسِياً

kunta lil-mu`minina kahfan wa hi�nan wa qunnatan rasiya

You were haven, shelter, and unshakable fortress of the believers.

وَعَلَى الْكَافِرينَ غِلْظَةً وَغَيْظاً

wa �alal-kafirina ghil�atan wa ghay�a

And you were, at the same time, rude and furious on the unbelievers.

فَأَلْحَقَكَ اللهُ بِنَبِيِّهِ وَلَا حَرَمَنا أَجْرَكَ ولَا أَضَلَّنا بَعْدَكَ.

fa alhaqakal-lahu binabiyyihi wala haramana ajraka wala adhallana ba�dak

May Allah join you to His Prophet and may He never deprive us of the reward of our grief for you, and may He never mislead us after you.

3 Column Formats

7. Recite Special Ziarat IMAM ALI .(as)  for 21^st Ramadhan  

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Including the following: Seclusion in the mosque1 in the last ten days of the month of Ramadhan is preferred over other times and has great nobility.

The following is narrated through a chain of documents to Muhammad ibn Yaqoub al-Kulayny � may God have mercy on him � in Al-Kafi, Abi Ja‟far Muhammad ibn Babuyih, and my grandfather Abi Ja‟far al-Tusi � may God sanctify their souls � narrated on the authority of God‟s Prophet (MGB): �The Prophet (MGB) spent the last ten nights of Ramadhan in seclusion in the mosque 2.�

Perfect seclusion in the mosque3 implies keeping the mind, the heart, and all the body organs in doing good deeds, and keeping them at the door of the Almighty God. This implies purification of intentions, and binding oneself to protect the self from what one who fasts protects. Thus, one who engages in seclusion in the mosque is more cautious with his fast. Thus, if anyone who is engaging in seclusion in the mosque allows any ungodly thoughts to pass through his mind, or lets any of his organs deviate from obedience to God, he has violated the sanctity of the seclusion in the mosque.

أ ٬ىل : و ٬ؿ ٬ؿه اً ٬ىل أبي ش ٩١ ك حلٙىوي ٨ي حلحبياو أو ليلة حل٭ؿق ٨ي ه ٩كؾحت حل ١ كٍ حلأوحؼك هى هٌك

أ ٬ىل : وح ٠لن أو كمال حلا ٠حكا ٦ هى اي٭ا ٦ حل ١٭ىل وحل٭لىب وحلصىحقض ٠لى هصكؾ حل ١مل حل اّلط،

The following is narrated through a chain of documents to Muhammad ibn Yaqoub al-Kulayny, Abu Ja‟far ibn Babuyih and my grandfather Abi Ja‟far al-Tusi � May God be pleased with them � through a chain of documents on the authority of Umar ibn Yazid that Abi Abdullah (MGB) was asked: �What is your opinion about seclusion in the mosques1? .� He (MGB) replied: �Do not engage in seclusion in the mosques2 except in the Jama‟a mosque in which a just Divine Leader (MGB) has performed congregation prayers. Seclusion in the mosque3 may be done in the Kufa, Basra, Medina or Mecca mosques.�

Seclusion in the mosque4 should be no less than three days and while fasting.

In a narration with documents reported earlier, Abi Abdullah As-Sadiq (MGB) has been reported to have said: �Seclusion in the mosque5 should be for at least three days, and it should be accompanied with fasting. One who engages in seclusion in the mosque6 should make intent to stay as one who goes on Hajj does. The intent of one who engages in seclusion in the mosque7 should be that he shall not depart from the place of seclusion except when needed. Whenever he leaves that place, he should be careful with all his organs until he returns. What is important is his sincere intention and if he is successful, he may attain what God the Almighty promised when He said, ��and fulfill your covenant

٨يها : وه هًا: كك حلمىح ٟٔ حلحي ي ١حك ٧

أ ٬ىل : وهى كٌ حلم ١حك ٧ أو لا يؽكز هى هى ٟٔ ح ٠حكا ٨ه الا ل كٕوقة ج٭ح يٕ شىحل حي كّح ٨ه، واح

هى حلاؼلا ،َ ليٝ ٩ك هى حلله شل شلاله بال كٍ حلم مٕىو ٨ي ٬ىله ج ١الى :  وأو ٨ىح ب ١هؿي حو ٦

ب ١هؿكن واياي ٨اقهبىو  .

