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Dua'a Nudba (weeping)
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Transliteration | PDF E-reader PDF| Mp3 Mp3II | Video Mir Damad Video Mp3 | Lectures |
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To be recited on Fridays after sunrise in lamentation & other
occasions
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Bismillaahir rahmaanir raheem Alhamdo lillaahe rabbil a'alameena wa sallallaaho a'laa sayyedenaa mohammadin nabiyyehi wa aalehi wa sallama tasleeman allaahumma lakal hamdo a'laa maa jaraa behi qazaaa-oka fee awleyaaa-ekal lazeenas takhlastahum lenafseka wa deeneka ezikh tarta lahum jazeela maa i'ndaka menan na-e'emil moqeemil lazee laa zawaala lahu wa laz-mehlaala ba'da an sharatta a'layhemuz zohda fee darajaate haazehid dunyad daniyyate wa zukhrofehaa wa zibrejehaa fa-sharatoo laka zaaleka wa 'alimta minhomul wafaaa-a behi faqabiltahum wa qarrabtahum wa qaddamta lahomuz zikral a'liyya was sanaaa-al jaliyya wa ahbatta a'layhim malaaa-ekataka wa karramtahum be-wah-yeka wa rafadtahum be-i'lmeka wa ja-a'ltahomuz zaree-a'ta elayka wal waseelata elaa rizwaaneka fa-ba'-zun askantahu jannataka elaa an akhrajtahu minhaa Wa ba'-zun hamaltahu fee fulkeka wa najjaytahu wa man aamana ma-a'hu menal halakate berahmateka wa ba'-zun ittakhaztahu lenafseka khaleelan wa sa-alaka lesaana sidqin fil aakhereena fa-ajabtahu wa ja-a'lta zaaleka a'liyyan wa ba'-zun kallamtahu min shajaratin takleeman wa ja-a'lta lahu min akheehe rid-an wa wazeeran wa ba'-zun awladtahu min ghayre abin wa aataytahul bayyenaate wa ayyadtahu be-roohil qodose wa kullun shara'-ta lahu sharee-a'tan wa nahajta lahu minhaajan wa takhayyarta lahu awseyaaa-a mustahfezan ba'-da mustahfezin min muddatin elaa muddatin eqaamatan le-deeneka wa hujjatan a'laa e'baadeka wa le-allaa yazoolal haqqo a'n maqarrehi wa yaghlebal baatelo a'laa ahlehi wa laa yaqoola ahadun lawlaa arsalta elaynaa rasoolan munzeran wa aqamta lanaa a'laman haadeyan fanattabe-a' aayaateka min qable an nazilla wa nakhzaa Elaa anin tahayta bil-amre elaa habeebeka wa najeebeka mohammadin sallallaaho a'layhe wa aalehi fa-kaana kaman tajabtahu sayyeda man khalaqtahu wa safwata manis- tafaytahu wa afzala manij tabaytahu wa akrama manea' tamadtahu qaddamtahu a'laa ambeyaaa-eka wa ba-a'stahu elas-saqalayne min e'baadeka wa aw-taatahu mashaareqaka wa maghaarebaka wa sakhkharta lahul boraaqa wa a'rajta be roohe-hi elaa samaaa-eka wa awda'-tahu i'lma maa kaana wa maa yakoono elan qezaaa-e khalqeka summa nasartahu bir roa'-be wa hafaftahu be-jabra-eela wa meekaa-eela wal mosawwemeena min malaaa-ekateka wa wa-aztahu an tuzhera deenahu a'lad deene kullehi wa law-karehal mushrekoona wa zaaleka ba'-da an bawwa-tahu mobawwa-a sidqin min ahlehi wa ja-a'lta lahu wa lahum awwala baytin woze-a' lin-naase lal-lazee be-bakkata mobaarakan wa hodal lil a'alameena feehe aayaatun bayyenaatun maqaamo ibraaheema wa man dakhalahu kaana aamenan wa qulta innamaa yoreedullaaho le-yuzheba a'nkomur rijsa ahlal bayte wa yotahherakum tatheeraa Summa ja-a'lta ajra mohammadin salawaatoka a'layhe wa aalehi mawaddatahum fee ketaabeka fa-qulta qul laa as-alokum a'layhe ajran illal mawaddata fil qurbaa wa qulta maa sa-altokum min ajrin fahowa lakum wa qulta maa as-alokum a'layhe min ajrin illaa man shaaa-a ayn yattakheza elaa rabbehi sabeelan fa-kaanoo homus sabeela elayka wal maslaka elaa rizwaaneka falamman qazat ayyaamohu aqaama waliyyahu a'liyyabna abee taalebin salawaatoka a'layhemaa wa aalehemaa haadeyan iz kaana howal munzera wa le-kulle qawmin haadin fa-qaala wal mala-o amaamahu man kunto mawlaaho fa-a'liyyun mawlaaho allaahumma waale man waalaaho wa a'ade man a'adaaho wan-sur man nasarahu wakh-zul man khazalahu wa qaala man kunto anaa nabiyyahu fa-a'liyyun ameerohu wa qaala anaa wa a'lyyun min shajaratin waahedatin wa saa-irun naaso min shajarin shattaa Wa ahallahu mahalla haaroona min moosaa fa qaala lahu anta minnee be-manzelate haaroona min moosaa illaa annahu laa nabiyya ba'-dee wa zawwajahub-natahu sayyedata nesaaa-il a'alameena wa ahalla lahu min masjedehi maa halla lahu wa saddal abwaaba illaa baabahu summa awda-a'hu i'lmahu wa hikmatahu fa-qaala anaa madeenatul i'lme wa a'liyyun baabohaa faman araadal madeenata wal hikmata falyaatehaa min baabehaa summa qaala anta akhee wa wasiyyee wa waaresee lahmoka min lahmee wa damoka min damee wa silmoka silmee wa harboka harbee wal eemaano mokhaaletun lahmaka wa damaka kamaa khaalata lahmee wa damee wa anta ghadan a'lal hawze khaleefatee wa anta taqzee daynee wa tunjezo e'daatee wa shee-a'toka a'laa manaabera min noorin mubyazzatan wojoohohum hawlee fil jannate wa hum jeeraanee Wa law-laa anta yaa a'liyyo lam yoa'-rafil mo-minoona ba'-dee wa kaana ba'-dahu hodan menaz zalaale wa nooran menal a'maa wa hablallaahil mateena wa seraatahul mustaqeema laa yusbaqo beqaraabatin fee rahemin wa laa be-saabeqatin fee deenin wa laa yulhaqo fee manqabatin min manaaqebehee yahzoo hazwar rasoole sallallaahu a'layhemaa wa aalehemaa wa yoqaatelo a'lat taaweele wa laa taa-khozohu fillaahe lawmato laaa-emin qad watara feehe sanaadeedal a'rabe wa qatala abtaalahum wa naawasha zoa-baanahum fa-awda-a' qoloobahum ahqaadan badriyyatan wa khaybariyyatan wa honayniyyatan wa ghayra hunna fa-azabbat a'laa a'daawatehi wa akabbat a'laa monaabazatehi hattaa qatalan naakeseena wal qaaseteena wal maareqeena wa lammaa qazaa nahbahu wa qatalahu ashqal aakhereena yatba-o' ashqal awwaleena Lam yumtasal amro rasoolillaahe sallallaaho a'layhe wa aalehee fil haadeena ba'-dal haadeena wal ummato mosirratun a'laa maqtehi mujtame-a'tun a'laa qatee-a'te rahemehi wa iqsaa-e wuldehee illal qaleela mimman wafaa le-re-a'a-yatil haqqe feehim fa-qotela man qotela wa sobeya man sobeya wa uqseya man uqseya wa jaral qazaaa-o lahum bemaa yurjaa lahu husnul masoobate iz kaanatil arzo lillaahe yooresohaa man yashaaa-o min e'baadehi wal a'aqebato lil-muttaqeena wa subhaana rabbenaa in kaana wa'do rabbenaa la mafoolan wa layn yukhlefallaaho wa'-dahu wa howal a'zeezul hakeemo fa-a'lal ataa-ebe min ahle bayte mohammadin wa a'liyyin sallallaaho a'layhemaa wa aalehemaa fal-yabkil baakoona wa iyyaahum fal-yandobin naadeboona wa le-mislehim fal-tuz-rafid domoo-o' wal yasrokhis saarekhoona wa yazijjaz zaaajjoona wa ya-i'jjal a'aajjoona Aynal hasano aynal husayno ayna abnaaa-ul husayne saalehun ba'-da saalehin wa saadequn ba'-da saadeqin aynas sabeelo ba'-das sabeele aynal kheyarato ba'-dal kheyarate aynash shomoosut taale-o aynal aqmaarul moneerato aynal anjomuz zaaherato ayna aa'-laamud deene wa qawaa-e'dul i'lme ayna baqiyyatullaahil latee laa takhloo menal i'tratil haadeyate aynal mo-a'ddo le-qat-e' daaberiz zalamate aynal muntazaro le-eqaamatil amte wal i'waje aynal murtajaa le-ezaalatil jawre wal u'dwaane aynal muddakharo le-tajdeedil faraa-eze was sonane aynal motakhayyaro le-e-a'adatil millate wash sharee-a't aynal mo-ammalo le-ehyaaa-il ketaabe wa hodoodehi ayna mohyee ma-a'alemid deene wa ahlehi ayna qaasemo shawkatil moa'-tadeena ayna haademo abniyyatish shirke wan nefaaqe ayna mobedo ahlil fosooqe wal i'syaane wat tugh-yaane ayna haasedo furoo-i'l ghayye wash sheqaaqe Ayna taameso aasaariz zayghe wal ahwaaa-e ayna qaate-o' habaaa elil kizbe wal ifteraaa-e ayna mobeedul o'taate wal maradate ayna mustaa-selu ahlil e'naade wat tazleele wal ilhaade ayna mo-i'zzul awleyaaa-e wa mozillul aa'-daa-e ayna jaame-u'l kalemate a'lat taqwaa ayna baabullaahil lazee minho yoataa ayna wajhullaahil lazee elayhe yatawajjahul awleyaaa-o aynas sababul mutasselo baynal arze was samaaa-e ayna saahebo yawmil fathe wa naashero raayatil hodaa