The following is narrated based on documents on the authority of Abil Muffazzal, on the authority of Ali ibn Muhammad ibn Bandar al-Qumi, on the authority of Ibn Imran al-Ash‟ary, on the authority of his father, on the authority of Ahmad ibn Muhammad ibn Abi Nasr that he heard Al-Reza Ali ibn Musa (MGB) say: �An Umrah pilgrimage during the month of Ramadhan equals a Hajj pilgrimage. Seclusion in the mosque2 on the night of the month of Ramadhan equals a Hajj pilgrimage. Seclusion in the mosque3 on the night of the month of Ramadhan in the Prophet‟s mosque and near his shrine equals an Umrah and a Hajj pilgrimage. Whoever visits Al-Hussein (MGB) and stays in seclusion there for the last ten days of the month of Ramadhan, it would be as if

he has engaged in seclusion in the mosque1 at the shrine of the Prophet (MGB). The reward of whoever engages in seclusion in the mosque2 at the shrine of the Prophet (MGB) is more than a Hajj and an Umrah pilgrimage, except for the obligatory Hajj.�

Al-Reza (MGB) added: �Whoever visits Al-Hussein (MGB) in the month of Ramadhan should try to stay at the shrine on the Al-Juhany Night that is the twenty-third night. It is the night hoped to be the Night of Destiny.� He (MGB) added, �The least amount of seclusion in the mosque3 is one hour between the evening and the night prayers. So whoever stays in the mosque for this length has engaged in seclusion in the mosque4 and has benefitted from the Night of Destiny.�

بيى حل ١ اٍثيى، ٨مى ح ٠حك ٩ها ٨٭ؿ أؾقٮ ظٝه أو ٬ال: ي يّبه هى ليلة حل٭ؿق. � �

وه هًا: حل ٥ىل ٨ي كل ليلة هى حل ١ كٍ حلأوحؼك : قوي اًه باو اًؾيا الى هعمؿ بى أبي ٠ميك هى كحاب ٠لي

Including the following: One-hundred and thirty units plus their supplications in one of the narrations as we said before regarding one-hundred units of prayers and their supplications including twenty units of prayers on the first night of the month plus the following eighty units of prayers on the nineteenth night � eight units to be said in between the night prayers and another seventy-two units to be said after the night prayer.

وه هًا: ج ١ييى ٨ لٕ حل ٥ىل ٨ي ليلة اظؿى و ٠ كٍيى هى هٌك قه إو . و ٬ؿ قوي اًه باو اًؾيا الى حلعىيى

وه هًا: حلماثة قك ١ة وؾ ٠اإها، أو حلماثة وحلرلاذىو قك ١ة ٠لى اظؿى حلكوحيحيى وأؾ ٠يحها، و ٬ؿ ٬ؿه اً و ٧ِ

وه هًا: ذمايىو قك ١ة ٨ي ليلة جىٟ ٠ كٍة ه هً جكملة حلؿ ٠ىحت . ٨لي ١مل هفه حلليلة ٠لى جلٯ حل ٩ّات،

وه هًا: حلؿ ٠ىحت حلمحككقة ٨ي كل ليلة هى هٌك قه إو، ٬بل حلىعك وب ١ؿه . و ٬ؿ ج٭ؿم و ٧ِ ككها

وه هًا: حلؿ ٠اء حلمؽح بليلة اظؿى و ٠ كٍيى : وشؿياه ٨ي كحب أ عِاب اً حل ١حي٭ة وهى ٨ي ليلة اظؿى

و ٠ كٍيى: لا اله الا حلله، هؿبك حلاهىق، وه كّ ٦ حلؿهىق، وؼال ٫ حلأ يٌاء شمي ١ا بعكمحه، ؾحلة ٠لى