ayna mo-allefo shamlis salaahe war rezaa aynat taalebo be-zohoolil ambeyaaa-e wa abnaaa-il ambeyaaa-e aynat taalebo be-damil maqtoole be-karbalaa-a aynal mansooro a'laa manea'-tadaa a'layhe waf-taraa aynal muztarrul lazee yojaabo ezaa da-a'a ayna sadrul khalaaa-eqe zul birre wat taqwaa aynabnun nabiyyenil mustafaa wabno a'liyyenil murta-zaa wabno khadeejatal gharraaa-e wabno faatematal kubraa be-abee anta wa ummee wa nafsee lakal weqaaa-o wal hemaa Yabnas saadatil moqarrabeena yabnan nojabaaa-il akrameena yabnal hodaatil mahdiyyeena yabnal khiyaratil mohazzabeena yabnal ghataarefatil anjabeena yabnal ataa-ebil motahhareena yabnal khazaarematil muntajabeena yabnal qamaaqematil akrameena yabnal bodooril moneerate yabnas sorojil mozeee-ate yabnash shohobis saaqebate yabnal anjomiz zaaherate yabnas sobolil waazihate yabnal aa'-laamil laa-ehate yabnal o'loomil kaamelate yabnas sonanil mash-hoorate yabnal ma-a'alemil maasoorate yabnal moa'-jezaatil mawjoodate yabnal dalaaa-elil mash-hoodate yabnas seraatil mustaqeeme yabnan naba-il a'zeeme yabna man howa fee ummil ketaabe ladallaahe a'liyyun hakeemun yabnal aayaate wal bayyenaate yabnad dalaaa-eliz zaaheraate yabnal baraaheenil waazehaatil baaheraate yabnal hojajil baaleghaate yabnan ne-a'mis saabeghaate yabna taa-haa wal mohkamaate yabna yaa-seen waz zaareyaate yabnat toore wal a'adeyaate yabna man danaa fatadallaa fakaana qaaba qawsayne aw adnaa donuwwan waqteraaban menal a'liyyil aa'-laa Layta shea'ree aynas taqarrat bekan nawaa bal ayyo arzin toqilloka aw saraa a-be razwaa aw ghayrehaa am zee towaa a'zeezun a'layya an aral khalqa wa laa toraa wa laa asma-o' laka haseesan wa laa najwaa a'zeezun a'layya an toheeta beka doonayil balwaa wa laa yanaaloka minnee zajeejun wa laa shakwaa be-nafsee anta min moghayyabin lam yakh-lo minnaa be-nafsee anta min naazehin maa nazaha a'nnaa be-nafsee anta umniyyato shaa-eqin yatamannaa min mominin wa mominatin zikaraa fa-hannaa be-nafsee anta min a'qeede izzin laa yosaamaa be-nafsee anta min aseele majdin laa yojaaraa be-nafsee anta min telaade ne-a'min laa tozaahaa be-nafsee anta min naseefe sharafin laa yosaawaa elaa mataa a-haaro feeka yaa mawlaaya wa elaa mataa wa ayya khetaabin asefo feeka wa ayya najwaa a'zeezun a'layya an ojaaba doonaka wa onaaghaa azeezun a'layya an abkeyaka wa yakhzolakal waraa Azeezun a'layya an yajreya a'layka doonahum maa jaraa hal min mo-e'enin fa-oteela ma-a'hul a'weela wal bokaaa-a hal min jazoo-i'n a-osaa-e'da jaza-a'hu ezaa khalaa hal qazeyat a'ynun fasaa-a'dat-haa a'ynee a'lal qazaa hal elayka yabna ahmada sabeelun fatulqaa hal yattaselo yawmonaa minka be-e'datin fa-nahzaa mataa naredomanaahelakar rawiyyata fa-narwaa mataa nantaqe-o' min a'zbe maaa-eka faqad taalas sadaa mataa noghaadeeka wa noraa-wehoka fa-noqirro a'ynan mataa taraanaa wa naraaka wa qad nasharta lewaaa-an nasre toraa a-taraanaa nahuffo beka wa anta ta-ummul mala-awa qad malaa-tal arza a'dlan wa azaqta aa'-daaa-eka hawaanan wa e'qaaban wa abartal o'taata wa jahadatal haqqe wa qata'-ta daaberal motakabbereena waj-tasasta osoolaz zaalemeena wa nahno naqoolo al-hamdo lillaahe rabbil a'alameena allaahumma anta kashshaaful kurbi wal balwaa wa elayka asta'-dee fa-i'ndakal a'dwaa wa anta rabbul aakherate wad dunyaa Fa-aghith yaa gheyaasal mustagheeseena o'baydakal mubtalaa wa arehee sayyedahu yaa shadeedal qowaa wa azil a'nho behil asaa wal jawaa wa barrid ghaleelahu yaa man a'lal a'rshis-tawaa wa man elayhir ruj-a'a wal muntahaa allaahumma wa nahno a'beedokat taaa-eqoona elaa waliyyekal mozakkere beka wa be-nabiyyeka khalaqtahu lanaa i'smatan wa malaazaa wa aqamtahoo lanaa qewaaman wa ma-a'azan wa ja-a'ltahu lil momineena minnaa emaaman fa-ballighho minnaa tahiyyatan wa salaaman wa zidnaa be zaaleka yaa rabbe ikraaman waj-a'l mustaqarrahu lanaa mustaqarran wa moqaaman wa atmim nea'-mataka be-taqdeemeka iyyaaho amaamanaa hattaa tooredanaa jenaanaka wa moraafaqatash sho-hadaaa-e min kholasaaa-eka allaahumma salle a'laa mohammadin wa aale mohammadin wa salle a'laa mohammadin jaddehi wa rasoolekas sayyedil akbare wa a'laa abeehis sayyedil asghare wa jaddatehis siddeeqatil kubraa faatemata binte mohammadin wa a'laa manis tafayta min aabaaa-ehil bararate wa a'layhe afzala wa akmala wa atamma wa adwama wa aksara wa awfara maa sallayta a'laa ahadin min asfeyaaa-eka wa kheyarateka min khalqeka wa salle a'layhe salaatan laa ghaayata le-a'dadehaa wa laa nehaayata le-madadehaa wa laa nafaada le-amadehaa allaahumma wa aqim behil haqqa wa adhiz behil baatela wa adil behee awleyaaa-aka wa azlil behee aa'-daaa-aka wa selillaahumma baynanaa wa baynahu wuslatan to-addee elaa moraafaqate salafehee waj-a'lnaa mimman yaa-khozo be-hujzatehim wa yamkoso fee zillehim wa a-i'nnaa a'laa taa-deyate hoqooqehi elayhe wal ijtehaade fee taa-a'tehi wajtenaabe ma'-seyatehi wam-nun a'laynaa be-rezaaho wa hab lanaa raa-fatahu wa rahmatahu wa do-a'aa-ahu wa khayrahu maa nanaalo behee sa-a'tan min rahmateka wa fawzan i'ndaka waj-a'l salaatanaa behee maqboolatan wa zonoobanaa behi maghfooratan waj-a'l arzaaqanaa behi mabsootatan wa homoomanaa behi makfiyyatan wa hawaaa-ejanaa behi maqziyyatan wa aqbil elaynaa be-wajhekal kareeme waq-bal taqarrobanaa elayka wan-zur elaynaa nazratan raheematan nastakmelo behal karaamata i'ndaka summa laa tasrif-haa a'nnaa be-joodeka was-qenaa min hawze jaddehi sallallaaho a'layhe wa aalehi bekaa-sehi wa be-yadehi rayyan rawiyyan hanee-an saaa-eghan laa zama-a ba'-dahu yaa arhamar raahemeena |
Among the valuable supplications that have been mentioned in this regard is Dua Nudbah which is recorded in Zaadul Maad[1] from the Sixth Imam (a.s.). It is emphasized that it must be recited on for Eids; Friday, Eidul Fitr, Eidul Qurban and Eid Ghadeer.
In Mazar Bihar,[2] it is narrated from Sayyid Ibne Tawoos that he said: Muhammad bin Ali bin Abi Qurra says: I have quoted Dua Nudbah from the book of Muhammad bin Husain bin Sufyan Bazufari and it should be remembered that this supplication is for the Leader of the Time (a.s.) and it is recommended to recite it on the four Eids.
Also, the great scholar, Muhaddith Noori has mentioned this Dua in Tahiyatuz Zaer from Misbahuz Zaer[3] of Sayyid Ibne Tawoos and Mazaar of Muhammad bin Mash-hadi from Muhammad bin Ali bin Abi Qurra on the authority of the book of Bazufari. In the same way Noori (r.a.) has also narrated it from Mazaar (Old) and adds that it is recommended to recite it on Friday eve also.
It is recommended to say this supplication on the four feast days; namely, the `«d al-Fi§r day (1st of Shaww¡l), the `«d al-A¤¦¡ day (10th of Dhu’l-°ijjah), the `«d al-Ghad¢r day (18th of Du’l-°ijjah), and Fridays.
This supplication is as follows:
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اَلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَالَمِينَ |
al¦amdu lill¡hi rabbi al`¡lam¢na |
All praise be to Allah the Lord of the worlds. |
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وَصَلَّىٰ ٱللَّهُ عَلَىٰ سَيِّدِنَا مُحَمَّدٍ نَبِيِّهِ |
wa ¥all¡ all¡hu `al¡ sayyidin¡ mu¦ammadin nabiyyih¢ |
May Allah send blessings upon our master Mu¦ammad His Prophet |
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وَآلِهِ وَسَلَّمَ تَسْلِيماً |
wa ¡lih¢ wa sallama tasl¢man |
and upon his Household and may He salute them with thorough salutation. |
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اَللَّهُمَّ لَكَ ٱلْحَمْدُ |
all¡humma laka al¦amdu |
O Allah, all praise be to You |
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عَلَىٰ مَا جَرَىٰ بِهِ قَضَاؤُكَ |
`al¡ m¡ jar¡ bih¢ qa¤¡'uka |
for Your decree that has been applied |
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فِي اوْلِيَائِكَ ٱلَّذِينَ ٱسْتَخْلَصْتَهُمْ لِنَفْسِكَ وَدِينِكَ |
f¢ awliy¡'ika alladh¢na istakhla¥tahum linafsika wa d¢nika |
to Your vicegerents whom You have purely selected for Yourself and Your religion; |
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إِِذِ ٱخْتَرْتَ لَهُمْ جَزِيلَ مَا عِنْدَكَ |
idhi ikhtarta lahum jaz¢la m¡ `indaka |
as You have chosen for them the abundance of what You have in possession; |
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مِنَ ٱلنَّعِيمِ ٱلْمُقِيمِ |
min alnna`¢mi almuq¢mi |
that is the enduring pleasure |
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ٱلَّذِي لاََ زَوَالَ لَهُ وَلاَ ٱضْمِحْلاَلَ |
alladh¢ l¡ zaw¡la lah£ wa l¡ i¤mi¦l¡la |
that neither vanishes nor diminishes, |
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بَعْدَ انْ شَرَطْتَ عَلَيْهِمُ ٱلزُّهْدَ |
ba`da an shara§ta `alayhim alzzuhda |
after You had already stipulated on them to renounce |
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فِي دَرَجَاتِ هٰذِهِ ٱلدُّنْيَا ٱلدَّنِيَّةِ |
f¢ daraj¡ti h¡dhih¢ aldduny¡ alddaniyyati |
all the ranks of this lowly world |
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وَزُخْرُفِهَا وَزِبْرِجِهَا |
wa zukhrufih¡ wa zibrijih¡ |
along with all of its embellishments and ornaments, |
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فَشَرَطُوٱ لَكَ ذٰلِكَ |
fashara§£ laka dh¡lika |
and they accepted this stipulation. |
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وَعَلِمْتَ مِنْهُمُ ٱلْوَفَاءَ بِهِ |
wa `alimta minhum alwaf¡'a bih¢ |
As You knew that they would fulfill this stipulation, |
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فَقَبِلْتَهُمْ وَقَرَّبْتَهُمْ |
faqabiltahum wa qarrabtahum |
You accepted and drew them near to You. |
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وَقَدَّمْتَ لَهُمُ ٱلذِّكْرَ ٱلْعَلِيَّ |
wa qaddamta lahum aldhdhikra al`aliyya |
You thus provided them with sublime mention |
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وَٱلثَّنَاءَ ٱلْجَلِيَّ |
walththan¡'a aljaliyya |
and obvious approval, |
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وَاهْبَطْتَ عَلَيْهِمْ مَلاَئِكَتَكَ |
wa ahba§ta `alayhim mal¡'ikataka |
made Your angels descend to them, |
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وَكَرَّمْتَهُمْ بِوَحْيِكَ |
wa karramtahum biwa¦yika |
honored them with Your revelations, |
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وَرَفَدْتَهُمْ بِعِلْمِكَ |
wa rafadtahum bi`ilmika |
supported them with Your knowledge, |
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وَجَعَلْتَهُمُ ٱلذَّرِيعَةَ إِِلَيْكَ |
wa ja`altahum aldhdhar¢`ata ilayka |
and made them the channel to You |
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وَٱلْوَسِيلَةَ إِلَىٰ رِضْوَانِكَ |
walwas¢lata il¡ ri¤w¡nika |
and the means to winning Your pleasure. |
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فَبَعْضٌ اسْكَنْتَهُ جَنَّتَكَ |
faba`¤un askantah£ jannataka |
Therefore, You made some of them dwell in Your Garden |
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إِلَىٰ انْ اخْرَجْتَهُ مِنْهَا |
il¡ an akhrajtah£ minh¡ |
until You decided to take him out of there. |
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وَبَعْضٌ حَمَلْتَهُ فِي فُلْكِكَ |
wa ba`¤un ¦amaltah£ f¢ fulkika |
You bore another one on in Your Ark |
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وَنَجَّيْتَهُ وَمَنْ آمَنَ مَعَهُ |
wa najjaytah£ wa man ¡mana ma`ah£ |
and saved him and those who believed with him |
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مِنَ ٱلْهَلَكَةِ بِرَحْمَتِكَ |
min alhalakati bira¦matika |
from perdition, out of Your mercy. |
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وَبَعْضٌ ٱتَّخَذْتَهُ لِنَفْسِكَ خَلِيلاًَ |
wa ba`¤un ittakhadhtah£ linafsika khal¢lan |
You took another one as Your intimate friend |
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وَسَالَكَ لِسَانَ صِدْقٍ فِي ٱلآخِرِينَ فَاجَبْتَهُ |
wa sa'alaka lis¡na ¥idqin f¢ al-¡khir¢na fa'ajabtah£ |
and when he asked You to leave behind him a truthful mention, You responded to him |
|
وَجَعَلْتَ ذٰلِكَ عَلِيّاً |
wa ja`alta dh¡lika `aliyyan |
and made that (mention) to be eminent. |
|
وَبَعْضٌ كَلَّمْتَهُ مِنْ شَجَرَةٍ تَكْلِيماً |
wa ba`¤un kallamtah£ min shajaratin takl¢man |
You spoke to another one from a tree directly |
|
وَجَعَلْتَ لَهُ مِنْ اخِيهِ رِدْءاً وَوَزِيراً |
wa ja`alta lah£ min akh¢hi rid'an wa waz¢ran |
and decided his brother to be his protector and representative. |
|
وَبَعْضٌ اوْلَدْتَهُ مِنْ غَيْرِ ابٍ |
wa ba`¤un awladtah£ min ghayri abin |
You made another one to be born without a father, |
|
وَآتَيْتَهُ ٱلْبَيِّنَاتِ |
wa ¡taytah£ albayyin¡ti |
gave him clear-cut proofs |
|
وَايَّدْتَهُ بِرُوحِ ٱلْقُدُسِ |
wa ayyadtah£ bir£¦i alqudusi |
and aided him with the Sacred Spirit. |
|
وَكُلٌّ شَرَعْتَ لَهُ شَرِيعَةً |
wa kullun shara`ta lah£ shar¢`atan |
For each of them, You gave a code of law, |
|
وَنَهَجْتَ لَهُ مِنْهَاجاً |
wa nahajta lah£ minh¡jan |
decided a certain course, |
|
وَتَخَيَّرْتَ لَهُ اوْصِيَاءَ |
wa takhayyarta lah£ aw¥iy¡'a |
and finely chose successors; |
|
مُسْتَحْفِظاً بَعْدَ مُسْتَحْفِظٍ |
musta¦fi¨an ba`da musta¦fi¨in |
well-trustworthy successors one after another, |
|
مِنْ مُدَّةٍ إِلَىٰ مُدَّةٍ |
min muddatin il¡ muddatin |
each for a certain period, |
|
إِِقَامَةً لِدِينِكَ |
iq¡matan lid¢nika |
in purpose of establishing Your religion |
|
وَحُجَّةً عَلَىٰ عِبَادِكَ |
wa ¦ujjatan `al¡ `ib¡dika |
and acting as arguments against Your servants, |
|
وَلِئَلاَّ يَزُولَ ٱلْحَقُّ عَنْ مَقَرِّهِ |
wa li'all¡ yaz£la al¦aqqu `an maqarrih¢ |
so that the truth should never leave its position |
|
وَيَغْلِبَ ٱلْبَاطِلُ عَلَىٰ اهْلِهِ |
wa yaghliba alb¡§ilu `al¡ ahlih¢ |
and the wrong should never overcome the people of the truth |
|
وَلاَ يَقُولَ احَدٌ |
wa l¡ yaq£la a¦adun |
and so that none should claim, saying, |
|
لَوْ لاَ ارْسَلْتَ إِِلَيْنَا رَسُولاًَ مُنْذِراً |
lawl¡ arsalta ilayn¡ ras£lan mundhiran |
“If only You had sent to us a warning messenger |
|
وَاقَمْتَ لَنَا عَلَماً هَادِياً |
wa aqamta lan¡ `alaman h¡diyan |
and established for us a guiding person, |
|
فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ انْ نَذِلَّ وَنَخْزَىٰ |
fanattabi`a ¡y¡tika min qabli an nadhilla wa nakhz¡ |
we should have followed Your signs before that we met humiliation and disgrace!” |
|
إِلَىٰ انِ ٱنْتَهَيْتَ بِٱلامْرِ إِلَىٰ حَبِيبِكَ وَنَجِيبِكَ مُحَمَّدٍ |
il¡ an intahayta bil-amri il¡ ¦ab¢bika wa naj¢bika mu¦ammadin |
You then ended the matter with Your most-beloved and well-select one, Mu¦ammad, |
|
صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ |
¥all¡ all¡hu `alayhi wa ¡lih¢ |
may Allah bless him and his Household. |
|
فَكَانَ كَمَا ٱنْتَجَبْتَهُ |
fak¡na kam¡ intajabtah£ |
He was—as exactly as You have chosen— |
|
سَيِّدَ مَنْ خَلَقْتَهُ |
sayyida man khalaqtah£ |
the master of all those whom You created, |
|
وَصَفْوَةَ مَنِ ٱصْطَفَيْتَهُ |
wa ¥afwata man i¥§afaytah£ |
the best of all those whom You selected, |
|
وَافْضَلَ مَنِ ٱجْتَبَيْتَهُ |
wa af¤ala man ijtabaytah£ |
the most favorite of all those whom You pointed out, |
|
وَاكْرَمَ مَنِ ٱعْتَمَدْتَهُ |
wa akrama man i`tamadtah£ |
and the noblest of all those on whom You decided. |
|
قَدَّمْتَهُ عَلَىٰ انْبِيَائِكَ |
qaddamtah£ `al¡ anbiy¡'ika |
So, You preferred him to Your prophets, |
|
وَبَعَثْتَهُ إِِلَىٰ ٱلثَّقَلَيْنِ مِنْ عِبَادِكَ |
wa ba`athtah£ il¡ alththaqalayni min `ib¡dika |
sent him to the two dependents (men and jinn) from Your servants, |
|
وَاوْطَاتَهُ مَشَارِقَكَ وَمَغَارِبَكَ |
wa aw§a'tah£ mash¡riqaka wa magh¡ribaka |
enabled him to tread on the east and the west of Your lands, |
|
وَسَخَّرْتَ لَهُ ٱلْبُرَاقَ |
wa sakhkharta lah£ albur¡qa |
made subservient to him the Bur¡q (the celestial sumpter), |
|
وَعَرَجْتَ بِرُوْحِهِ إِلَىٰ سَمَائِكَ |
wa `arajta bir£¦ih¢ il¡ sam¡'ika |
raised his soul to Your heavens, |
|
وَاوْدَعْتَهُ عِلْمَ مَا كَانَ |
wa awda`tah£ `ilma m¡ k¡na |
and entrusted with him the knowledge of whatever passed |
|
وَمَا يَكُونُ إِِلَىٰ ٱنْقِضَاءِ خَلْقِكَ |
wa m¡ yak£nu il¡ inqi¤¡'i khalqika |
and whatever shall come to pass up to the extinction of Your creatures. |
|
ثُمَّ نَصَرْتَهُ بِٱلرُّعْبِ |
thumma na¥artah£ bilrru`bi |
You then granted him victory by means of horror |
|
وَحَفَفْتَهُ بِجَبْرَئِيلَ وَمِيكَائِيلَ |
wa ¦afaftah£ bijabra'¢la wa m¢k¡'¢la |
ordered (Archangels) Gabriel and Michael |
|
وَٱلْمُسَوِّمِينَ مِنْ مَلاَئِكَتِكَ |
walmusawwim¢na min mal¡'ikatika |
as well as the marked angels to surround him, |
|
وَوَعَدْتَهُ انْ تُظْهِرَ دِينَهُ عَلَىٰ ٱلدِّينِ كُلِّهِ |
wa wa`adtah£ an tu¨hira d¢nah£ `al¡ aldd¢ni kullih¢ |
and promised him to make his faith prevail all other faiths |
|
وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ |
wa law kariha almushrik£na |
however much the polytheists may be averse. |
|
وَذٰلِكَ بَعْدَ انْ بَوَّاتَهُ مُبَوَّا صِدْقٍ مِنْ اهْلِهِ |
wa dh¡lika ba`da an bawwa'tah£ mubawwa'a ¥idqin min ahlih¢ |
You did all that after You had settled him in an honest position among his people, |
|
وَجَعَلْتَ لَهُ وَلَهُمْ اوَّلَ بَيْتٍ |
wa ja`alta lah£ wa lahum awwala baytin |
made for him and them the first house |
|
وُضِعَ لِلنَّاسِ لَلَّذي بِبَكَّةَ |
wu¤i`a lilnn¡si lalladh¢ bibakkata |
ever located for the people; that is the house in Bakkah, |
|
مُبَارَكاً وَهُدىًٰ لِلْعَالَمينَ |
mub¡rakan wa hudan lil`¡lam¢na |
blessed and guidance for the worlds. |
|
فِيهِ آيَاتٌ بَيِّنَاتٌ |
f¢hi ¡y¡tun bayyin¡tun |
In it, there are clear-cut proofs. |
|
مَقَامُ إِِبْرَاهِيمَ |
maq¡mu ibr¡h¢ma |
It is the standing-place of Abraham, |
|
وَمَنْ دَخَلَهُ كَانَ آمِناً |
wa man dakhalah£ k¡na ¡minan |
and whoever enters it will be secured. |
|
وَقُلْتَ «إِِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنْكُمُ ٱلرِّجْسَ |
wa qulta innam¡ yur¢du all¡hu liyudhhiba `ankum alrrijsa |
You also said, “Allah only desires to keep away the uncleanness from you, |
|
اهْلَ ٱلْبَيْتِ |
ahla albayti |
O people of the House, |
|
وَيُطَهِّرَكُمْ تَطْهِيراً.» |
wa yu§ahhirakum tath¢ran |
and to purify you a thorough purifying.” |
|
ثُمَّ جَعَلْتَ اجْرَ مُحَمَّدٍ |
thumma ja`alta ajra mu¦ammadin |
You then decided the reward of Mu¦ammad, |
|
صَلَوَاتُكَ عَلَيْهِ وَآلِهِ |
¥alaw¡tuka `alayhi wa ¡lih¢ |
Your blessings be upon him and his Household, |
|
مَوَدَّتَهُمْ فِي كِتَابِكَ |
mawaddatahum f¢ kit¡bika |
to be the love for them; as in Your Book |
|
فَقُلْتَ «قُلْ لاََ اسْالُكُمْ عَلَيْهِ اجْراً |
faqulta qul l¡ as'alukum `alayhi ajran |
You said, “Say: I do not ask of you any reward for it |
|
إِِلاَّ ٱلْمَوَدَّةَ فِي ٱلْقُرْبَىٰ.» |
ill¡ almawaddata f¢ alqurb¡ |
but love for my near relatives.” |
|
وَقُلْتَ «مَا سَالْتُكُمْ مِنْ اجْرٍ فَهُوَ لَكُمْ.» |
wa qulta m¡ sa'altukum min ajrin fahuwa lakum |
You also said, “Whatever reward I have asked of you, that is only for yourselves.” |
|
وَقُلْتَ «مَا اسْالُكُمْ عَلَيْهِ مِنْ اجْرٍ |
wa qulta m¡ as'alukum `alayhi min ajrin |
You also said, “I do not ask you aught in return |
|
إِلاَّ مَنْ شَاءَ انْ يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلاًَ.» |
ill¡ man sh¡'a an yattakhidha il¡ rabbih¢ sab¢lan |
except that he who wills, may take the way to his Lord.” |
|
فَكَانُوٱ هُمُ ٱلسَّبِيلَ إِِلَيْكَ |
fak¡n£ hum alssab¢la ilayka |
They (i.e. the Prophet’s Household) have therefore been the way to You |
|
وَٱلْمَسْلَكَ إِلَىٰ رِضْوَانِكَ |
walmaslaka il¡ ri¤w¡nika |
and the course to Your pleasure. |
|
فَلَمَّا ٱنْقَضَتْ ايَّامُهُ |
falamm¡ inqa¤at ayy¡muh£ |
When his (i.e. the Prophet) days passed, |
|
اقَامَ وَلِيَّهُ عَلِيَّ بْنَ ابِي طَالِبٍ |
aq¡ma waliyyah£ `aliyya bna ab¢ §¡libin |
he appointed as successor his vicegerent `Al¢ the son of Ab£-±¡lib, |
|
صَلَوَاتُكَ عَلَيْهِمَا وَآلِهِمَا هَادِياً |
¥alaw¡tuka `alayhim¡ wa ¡lihim¡ h¡diyan |
Your blessings be upon both of them and their Household, |
|
إِِذْ كَانَ هُوَ ٱلْمُنْذِرَ |
idh k¡na huwa almundhira |
because he (the Prophet) was the warner |
|
وَلِكُلِّ قَوْمٍ هَادٍ |
wa likulli qawmin h¡din |
and `Al¢ was the guide for every people. |
|
فَقَالَ وَٱلْمَلَا امَامَهُ: |
faq¡la walmala'u am¡mah£ |
So, he (the Prophet) said in the presence of the people, |
|
”مَنْ كُنْتُ مَوْلاَهُ |
man kuntu mawl¡hu |
“As for each one who has taken me as his master, |
|
فَعَلِيٌّ مَوْلاَهُ |
fa`aliyyun mawl¡hu |
`Al¢ is now his master. |
|
اَللَّهُمَّ وَالِ مَنْ وَالاَهُ |
all¡humma w¡li man w¡l¡hu |
O Allah, guard any one who is loyal to `Al¢, |
|
وَعَادِ مَنْ عَادَاهُ |
wa `¡di man `¡d¡hu |
be the enemy of any one who antagonizes him, |
|
وَٱنْصُرْ مَنْ نَصَرَهُ |
wan¥ur man na¥arah£ |
support any one who supports him, |
|
وَٱخْذُلْ مَنْ خَذَلَهُ.“ |
wakhdhul man khadhalah£ |
and disappoint any one who disappoints him.” |
|
وَقَالَ: ”مَنْ كُنْتُ انَا نَبِيَّهُ فَعَلِيٌّ امِيرُهُ.“ |
wa q¡la man kuntu an¡ nabiyyah£ fa`aliyyun am¢ruh£ |
He also said, “As for any one who has considered me as his Prophet, `Al¢ is now his commander.” |
|
وَقَالَ: ”انَا وَعَلِيٌّ مِنْ شَجَرَةٍ وَاحِدَةٍ |
wa q¡la an¡ wa `aliyyun min shajaratin w¡¦idatin |
He also said, “`Al¢ and I are of the same tree, |
|
وَسَائِرُ ٱلنَّاسِ مِنْ شَجَرٍ شَتَّىٰ.“ |
wa s¡'iru alnn¡si min shajarin shatt¡ |
while all the other peoples are from various trees.” |
|
وَاحَلَّهُ مَحَلَّ هَارُونَ مِنْ مُوسَىٰ |
wa a¦allah£ ma¦alla h¡r£na min m£s¡ |
He endued him (i.e. `Al¢) with the position that (Prophet) Aaron had with regard to (Prophet) Moses, |
|
فَقَالَ لَهُ: ”انْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَىٰ |
faq¡l lah£ anta minn¢ bimanzilati h¡r£na min m£s¡ |
saying, “Your position to me is as same as Aaron’s position to Moses (in every thing) |
|
إِلاَّ انَّهُ لاََ نَبِيَّ بَعْدِي.“ |
ill¡ annah£ l¡ nabiyya ba`d¢ |
except that there shall be no prophet after me.” |
|
وَزَوَّجَهُ ٱبْنَتَهُ سَيِّدَةَ نِسَاءِ ٱلْعَالَمِينَ |
wa zawwajah£ ibnatah£ sayyidata nis¡'i al`¡lam¢na |
He gave him in marriage his daughter the doyenne of the women of the worlds. |
|
وَاحَلَّ لَهُ مِنْ مَسْجِدِهِ مَا حَلَّ لَهُ |
wa a¦alla lah£ min masjidih¢ m¡ ¦alla lah£ |
He allowed him (alone) to do whatever he himself is allowed to do in his Mosque. |
|
وَسَدَّ ٱلابْوَابَ إِِلاَّ بَابَهُ |
wa sadda al-abw¡ba ill¡ b¡bah£ |
He closed all the doors (to the Mosque) except his (i.e. `Al¢) door. |
|
ثُمَّ اوْدَعَهُ عِلْمَهُ وَحِكْمَتَهُ |
thumma awda`ah£ `ilmah£ wa ¦ikmatah£ |
He then entrusted with him his knowledge and his wisdom, |
|
فَقَالَ: ”انَا مَدِينَةُ ٱلْعِلْمِ |
faq¡la an¡ mad¢natu al`ilmi |
saying, “I am the city of knowledge, |
|
وَعَلِيٌّ بَابُهَا |
wa `aliyyun b¡buh¡ |
and `Al¢ is its door. |
|
فَمَنْ ارَادَ ٱلْمَدِينَةَ وَٱلْحِكْمَةَ |
faman ar¡da almad¢nata wal¦ikmata |
So, whoever wants this city and wisdom, |
|
فَلْيَاتِهَا مِنْ بَابِهَا.“ |
falya'tih¡ min b¡bih¡ |
must come to it from its door.” |
|
ثُمَّ قَالَ: ”انْتَ اخِي وَوَصِيِّي وَوَارِثِي |
thumma q¡la anta akh¢ wa wa¥iyy¢ wa w¡rith¢ |
He then said (to `Al¢), “You are my brother, successor, and inheritor. |
|
لَحْمُكَ مِنْ لَحْمِي |
la¦muka min la¦m¢ |
Your flesh is part of my flesh, |
|
وَدَمُكَ مِنْ دَمِي |
wa damuka min dam¢ |
your blood is part of my blood, |
|
وَسِلْمُكَ سِلْمِي |
wa silmuka silm¢ |
your peace is my peace, |
|
وَحَرْبُكَ حَرْبِي |
wa ¦arbuka ¦arb¢ |
your war is my war, |
|
وَٱلإِيـمَانُ مُخَالِطٌ لَحْمَكَ وَدَمَكَ |
wal-¢m¡nu mukh¡li§un la¦maka wa damaka |
and faith is mixed with your flesh and blood |
|
كَمَا خَالَطَ لَحْمِي وَدَمِي |
kam¡ kh¡la§a la¦m¢ wa dam¢ |
as same as it is mixed with my flesh and blood. |
|
وَانْتَ غَداً عَلَىٰ الْحَوْضِ خَلِيفَتِي |
wa anta ghadan `al¡ al¦aw¤i khal¢fat¢ |
On the morrow, you shall be my vicegerent on the (Divine) Pond. |
|
وَانْتَ تَقْضِي دَيْنِي |
wa anta taq¤¢ dayn¢ |
You also settle my debts |
|
وَتُنْجِزُ عِدَاتِي |
wa tunjizu `id¡t¢ |
and fulfill my commitments. |
|
وَشِيعَتُكَ عَلَىٰ مَنَابِرَ مِنْ نُورٍ |
wa sh¢`atuka `al¡ man¡bira min n£rin |
Your Sh¢`ah (i.e. adherents) shall be on pulpits of light, |
|
مُبْيَضَّةً وُجُوهُهُمْ حَوْلِي فِي ٱلْجَنَّةِ |
mubya¤¤atan wuj£huhum ¦awl¢ f¢ aljannati |
white-faced, around me in Paradise. |
|
وَهُمْ جِيرَانِي |
wa hum j¢r¡n¢ |
They are my neighbors (therein). |
|
وَلَوْلاَ انْتَ يَا عَلِيُّ |
wa lawl¡ anta y¡ `aliyyu |
Were it not for you `Al¢, |
|
لَمْ يُعْرَفِ ٱلْمُؤْمِنُونَ بَعْدِي.“ |
lam yu`raf almu'min£na ba`d¢ |
true believers would not be recognized after me.” |
|
وَكَانَ بَعْدَهُ هُدىٰ مِنَ ٱلضَّلاَلِ |
wa k¡na ba`dah£ hudan min al¤¤al¡li |
Hence, he (i.e. `Al¢), after the Prophet, was true guidance against straying off, |
|
وَنُوراً مِنَ ٱلْعَمَىٰ |
wa n£ran min al`am¡ |
light against blindness, |
|
وَحَبْلَ ٱللَّهِ ٱلْمَتِينَ |
wa ¦abla all¡hi almat¢na |
the firmest rope of Allah, |
|
وَصِرَاطَهُ ٱلْمُسْتَقِيمَ |
wa ¥ir¡§ah£ almustaq¢ma |
and His straight path. |
|
لاََ يُسْبَقُ بِقَرَابَةٍ فِي رَحِمٍ |
l¡ yusbaqu biqar¡batin f¢ ra¦imin |
None would precede him in blood relation (with the Prophet) |
|
وَلاَ بِسَابِقَةٍ فِي دِينٍ |
wa l¡ bis¡biqatin f¢ d¢nin |
or any priority in a religious affair, |
|
وَلاَ يُلْحَقُ فِي مَنْقَبَةٍ مِنْ مَنَاقِبِهِ |
wa l¡ yul¦aqu f¢ manqabatin min man¡qibih¢ |
and none would ever match him in any item of virtue. |
|
يَحْذُو حَذْوَ ٱلرَّسُولِ |
ya¦dh£ ¦adhwa alrras£li |
He patterned after the Messenger, |
|
صَلَّىٰ ٱللَّهُ عَلَيْهِمَا وَآلِهِمَا |
¥all¡ all¡hu `alayhim¡ wa ¡lihim¡ |
may Allah’s blessings be upon both of them and their Household. |
|
وَيُقَاتِلُ عَلَىٰ ٱلتَّاوِيلِ |
wa yuq¡tilu `al¡ altta'w¢li |
He fought for the sake of true interpretation (of the Qur'¡n). |
|
وَلاَ تَاخُذُهُ فِي ٱللَّهِ لَوْمَةُ لاَئِمٍ |
wa l¡ ta'khudhuh£ f¢ all¡hi lawmatu l¡'imin |
The blame of any blamer would never stop him from doing anything for the sake of Allah. |
|
قَدْ وَتَرَ فِيهِ صَنَادِيدَ ٱلْعَرَبِ |
qad watara f¢hi ¥an¡d¢da al`arabi |
He thus exterminated the villains of the Arabs, |
|
وَقَتَلَ ابْطَالَهُمْ |
wa qatala ab§¡lahum |
killed their heroes, |
|
وَنَاوَشَ ذُؤْبَانَهُمْ |
wa n¡washa dhu'b¡nahum |
and eradicated their ferocious fighters. |
|
فَاوْدَعَ قُلُوبَهُمْ احْقَاداً |
fa'awda`a qul£bahum a¦q¡dan |
He therefore filled in their hearts with malice |
|
بَدْرِيَّةً وَخَيْبَرِيَّةً وَحُنَيْنِيَّةً وَغَيْرَهُنَّ |
badriyyatan wa khaybariyyatan wa ¦unayniyyatan wa ghayrahunna |
from the battles of Badr, Khaybar, and °unayn as well as others. |
|
فَاضَبَّتْ عَلَىٰ عَدَاوَتِهِ |
fa'a¤abbat `al¡ `ad¡watih¢ |
Therefore, they clang inseparably to opposing him |
|
وَاكَبَّتْ عَلَىٰ مُنَابَذَتِهِ |
wa akabbat `al¡ mun¡badhatih¢ |
and attached upon dissenting him |
|
حَتَّىٰ قَتَلَ ٱلنَّاكِثِينَ وَٱلْقَاسِطِينَ وَٱلْمَارِقِينَ |
¦att¡ qatala alnn¡kith¢na walq¡si§¢na walm¡riq¢na |
until he had to kill the preachers, the unjust, and the apostates. |
|
وَلَمَّا قَضَىٰ نَحْبَهُ |
wa lamm¡ qa¤¡ na¦bah£ |
When he passed away |
|
وَقَتَلَهُ اشْقَىٰ ٱلآخِرِينَ يَتْبَعُ اشْقَىٰ ٱلاوَّلِينَ |
wa qatalah£ ashq¡ al-¡khir¢na yatba`u ashq¡ al-awwal¢na |
and he was killed by the most miserable of all of the late generations who will be attached to the most miserable of the past generations, |
|
لَمْ يُمْتَثَلْ امْرُ رَسُولِ ٱللَّهِ |
lam yumtathal amru ras£li all¡hi |
the decree of Allah’s Messenger, |
|
صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ |
¥all¡ all¡hu `alayhi wa ¡lih¢ |
may Allah bless him and his Household, |
|
فِي ٱلْهَادِينَ بَعْدَ ٱلْهَادِينَ |
f¢ alh¡d¢na ba`da alh¡d¢na |
about the leadership of the successive guiding ones was not carried out; |
|
وَٱلامَّةُ مُصِرَّةٌ عَلَىٰ مَقْتِهِ |
wal-ummatu mu¥irratun `al¡ maqtih¢ |
rather, the people insisted on detesting him |
|
مُجْتَمِعَةٌ عَلَىٰ قَطِيعَةِ رَحِمِهِ |
mujtami`atun `al¡ qa§¢`ati ra¦imih¢ |
and agreed unanimously on rupturing their relations with him |
|
وَإِِقْصَاءِ وُلْدِهِ |
wa iq¥¡'i wuldih¢ |
and moving away his descendants (from leadership), |
|
إِِلاَّ ٱلْقَلِيلَ مِمَّنْ وَفَىٰ لِرِعَايَةِ ٱلْحَقِّ فِيهِمْ |
ill¡ alqal¢la mimman waf¡ liri`¡yati al¦aqqi f¢him |
except for a few ones who fulfilled the duty of observing their rights. |
|
فَقُتِلَ مَنْ قُتِلَ |
faqutila man qutila |
Many (of `Al¢’s descendants) were therefore slain, |
|
وَسُبِيَ مَنْ سُبِيَ |
wa subiya man subiya |
many others were taken as captives, |
|
وَاقْصِيَ مَنْ اقْصِيَ |
wa uq¥iya man uq¥iya |
and many others were banished. |
|
وَجَرَىٰ ٱلْقَضَاءُ لَهُمْ |
wa jar¡ alqa¤¡'u lahum |
Decrees were thus applied to them |
|
بِمَا يُرْجَىٰ لَهُ حُسْنُ ٱلْمَثُوبَةِ |
bim¡ yurj¡ lah£ ¦usnu almath£bati |
in a form expected to grant them excellent reward for that. |
|
إِِذْ كَانَتِ ٱلارْضُ لِلَّهِ |
idh k¡nat al-ar¤u lill¡hi |
Verily, the earth is Allah’s; |
|
يُورِثُهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ |
y£rithuh¡ man yash¡'u min `ib¡dih¢ |
He gives it in inheritance to whomever of His servants that He wishes; |
|
وَٱلْعَاقِبَةُ لِلْمُتَّقِينَ |
wal`¡qibatu lilmuttaq¢na |
and the end result shall be for the pious. |
|
وَسُبْحَانَ رَبِّنَا |
wa sub¦¡na rabbin¡ |
All glory be to our Lord. |
|
إِِنْ كَانَ وَعْدُ رَبِّنَا لَمَفْعُولاًَ |
in k¡na wa`du rabbin¡ lamaf`£lan |
Most certainly, the promise of our Lord shall come to pass. |
|
وَلَنْ يُخْلِفَ ٱللَّهُ وَعْدَهُ |
wa lan yukhlifa all¡hu wa`dah£ |
Allah shall never fail to fulfill His promise. |
|
وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ |
wa huwa al`az¢zu al¦ak¢mu |
He is the Almighty, the All-wise. |
|
فَعَلَىٰ ٱلاطَائِبِ مِنْ اهْلِ بَيْتِ مُحَمَّد وَعَلِيٍّ |
fa`al¡ al-a§¡'ibi min ahli bayti mu¦ammadin wa `aliyyin |
For the immaculate ones from the household of Mu¦ammad and `Al¢, |
|
صَلَّىٰ ٱللَّهُ عَلَيْهِمَا وَآلِهِمَا |
¥all¡ all¡hu `alayhim¡ wa ¡lihim¡ |
may Allah bless both of them and their household, |
|
فَلْيَبْكِ ٱلْبَاكُونَ |
falyabki alb¡k£na |
let weepers weep. |
|
وَإِِيَّاهُمْ فَلْيَنْدُبِ ٱلنَّادِبُونَ |
wa iyy¡hum falyandub alnn¡dib£na |
For them too, let lamenters lament. |
|
وَلِمِثْلِهِمْ فَلْتَذْرِفِ ٱلدُّمُوعُ |
wa limithlihim faltadhrif alddum£`u |
For the like of them, let tears be shed, |
|
وَلْيَصْرُخِ ٱلصَّارِخُونَ |
walya¥rukh al¥¥¡rikh£na |
screamers scream, |
|
وَيَضِجَّ ٱلضَّاجُّونَ |
wa ya¤ijja al¤¤¡jj£na |
yellers yell, |
|
وَيَعِجَّ ٱلْعَاجُّوَنَ |
wa ya`ijja al`¡jj£na |
and wailers wail. |
|
ايْنَ ٱلْحَسَنُ ايْنَ ٱلْحُسَيْنُ |
ayna al¦asanu ayna al¦usaynu |
Where is al-°asan? Where is al-°usayn? |
|
ايْنَ ابْنَاءُ ٱلْحُسَيْنِ |
ayna abn¡'u al¦usayni |
Where are the sons of al-°usayn; |
|
صَالِحٌ بَعْدَ صَالِحٍ |
¥¡li¦un ba`da ¥¡li¦in |
a virtuous one after another, |
|
وَصَادِقٌ بَعْدَ صَادِقٍ |
wa ¥¡diqun ba`da ¥¡diqin |
and a veracious one after another? |
|
ايْنَ ٱلسَّبِيلُ بَعْدَ ٱلسَّبِيلِ |
ayna alssab¢lu ba`da alssab¢li |
Where is the course (to Allah) after a course? |
|
ايْنَ ٱلْخِيَرَةُ بَعْدَ ٱلْخِيَرَةِ |
ayna alkhiyaratu ba`da alkhiyarati |
Where is the best after the best? |
|
ايْنَ ٱلشُّمُوسُ ٱلطَّالِعَةُ |
ayna alshshum£su al§§¡li`atu |
Where are the rising suns? |
|
ايْنَ ٱلاقْمَارُ ٱلْمُنِيرَةُ |
ayna al-aqm¡ru almun¢ratu |
Where are the shining moons? |
|
ايْنَ ٱلانْجُمُ ٱلزَّاهِرَةُ |
ayna al-anjumu alzz¡hiratu |
Where are the brilliant stars? |
|
ايْنَ اعْلاَمُ ٱلدِّينِ |
ayna a`l¡mu aldd¢ni |
Where are the authorities of the religion |
|
وَقَوَاعِدُ ٱلْعِلْمِ |
wa qaw¡`idu al`ilmi |
and the foundations of knowledge? |
|
ايْنَ بَقِيَّةُ ٱللَّهِ |
ayna baqiyyatu all¡hi |
Where is the left by Allah |
|
ٱلَّتِي لاََ تَخْلُو مِنَ ٱلْعِتْرَةِ ٱلْهَادِيةِ |
allat¢ l¡ takhl£ min al`itrati alh¡diyati |
that is always represented by individuals from the guiding (Prophetic) offspring? |
|
اينَ ٱلْمُعَدُّ لِقَطْعِ دَابِرِ ٱلظَّلَمَةِ |
ayna almu`addu liqa§`i d¡biri al¨¨alamati |
Where is the one prepared for cutting off the roots of the wrongdoers? |
|
ايْنَ ٱلْمُنْتَظَرُ لإِِِقَامَةِ ٱلامْتِ وَٱلعِوَجِ |
ayna almunta¨aru li'iq¡mati al-amti wal`iwaji |
Where is the one awaited for mending every unevenness and crookedness? |
|
ايْنَ ٱلْمُرْتَجىٰ لإِِزَالَةِ ٱلْجَوْرِ وَٱلْعُدْوَانِ |
ayna almurtaj¡ li'iz¡lati aljawri wal`udw¡ni |
Where is the one hoped for removing oppression and aggression? |
|
ايْنَ ٱلْمُدَّخَرُ لِتَجْدِيدِ ٱلْفَرَائِضِ وَٱلسُّنَنِ |
ayna almuddakharu litajd¢di alfar¡'i¤i walssunani |
Where is the one spared for refreshing the duties and traditions? |
|
ايْنَ ٱلْمُتَخَيَّرُ لإِِِعَادَةِ ٱلْمِلَّةِ وَٱلشَّرِيعَةِ |
ayna almutakhayyaru li'i`¡dati almillati walshshar¢`ati |
Where is the one chosen for restoring the faith and the code of law? |
|
ايْنَ ٱلْمُؤَمَّلُ لإِِِحْيَاءِ ٱلْكِتَابِ وَحُدُودِهِ |
ayna almu'ammalu li'i¦y¡'i alkit¡bi wa ¦ud£dih¢ |
Where is the one expected to restore to life the Book and its provisions? |
|
ايْنَ مُحْيِي مَعَالِمِ ٱلدِّينِ وَاهْلِهِ |
ayna mu¦y¢ ma`¡limi aldd¢ni wa ahlih¢ |
Where is the reviver of the elements of the religion and its people? |
|
ايْنَ قَاصِمُ شَوْكَةِ ٱلْمُعْتَدِينَ |
ayna q¡¥imu shawkati almu`tad¢na |
Where is the one shattering the arms of the aggressors? |
|
ايْنَ هَادِمُ ابْنِيَةِ ٱلشِّرْكِ وَٱلنِّفَاقِ |
ayna h¡dimu abniyati alshshirki walnnif¡qi |
Where is the one demolishing the edifices of polytheism and hypocrisy? |
|
ايْنَ مُبِيدُ اهْلِ ٱلْفُسُوقِ |
ayna mub¢du ahli alfus£qi |
Where is the one annihilating the people of wickedness, |
|
وَٱلْعِصْيَانِ وَٱلطُّغْيَانِ |
wal`i¥y¡ni wal§§ughy¡ni |
disobedience, and tyranny? |
|
ايْنَ حَاصِدُ فُرُوعِ ٱلْغَيِّ وَٱلشِّقَاقِ |
ayna ¦¡¥idu fur£`i alghayyi walshshiq¡qi |
Where is the one uprooting the branches of error and insurgence? |
|
ايْنَ طَامِسُ آثَارِ ٱلزَّيْغِ وَٱلاهْوَاءِ |
ayna §¡misu ¡th¡ri alzzayghi wal-ahw¡'i |
Where is the one effacing the traces of evasiveness and personal desires? |
|
ايْنَ قَاطِعُ حَبَائِلِ ٱلْكِذْبِ وَٱلٱِفْتِرَاءِ |
ayna q¡§i`u ¦ab¡'ili alkidhbi waliftir¡'i |
Where is the one severing the ropes of fabrication and forgery? |
|
ايْنَ مُبِيدُ ٱلْعُتَاةِ وَٱلْمَرَدَةِ |
ayna mub¢du al`ut¡ti walmaradati |
Where is the one terminating the insolent defiant and persistent rebels? |
|
ايْنَ مُسْتَاصِلُ اهْلِ ٱلْعِنَادِ وَٱلتَّضْلِيلِ وَٱلإِلْحَادِ |
ayna musta'¥ilu ahli al`in¡di waltta¤l¢li wal-il¦¡di |
Where is the one tearing up the people of obstinacy, misleading, and atheism? |
|
ايْنَ مُعِزُّ ٱلاوْلِيَاءِ وَمُذِلُّ ٱلاعْدَاءِ |
ayna mu`izzu al-awliy¡'i wa mudhillu al-a`d¡'i |
Where is the one ennobling the saints and humiliating the enemies? |
|
ايْنَ جَامِعُ ٱلْكَلِمَةِ عَلَىٰ ٱلتَّقْوَىٰ |
ayna j¡mi`u alkalimati `al¡ alttaqw¡ |
Where is the one bringing together (all scattered) words to piety? |
|
ايْنَ بَابُ ٱللَّهِ ٱلَّذِي مِنْهُ يُؤْتَىٰ |
ayna b¡bu all¡hi alladh¢ minhu yu't¡ |
Where is the door of Allah from which Allah is come? |
|
ايْنَ وَجْهُ ٱللَّهِ ٱلَّذِي إِِلَيْهِ يَتَوَجَّهُ ٱلاوْلِيَاءُ |
ayna wajhu all¡hi alladh¢ ilayhi yatawajjah£ al-awliy¡'u |
Where is the Face of Allah towards whom the saints turn their faces. |
|
ايْنَ ٱلسَّبَبُ ٱلْمُتَّصِلُ بَيْنَ ٱلارْضِ وَٱلسَّمَاءِ |
ayna alssababu almutta¥ilu bayna al-ar¤i walssam¡'i |
Where is the means of access that is connectedly extended between the earth and the heavens. |
|
ايْنَ صَاحِبُ يَوْمِ ٱلْفَتْحِ |
ayna ¥¡¦ibu yawmi alfat¦i |
Where is the patron of the Conquest Day |
|
وَنَاشِرُ رَايَةِ ٱلْهُدَىٰ |
wa n¡shiru r¡yati alhud¡ |
and the stretcher of the pennon of true guidance? |
|
ايْنَ مُؤَلِّفُ شَمْلِ ٱلصَّلاَحِ وَٱلرِّضَا |
ayna mu'allifu shamli al¥¥al¡¦i walrri¤¡ |
Where is the one reunifying the dispersed parts of uprightness and contentment? |
|
ايْنَ ٱلطَّالِبُ بِذُحُولِ ٱلانْبِيَاءِ وَابْنَاءِ ٱلانْبِيَاءِ |
ayna al§§¡libu bidhu¦£li al-anbiy¡'i wa abn¡'i al-anbiy¡'i |
Where is the one demanding with the vengeance of the Prophets and their sons? |
|
ايْنَ ٱلطَّالِبُ بِدَمِ ٱلْمَقْتُولِ بِكَرْبَلاَءَ |
ayna al§§¡libu bidami almaqt£li bikarbal¡'a |
Where is the one demanding with the blood of the one slain in Karbal¡'? |
|
ايْنَ ٱلْمَنْصُورُ عَلَىٰ مَنِ ٱعْتَدَىٰ عَلَيْهِ وَٱفْتَرَىٰ |
ayna alman¥£ru `al¡ man i`tad¡ `alayhi waftar¡ |
Where is the one granted aid against whomever transgresses and forges lies against him? |
|
ايْنَ ٱلْمُضْطَرُّ ٱلَّذِي يُجَابُ إِِذَا دَعَا |
ayna almu¤§arru alladh¢ yuj¡bu idh¡ da`¡ |
Where is the distressed who is answered when he prays? |
|
ايْنَ صَدْرُ ٱلْخَلاَئِقِ ذُوُ ٱلْبِرِّ وَٱلتَّقْوَىٰ |
ayna ¥adru alkhal¡'iqi dh£ albirri walttaqw¡ |
Where is the forepart of the creatures who enjoys dutifulness and piety? |
|
ايْنَ ٱبْنُ ٱلنَّبِيِّ ٱلْمُصْطَفَىٰ |
ayna ibnu alnnabiyyi almu¥§af¡ |
Where is the son of the well-chosen Prophet, |
|
وَٱبْنُ عَلِيٍّ ٱلْمُرْتَضَىٰ |
wabnu `aliyyin almurta¤¡ |
the son of `Al¢ the well-pleased, |
|
وَٱبْنُ خَدِيـجَةَ ٱلْغَرَّاءِ |
wabnu khad¢jata algharr¡'i |
the son of Khad¢jah the glittery lady, |
|
وَٱبْنُ فَاطِمَةَ ٱلْكُبْرَىٰ |
wabnu f¡§imata alkubr¡ |
and the son of F¡§imah the grand lady? |
|
بِابِي انْتَ وَامِّي |
bi'ab¢ anta wa umm¢ |
May my father and mother be ransoms for you. |
|
وَنَفْسِي لَكَ ٱلْوِقَاءُ وَٱلْحِمَىٰ |
wa nafs¢ laka alwiq¡'u wal¦im¡ |
May my soul be protection and shield for you. |
|
يَا بْنَ ٱلسَّادَةِ ٱلْمُقَرَّبِينَ |
yabna alss¡dati almuqarrab¢na |
O son of the chiefs drawn near! |
|
يَا بْنَ ٱلنُّجَبَاءِ ٱلاكْرَمِينَ |
yabna alnnujab¡'i al-akram¢na |
O son of the most honorable, outstanding ones! |
|
يَا بْنَ ٱلْهُدَاةِ ٱلْمَهْدِيِّينَ |
yabna alhud¡ti almahdiyy¢na |
O son of the guiding and well-guided ones! |
|
يَا بْنَ ٱلْخِيَرَةِ ٱلْمُهَذَّبِينَ |
yabna alkhiyarati almuhadhdhab¢na |
O son of the ever-best refined ones! |
|
يَا بْنَ ٱلْغَطَارِفَةِ ٱلانْجَبِينَ |
yabna algha§¡rifati al-anjab¢na |
O son of the all-liberal and all-select ones! |
|
يَا بْنَ ٱلاطَائِبِ ٱلْمُطَهَّرِينَ |
yabna al-a§¡'ibi almu§ahhar¢na |
O son of the immaculate and purified ones! |
|
يَا بْنَ ٱلْخَضَارِمَةِ ٱلْمُنْتَجَبِينَ |
yabna alkha¤¡rimati almuntajab¢na |
O son of the ample-giving, finely elected ones! |
|
يَا بْنَ ٱلْقَمَاقِمَةِ ٱلاكْرَمِينَ |
yabna alqam¡qimati al-akram¢na |
O son of the bounteous, most honorable ones! |
|
يَا بْنَ ٱلْبُدُورِ ٱلْمُنِيرَةِ |
yabna albud£ri almun¢rati |
O son of light-giving full moons! |
|
يَا بْنَ ٱلسُّرُجِ ٱلْمُضِيئَةِ |
yabna alssuruji almu¤¢'ati |
O son of beaming lanterns! |
|
يَا بْنَ ٱلشُّهُبِ ٱلثَّاقِبَةِ |
yabna alshshuhubi althth¡qibati |
O son of piercing flames! |
|
يَا بْنَ ٱلانْجُمِ ٱلزَّاهِرَةِ |
yabna al-anjumi alzz¡hirati |
O son of luminous stars! |
|
يَا بْنَ ٱلسُّبُلِ ٱلْوَاضِحَةِ |
yabna alssubuli alw¡¤i¦ati |
O son of patent ways! |
|
يَا بْنَ ٱلاعْلاَمِ ٱللاَّئِحَةِ |
yabna al-a`l¡mi all¡'i¦ati |
O son of obvious signs! |
|
يَا بْنَ ٱلْعُلُومِ ٱلْكَامِلَةِ |
yabna al`ul£mi alk¡milati |
O son of perfect knowledge! |
|
يَا بْنَ ٱلسُّنَنِ ٱلْمَشْهُورَةِ |
yabna alssunani almashh£rati |
O son of renowned traditions! |
|
يَا بْنَ ٱلْمَعَالِمِ ٱلْمَاثُورَةِ |
yabna alma`¡limi alma'th£rati |
O son of well-established features! |
|
يَا بْنَ ٱلْمُعْجِزَاتِ ٱلْمَوْجُودَةِ |
yabna almu`jiz¡ti almawj£dati |
O son of well-known miracles! |
|
يَا بْنَ ٱلدَّلاَئِلِ ٱلْمَشْهُودَةِ |
yabna alddal¡'ili almashh£dati |
O son of widely witnessed demonstrations! |
|
يَا بْنَ ٱلصِّرَاطِ ٱلْمُسْتَقِيمِ |
yabna al¥¥ir¡§i almustaq¢mi |
O son of the straight path! |
|
يَا بْنَ ٱلنَّبَإِ ٱلْعَظِيمِ |
yabna alnnaba'i al`a¨¢mi |
O son of the great news! |
|
يَا بْنَ مَنْ هُوَ فِي امِّ ٱلْكِتَابِ لَدَىٰ ٱللَّهِ عَلِيٌّ حَكِيمٌ |
yabna man huwa f¢ ummi alkit¡bi lad¡ all¡hi `aliyyun ¦ak¢mun |
O son of him who is elevated and full of wisdom in the original of the Book with Allah. |
|
يَا بْنَ ٱلآيَاتِ وَٱلْبَيِّنَاتِ |
yabna al-¡y¡ti walbayyin¡ti |
O son of signs and manifestations! |
|
يَا بْنَ ٱلدَّلاَئِلِ ٱلظَّاهِرَاتِ |
yabna alddal¡'ili al¨¨¡hir¡ti |
O son of apparent points of evidence! |
|
يَا بْنَ ٱلْبَرَاهِينِ ٱلْوَاضِحَاتِ ٱلْبَاهِرَاتِ |
yabna albar¡h¢ni alw¡¤i¦¡ti alb¡hir¡ti |
O son of clear-cut and dazzling substantiations! |
|
يَا بْنَ ٱلْحُجَجِ ٱلْبَالِغَاتِ |
yabna al¦ujaji alb¡ligh¡ti |
O son of conclusive arguments! |
|
يَا بْنَ ٱلنِّعَمِ ٱلسَّابِغَاتِ |
yabna alnni`ami alss¡bigh¡ti |
O son of superabundant bounties! |
|
يَا بْنَ طـٰهٰ وَٱلْمُحْكَمَاتِ |
yabna §¡h¡ walmu¦kam¡ti |
O son of ±¡h¡ and the decisive (verses)! |
|
يَا بْنَ يـٰس وَٱلذَّارِيَاتِ |
yabna y¡s¢n waldhdh¡riy¡ti |
O son of Y¡s¢n and al-Dh¡riy¡t (the winnowing winds)! |
|
يَا بْنَ ٱلطُّورِ وَٱلْعَادِيَاتِ |
yabna al§§£ri wal`¡diy¡ti |
O son of al-±£r (the Mount of Revelation) and al-`ªdiy¡t (the running steeds)! |
|
يَا بْنَ مَنْ دَنَا فَتَدَلَّىٰ |
yabna man dan¡ fatadall¡ |
O son of him who drew near and then bowed; |
|
فَكَانَ قَابَ قَوْسَيْنِ اوْ ادْنَىٰ |
fak¡na q¡ba qawsayni aw adn¡ |
he therefore was the measure of two bows or closer still; |
|
دُنُوّاً وَٱقْتِرَاباً مِنَ ٱلْعَلِيِّ ٱلاعْلَىٰ |
dunuwwan waqtir¡ban min al`aliyyi al-a`l¡ |
nearness and closeness to the Most High and Most Exalted (Lord)! |
|
لَيْتَ شِعْرِي ايْنَ ٱسْتَقَرَّتْ بِكَ ٱلنَّوَىٰ |
layta shi`r¢ ayna istaqarrat bika alnnaw¡ |
How I wonder! Where has farness taken you? |
|
بَلْ ايُّ ارْضٍ تُقِلُّكَ اوْ ثَرَىٰ |
bal ayya ar¤in tuqilluka aw thar¡ |
Or which land or soil is carrying you? |
|
ابِرَضْوَىٰ اوْ غَيْرِهَا امْ ذِي طُوَىٰٰ |
abira¤w¡ aw ghayrih¡ am dh¢ §uw¡ |
Is it on (Mount) Ra¤w¡ or elsewhere on (Mount) Dh¢-±uw¡? |
|
عَزِيزٌ عَلَيَّ انْ ارَىٰ ٱلْخَلْقَ وَلاَ تُرَىٰ |
`az¢zun `alayya an ar¡ alkhalqa wa l¡ tur¡ |
It is hard for me that I can see all creatures but I can neither see you |
|
وَلاَ اسْمَعُ لَكَ حَسِيساً وَلاَ نَجْوَىٰ |
wa l¡ asma`u laka ¦as¢san wa l¡ najw¡ |
nor can I hear any whisper or confidential talk from you! |
|
عَزِيزٌ عَلَيَّ انْ تُحِيطَ بِكَ دُونِيَ ٱلْبَلْوَىٰ |
`az¢zun `alayya an tu¦¢§a bika d£niya albalw¡ |
It is hard for me that ordeals encompass you, not me |
|
وَلاَ يَنَالُكَ مِنِّي ضَجِيجٌ وَلاَ شَكْوَىٰ |
wa l¡ yan¡luka minn¢ ¤aj¢jun wa l¡ shakw¡ |
and neither cry nor complaint from me can rally round you! |
|
بِنَفْسِي انْتَ مِنْ مُغَيَّبٍ لَمْ يَخْلُ مِنَّا |
binafs¢ anta min mughayyabin lam yakhlu minn¡ |
May my soul be ransom for you; for although you are hidden from us, you have never forsaken us. |
|
بِنَفْسِي انْتَ مِنْ نَازِحٍ مَا نَزَحَ عَنَّا |
binafs¢ anta min n¡zi¦in m¡ naza¦a `ann¡ |
May my soul be ransom for you; for although you are away, you have never been away from us. |
|
بِنَفْسِي انْتَ امْنِيَّةُ شَائِقٍ يَتَمَنَّىٰ |
binafs¢ anta umniyyatu sh¡'iqin yatamann¡ |
May my soul be ransom for you; for you are the wish of an eager |
|
مِنْ مُؤْمِنٍ وَمُؤْمِنَةٍ ذَكَرَا فَحَنَّا |
min mu'minin wa mu'minatin dhakar¡ fa¦ann¡ |
believing man or woman who mention you and miss you. |
|
بِنَفْسِي انْتَ مِنْ عَقِيدِ عِزٍّ لاَ يُسَامَىٰ |
binafs¢ anta min `aq¢di `izzin l¡ yus¡m¡ |
May my soul be ransom for you; for you are an unmatched pioneer of dignity. |
|
بِنَفْسِي انْتَ مِنْ اثِيلِ مَجْدٍ لاَ يُجَارَىٰ |
binafs¢ anta min ath¢li majdin l¡ yuj¡r¡ |
May my soul be ransom for you; for you are an unrivaled origin of glory. |
|
بِنَفْسِي انْتَ مِنْ تِلاَدِ نِعَمٍ لاََ تُضَاهَىٰ |
binafs¢ anta min til¡di ni`amin l¡ tu¤¡h¡ |
May my soul be ransom for you; for you are unparalleled center of bounties. |
|
بِنَفْسِي انْتَ مِنْ نَصِيفِ شَرَفٍ لاََ يُسَاوَىٰ |
binafs¢ anta min na¥¢fi sharafin l¡ yus¡w¡ |
May my soul be ransom for you; for you are unequaled in all-inclusive honor. |
|
إِلَىٰ مَتَىٰ احَارُ فِيكَ يَا مَوْلاَيَ وَإِِلَىٰ مَتَىٰ |
il¡ mat¡ a¦¡ru f¢ka y¡ mawl¡ya wa il¡ mat¡ |
Until when will I be bewildered about you, O my master, and until when? |
|
وَايَّ خِطَابٍ اصِفُ فِيكَ وَايَّ نَجْوَىٰ |
wa ayya khi§¡bin a¥ifu f¢ka wa ayya najw¡ |
In what kind of statement and in what kind of talk can I describe you? |
|
عَزِيزٌ عَلَيَّ انْ اجَابَ دُونَكَ وَانَاغَىٰ |
`az¢zun `alayya an uj¡ba d£naka wa un¡gh¡ |
It is hard for me that I can receive answers and words, but you cannot. |
|
عَزِيزٌ عَلَيَّ انْ ابْكِيَكَ وَيَخْذُلَكَ ٱلْوَرَىٰ |
`az¢zun `alayya an abkiyaka wa yakhdhulaka alwar¡ |
It is hard for me that I weep for you but the others disappoint you. |
|
عَزِيزٌ عَلَيَّ انْ يَجْرِيَ عَلَيْكَ دُونَهُمْ مَا جَرَىٰ |
`az¢zun `alayya an yajriya `alayka d£nahum m¡ jar¡ |
It is hard for me that what has happened afflict you other than all the others. |
|
هَلْ مِنْ مُعِينٍ فَاطِيلَ مَعَهُ ٱلْعَوِيلَ وَٱلْبُكَاءَ |
hal min mu`¢nin fa'u§¢la ma`ah£ al`aw¢la walbuk¡'a |
Is there any helper with whom I may lament and bewail as much as I wish? |
|
هَلْ مِنْ جَزُوعٍ فَاسَاعِدَ جَزَعَهُ إِِذَا خَلاَ |
hal min jaz£`in fa'us¡`ida jaza`ah£ idh¡ khal¡ |
Is there any aggrieved one whom I can help in grief when he becomes tired? |
|
هَلْ قَذِيَتْ عَيْنٌ فَسَاعَدَتْهَا عَيْنِي عَلَىٰ ٱلْقَذَىٰ |
hal qadhiyat `aynun fas¡`adat-h¡ `ayn¢ `al¡ alqadh¡ |
Is there any eye moling out and thus my eye may help it to mol out more? |
|
هَلْ إِِلَيْكَ يَا بْنَ احْمَدَ سَبِيلٌ فَتُلْقَىٰ |
hal ilayka yabna a¦mada sab¢lun fatulq¡ |
Is there any way to meet you, O son of A¦mad (the Prophet)? |
|
هَلْ يَتَّصِلُ يَوْمُنَا مِنْكَ بِعِدَةٍ فَنَحْظَىٰ |
hal yatta¥ilu yawmun¡ minka bi`idatin fana¦¨¡ |
Will our day be promised to catch your day and we will thus achieve our hope? |
|
مَتَىٰ نَرِدُ مَنَاهِلَكَ ٱلرَّوِيَّةَ فَنَرْوَىٰ |
mat¡ naridu man¡hilaka alrrawiyyata fanarw¡ |
When will we be able to join your refreshing springs and we will then be satiated? |
|
مَتَىٰ نَنْتَقِعُ مِنْ عَذْبِ مَائِكَ |
mat¡ nantaqi`u min `adhbi m¡'ika |
When will we quench our thirst from your fresh water, |
|
فَقَدْ طَالَ ٱلصَّدَىٰ |
faqad §¡la al¥¥ad¡ |
because thirst has been too long? |
|
مَتَىٰ نُغَادِيكَ وَنُرَاوِحُكَ فَنُقِرَّ عَيْناً |
mat¡ nugh¡d¢ka wa nur¡wi¦uka fanuqirra `aynan |
When will we accompany you in coming and going so that our eyes will be delighted? |
|
مَتَىٰ تَرَانَا وَنَرَاكَ وَقَدْ نَشَرْتَ لِوَاءَ ٱلنَّصْرِ تُرَىٰ |
mat¡ tar¡n¡ wa nar¡ka wa qad nasharta liw¡'a alnna¥ri tur¡ |
When will you see us and we see you spreading the pennon of victory? |
|
اتَرَانَا نَحُفُّ بِكَ وَانْتَ تَؤُمُّ ٱلْمَلَا |
atar¡n¡ na¦uffu bika wa anta ta'ummu almala'a |
Can it be that we surround you while you are leading the groups, |
|
وَقَدْ مَلَاتَ ٱلارْضَ عَدْلاًَ |
wa qad mala'ta al-ar¤a `adlan |
after you will have filled in the earth with justice, |
|
وَاذَقْتَ اعْدَاءَكَ هَوَاناً وَعِقَاباً |
wa adhaqta a`d¡'aka haw¡nan wa `iq¡ban |
tasted your enemies humiliation and punishment, |
|
وَابَرْتَ ٱلْعُتَاةَ وَجَحَدَةَ ٱلْحَقِّ |
wa abarta al`ut¡ta wa ja¦adata al¦aqqi |
annihilated the insolent defiant and the deniers of the truth, |
|
وَقَطَعْتَ دَابِرَ ٱلْمُتَكَبِّرِينَ |
wa qa§a`ta d¡bira almutakabbir¢na |
cut off the roots of the arrogant, |
|
وَٱجْتَثَثْتَ اصُولَ ٱلظَّالِمِينَ |
wajtathathta u¥£la al¨¨¡lim¢na |
eradicated the sources of the wrongdoers, |
|
وَنَحْنُ نَقُولُ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَالَمِينَ |
wa na¦nu naq£lu al¦amdu lill¡hi rabbi al`¡lam¢na |
and we keep on saying, “All praise be to Allah the Lord of the worlds?” |
|
اَللَّهُمَّ انْتَ كَشَّافُ ْٱلكُرَبِ وَٱلْبَلْوَىٰ |
all¡humma anta kashsh¡fu alkurabi walbalw¡ |
O Allah, You are verily the reliever from agonies and ordeals. |
|
وَإِِلَيْكَ اسْتَعْدِي فَعِنْدَكَ ٱلْعَدْوَىٰ |
wa ilayka asta`d¢ fa`indaka al`adw¡ |
To You do I complain about the transgressions against me, for You alone are worthy of receiving complaints, |
|
وَانْتَ رَبُّ ٱلآخِرَةِ وَٱلدُّنْيَا |
wa anta rabbu al-¡khirati waldduny¡ |
and You are alone the Lord of the Hereafter and this world. |
|
فَاغِثْ يَا غِيَاثَ ٱلْمُسْتَغِيثِينَ عُبَيْدَكَ ٱلْمُبْتَلَىٰ |
fa'aghith y¡ ghiy¡tha almustagh¢th¢na `ubaydaka almubtal¡ |
So, (please) aid Your agonized worthless servant, O Aide of those who seek aid, |
|
وَارِهِ سَيِّدَهُ يَا شَدِيدَ ٱلْقُوَىٰ |
wa arih¢ sayyidah£ y¡ shad¢da alquw¡ |
grant him (i.e. Your servant) chance to see his master, O Lord of mighty prowess, |
|
وَازِلْ عَنْهُ بِهِ ٱلاسَىٰ وَٱلْجَوَىٰ |
wa azil `anhu bih¢ al-as¡ waljaw¡ |
remove from him misfortune and anguish, in the name of his master, |
|
وَبَرِّدْ غَلِيلَهُ يَا مَنْ عَلَىٰ ٱلْعَرْشِ ٱسْتَوَىٰ |
wa barrid ghal¢lah£ y¡ man `al¡ al`arshi istaw¡ |
and satisfy his thirst, O He Who is established on the Throne |
|
وَمَنْ إِِلَيْهِ ٱلرُّجْعَىٰ وَٱلْمُنْتَهَىٰ |
wa man ilayhi alrruj`¡ walmuntah¡ |
and He to Whom is the return and the final goal. |
|
اَللَّهُمَّ وَنَحْنُ عَبِيدُكَ ٱلتَّائِقُونَ إِلَىٰ وَلِيِّكَ |
all¡humma wa na¦nu `ab¢duka altt¡'iq£na il¡ waliyyika |
O Allah, we are Your servants who are fervently willing to meet Your vicegerent, |
|
ٱلْمُذَكِّرِ بِكَ وَبِنَبِيِّكَ |
almudhakkiri bika wa binabiyyika |
who reminds of You and Your Prophet; |
|
خَلَقْتَهُ لَنَا عِصْمَةً وَمَلاَذاً |
khalaqtah£ lan¡ `i¥matan wa mal¡dhan |
and whom You have created as haven and refuge for us, |
|
وَاقَمْتَهُ لَنَا قِوَاماً وَمَعَاذاً |
wa aqamtah£ lan¡ qiw¡man wa ma`¡dhan |
You have appointed as foundation and source of protection for us, |
|
وَجَعَلْتَهُ لِلْمُؤْمِنِينَ مِنَّا إِِمَاماً |
wa ja`altah£ lilmu'min¢na minn¡ im¡man |
and whom You have made to be the leader of the believers among us. |
|
فَبَلِّغْهُ مِنَّا تَحِيَّةً وَسَلاَماً |
faballighhu minn¡ ta¦iyyatan wa sal¡man |
So, (please) convey to him greetings and salutations from us, |
|
وَزِدْنَا بِذٰلِكَ يَا رَبِّ إِِكْرَاماً |
wa zidn¡ bidh¡lika y¡ rabbi ikr¡man |
endue us with more honor, O my Lord, through that, |
|
وَٱجْعَلْ مُسْتَقَرَّهُ لَنَا مُسْتَقَرّاً وَمُقَاماً |
waj`al mustaqarrah£ lan¡ mustaqarran wa muq¡man |
decide his settlement among us to be settlement and dwelling for us, |
|
وَاتْمِمْ نِعْمَتَكَ بِتَقْدِيـمِكَ إِِيَّاهُ امَامَنَا |
wa atmim ni`mataka bitaqd¢mika iyy¡hu am¡man¡ |
and perfect Your bounty by making him occupy the leading position before us |
|
حَتَّىٰ تُورِدَنَا جِنَانَكَ |
¦att¡ t£ridan¡ jin¡naka |
so that You shall allow us to enter the gardens of Your Paradise |
|
وَمُرَافَقَةَ ٱلشُّهَدَاءِ مِنْ خُلَصَائِكَ |
wa mur¡faqata alshshuhad¡'i min khula¥¡'ika |
and to accompany the martyrs from among Your elite ones. |
|
اَللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ |
all¡humma ¥alli `al¡ mu¦ammadin wa ¡li mu¦ammadin |
O Allah, (please) send blessings upon Mu¦ammad and the Household of Mu¦ammad;([1]) |
|
وَصَلِّ عَلَىٰ مُحَمَّدٍ جَدِّهِ وَرَسُولِكَ |
wa ¥alli `al¡ mu¦ammadin jaddih¢ wa ras£lika |
and send blessings upon Mu¦ammad his grandfather and Your messenger; |
|
ٱلسَّيِّدِ ٱلاكْبَرِ |
alssayyidi al-akbari |
the senior master, |
|
وَعَلَىٰ ابِيهِ ٱلسَّيِّدِ ٱلاصْغَرِ |
wa `al¡ ab¢hi alssayyidi al-a¥ghari |
upon his father the junior master, |
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وَجَدَّتِهِ ٱلصِّدِّيقَةِ ٱلْكُبْرَىٰ |
wa jaddatih¢ al¥¥idd¢qati alkubr¡ |
upon his grandmother the grand veracious lady |
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فَاطِمَةَ بِنْتِ مُحَمَّدٍ |
f¡§imata binti mu¦ammadin |
F¡§imah the daughter of Mu¦ammad, |
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صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ |
¥ll¡ all¡h `al¢hi wa ¡lih¢ |
peace be upon him and his Household, |
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وَعَلَىٰ مَنِ ٱصْطَفَيْتَ مِنْ آبَائِهِ ٱلْبَرَرَةِ |
wa `al¡ man i¥§afayta min ¡b¡'ih¢ albararati |
upon his dutiful fathers whom You have chosen (over all others), |
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وَعَلَيْهِ افْضَلَ وَاكْمَلَ |
wa `alayhi af¤ala wa akmala |
and upon him with such most favorable, most perfect, |
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وَاتَمَّ وَادْوَمَ |
wa atamma wa adwama |
most thorough, most permanent, |
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وَاكْثَرَ وَاوْفَرَ |
wa akthara wa awfara |
most abundant, and most plentiful |
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مَا صَلَّيْتَ عَلَىٰ احَدٍ مِنْ اصْفِيَائِكَ |
m¡ ¥allayta `al¡ a¦adin min a¥fiy¡'ika |
blessings that You have ever sent upon any of Your elite ones |
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وَخِيَرَتِكَ مِنْ خَلْقِكَ |
wa khiyaratika min khalqika |
and well-chosen ones among Your creatures. |
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وَصَلِّ عَلَيْهِ صَلاَةً لاََ غَايَةَ لِعَدَدِهَا |
wa ¥alli `alayhi ¥al¡tan l¡ gh¡yata li`adadih¡ |
And (please) bless him with such blessings whose number is infinite, |
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وَلاَ نِهَايَةَ لِمَدَدِهَا |
wa l¡ nih¡yata limadadih¡ |
whose quantity is never-ending, |
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وَلاَ نَفَادَ لاِمَدِهَا |
wa l¡ naf¡da li'amadih¡ |
and whose time is interminable. |
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اَللَّهُمَّ وَاقِمْ بِهِ ٱلْحَقَّ |
all¡humma wa aqim bih¢ al¦aqqa |
O Allah! Through him, establish all rights, |
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وَادْحِضْ بِهِ ٱلْبَاطِلَ |
wa ad¦i¤ bih¢ alb¡§ila |
refute the entire wrong, |
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وَادِلْ بِهِ اوْلِيَاءَكَ |
wa adil bih¢ awliy¡'aka |
grant triumph to Your loyalists, |
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وَاذْلِلْ بِهِ اعْدَاءَكَ |
wa adhlil bih¢ a`d¡'aka |
humiliate Your enemies, |
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وَصِلِ ٱللَّهُمَّ بَيْنَنَا وَبَيْنَهُ |
wa ¥il all¡humma baynan¡ wa baynah£ |
establish, O Allah, between him and us |
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وُصْلَةً تُؤَدِّي إِلَىٰ مُرَافَقَةِ سَلَفِهِ |
wu¥latan tu'add¢ il¡ mur¡faqati salafih¢ |
a connection that leads us to accompany his ancestors, |
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وَٱجْعَلْنَا مِمَّنْ يَاخُذُ بِحُجْزَتِهِمْ |
waj`aln¡ mimman ya'khudhu bi¦ujzatihim |
include us with those who will take their vengeance |
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وَيَمْكُثُ فِي ظِلِّهِمْ |
wa yamkuthu f¢ ¨illihim |
and keep constant under their shadow, |