Dua-Recitation after Azan and during Salah
Recite Ad'han
1.In between the Adhan and Iqamah make one sijdah and say :
سَجَدْتُ لَكَ خَاضِعاٍ خَاشِعَا ذَلِيْلا
Sajadto laka Khazein Khashia Zaleel
I prostrate to you in humility & abjectness

2.Then sit & recite recite this dua & ask for ones wishes as wishes sought between Adhan & iqamah are not rejected
اللَّهُمَّ ٱجْعَلْ قَلْبِي بَارّاً
allahumma ij`al qalbi barran
O Allah, (please) make my heart dutiful,

وَعَيْشِي قَارّاً
wa `ayshi qarran
my livelihood delightful,

وَرِزْقِي دَارّاً
wa rizqi darran
my sustenance profuse,

وَٱجْعَلْ لِي عِنْدَ قَبْرِ رَسُولِكَ
waj`al li `inda qabri rasulika
and make for me at the tomb of Your Messenger,

صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
salla allahu `alayhi wa alihi
may Allah bless him and his Household,

مُسْتَقَرّاً وَقَرَاراً
mustaqarran wa qararan
an abode and a dwelling.
You may now pray to  Almighty Allah for any thing you wish and beseech Him to grant you whatever you need, because any supplication that is said between the adhan and Iqamah will not be rejected.
3.After the Iqamah, you may say the following: 
اللَّهُمَّ إِلَيْكَ تَوَجَّهْتُ
allahumma ilayka tawajjahtu
O Allah, to You have I turned my face,

وَمَرْضَاتَكَ طَلَبْتُ
wa mardataka talabtu
Your pleasure have I sought,

وَثَوَابَكَ ٱبْتَغَيْتُ
wa thawabaka ibtaghaytu
for Your reward have I desired,

وَبِكَ آمَنْتُ
wa bika amantu
in You do I believe,

وَعَلَيْكَ تَوَكَّلْتُ
wa `alayka tawakkaltu
and on You do I rely.

اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma salli `ala muhammadin wa ali muhammadin
O Allah, (please) send blessings upon Muhammad and the Household of Muhammad,

وَٱفْتَحْ مَسَامِعَ قَلْبِي لِذِكْرِكَ
waftah masami`a qalbi lidhikrika
open the ears of my hearts to remembering You,

وَثَبِّتْنِي عَلَىٰ دِينِكَ وَدِينِ نَبِيِّكَ
wa thabbitni `ala dinika wa dini nabiyyika
make me stand firmly on the religion of You and Your Prophet,

وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي
wa la tuzigh qalbi ba`da idh hadaytani
make not my hearts to deviate after You have guided me aright,

وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً
wa hab li min ladunka rahmatan
and grant me from You mercy.

إِنَّكَ انْتَ ٱلْوَهَّابُ
innaka anta alwahhabu
Surely, You are the most liberal Giver.
4. Supplication Recited Everyday Between Iqamah And Salaat
Abdul Rahman Ibn Najraan narrates on the authority of Imam Reza (a.s.) that he (a.s.) advised to recite this supplication :
اَللّٰهُمَّ رَبَّ هٰذِهِ الدَّعْوَةِ التَّآمَّةِ وَ الصَّلَاةِ الْقَآئِمَةِ بَلِّغْ مُحَمَّدًا صَلَّي اللهُ عَلَيْهِ وَ اٰلِهِ الدَّرَجَةَ وَ الْوَسِيْلَةَ وَ الْفَضْلَ وَ الْفَضِيلَةَ
allaahumma rabba haazehid da’watit taam-mate was salaatil qaaa-emate balligh mohammadan sallal laaho a’layhe wa aalehid darajata wal waseelata wal fazla wal fazeelata
O Allah! Lord of this perfect supplication and established prayer, assign to Muhammad, may Allah bless him and his progeny, the rank, right of mediation, excellence, and advantage.

بِاللهِ اَسْتَفْتِحُ وَ بِاللهِ اَسْتَنْجِحُ وَ بِـمُحَمَّدٍ رَسُوْلِ اللهِ وَ اٰلِ مُحَمَّدٍ اَتَوَجَّهُ.
bil-laahe astafteho wa bil-laahe astanjeho wa be-mohammadin rasoolil laahe wa aale mohammadin atawajjaho.
With Allah do I commence, from Allah do I seek success, and in the name of Muhammad, may Allah bless him and his progeny, do I turn my face (towards Allah).

اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَ اٰلِ مُحَمَّدٍ وَ اجْعَلْنِي بِهِمْ عِنْدَكَ وَجِيْهًا فِيْ الدُّنْيَا وَ الْاٰخِرَةِ وَ مِنَ الْمُقَرَّبِيْنَ.‏
allaahumma salle a’laa mohammadin wa aale mohammadin waj a’lnee behim i’ndaka wajeehan fid dunyaa wal aakherate wa menal moqarrabeen.
O Allah! Send blessings upon Muhammad and the progeny of Muhammad, and, in their names, make me worthy of regard in this world and in the Hereafter, and of those drawn near to You.0
5. Supplication Seeking Forgiveness – While Listening Azan of Morning and Maghrib -Sahifa Radhvia. Abbas (servant of Imam Reza -as) says: I heard my master saying:
“Whoever listens the azan of Morning and Maghrib should recite this supplication then if he dies that night he would depart this world penitenced and would enter paradise.”
اَللّٰهُمَّ اِنِّيْ‏ اَسْاَلُكَ بِاِقْبَالِ نَهَارِكَ وَ اِدْبَارِ لَيْلِكَ وَ حُضُوْرِ صَلَوَاتِكَ وَ اَصْوَاتِ دُعَآئِكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَ اٰلِ مُحَمَّدٍ وَ اَنْ تَتُوْبَ عَلَيَّ اِنَّكَ اَنْتَ التَّوَّابُ الرَّحِيْمُ.
allaahumma innee as-aloka be-iqbaale nahaareka wa idbaare layleka wa hozoore salawaateka wa aswaate do-a’aa-eka an tosalleya a’laa mohammadin wa aale mohammadin wa an tatooba a’layya innaka antat tawwaabur raheem.
O Allah! I ask You on behalf of Your morning and Your night, and the voice of Your callers that You send Blessings upon Muhammad and his Household and that You forgive me as You are the Forgiver, the Merciful.
6.When you intend to perform the prayer, you may say the following:
اللَّهُمَّ إِنِّي اقَدِّمُ إِلَيْكَ مُحَمَّداً
allahumma inni uqaddimu ilayka muhammadan
O Allah, I submit Muhammad,

صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ
salla allahu `alayhi wa alihi
may Allah bless him and his Household,

بَيْنَ يَدَيْ حَاجَتِي
bayna yaday hajati
to You before mentioning my needs,

وَاتَوَجَّهُ بِهِ إِلَيْكَ
wa atawajjahu bihi ilayka
and I turn to You in his name;

فَٱجْعَلْنِي بِهِ وَجِْيهاً عِنْدَكَ
faj`alni bihi wajihan `indaka
so, (please) make me of high regard with You

فِي ٱلدُّنْيَا وَٱلآخِرَةِ
fi alddunya wal-akhirati
in this world and the Hereafter,

وَمِنَ ٱلْمُقَرَّبِينَ
wa min almuqarrabina
and of those drawn near to You,

وَٱجْعَلْ صَلاَتِي بِهِ مَقْبُولَةً
waj`al salati bihi maqbulatan
and (please) decide, in his name, my prayer to be admitted,

وَذَنْبِي بِهِ مَغْفُوراً
wa dhanbi bihi maghfuran
my sin to be forgiven,

وَدُعَائِي بِهِ مُسْتَجَاباً
wa du`a'i bihi mustajaban
and my supplication to be responded.

إِنَّكَ انْتَ ٱلْغَفُورُ ٱلرَّحِيمُ
innaka anta alghafuru alrrahimu
You are verily the All-forgiving, the All-merciful.
7. Imam al-Sadiq (as) is reported to have said: Imam `Ali (as) used to say:" Whoever says these words,Before commencing a ritual prayer will be added to the group of Muhammad and his Household:"
اَللَّهُمَّ إِنِّي تَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma inni atawajjahu ilayka bimuhammadin wa ali muhammadin
O Allah, I turn my face towards You in the name of Muhammad and Muhammad’s Household,

وَاقَدِّمُهُمْ بَيْنَ يَدَيْ صَلَوَاتِي
wa uqaddimuhum bayna yaday salawati
present them before You before I begin my prayers,

وَتَقَرَّبُ بِهِمْ إِلَيْكَ
wa ataqarrabu bihim ilayka
and seek nearness to You in their names.

فَٱجْعَلْنِي بِهِمْ وَجِيهاً
faj`alni bihim wajihan
So, in their names, (please) make me of high regard with You

فِي ٱلدُّنْيَا وَٱلآخِرَةِ
fi alddunya wal-akhirati
in this world and the Hereafter

وَمِنَ ٱلْمُقَرَّبِينَ
wa min almuqarrabina
and of those drawn near to You.

مَنَنْتَ عَلَيَّ بِمَعْرِفَتِهِمْ
mananta `alayya bima`rifatihim
You have endued me with the great favor of making me know them;

فَٱخْتِم لِي بِطَاعَتِهِمْ
fakhtim li bita`atihim
so, (please) seal my life with obedience to them,

وَمَعْرِفَتِهِمْ وَوِلاَيَتِهِمْ
wa ma`rifatihim wa wilayatihim
recognition of them, and loyalty to them,

فَإِنَّهَا ٱلسَّعَادَةُ
fa'innaha alssa`adatu
because this is the true happiness.

وَٱخْتِمْ لِي بِهَا
wakhtim li biha
Therefore, (please) seal my life with these things,

فَإِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
fa'innaka `ala kulli shay'in qadirun
for You have power over all things.
8.Dua " Allahumma ij`alni"
اَللَّهُمَّ ٱجْعَلْنِي مَعَ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
allahumma ij`alni ma`a muhammadin wa ali muhammadin
O Allah, (please) make me with Muhammad and Muhammad’s Household

فِي كُلِّ عَافِيَةٍ وَبَلاَءٍ
fi kulli `afiyatin wa bala'in
in every item of wellbeing and tribulation

وَٱجْعَلْنِي مَعَ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
waj`alni ma`a muhammadin wa ali muhammadin
and make me with Muhammad and Muhammad’s Household

فِي كُلِّ مَثْوىًٰ وَمُنْقَلَبٍ
fi kulli mathwan wa munqalabin
in every place of returning and place of rest.

اَللَّهُمَّ ٱجْعَلْ مَحْيَايَ مَحْيَاهُمْ
allahumma ij`al mahyaya mahyahum
O Allah, (please) make me live their lives

وَمَمَاتِي مَمَاتَهُمْ
wa mamati mamatahum
and die their death,

وَٱجْعَلْنِي مَعَهُمْ فِي ٱلْمَوَاطِنِ كُلِّهَا
waj`alni ma`ahum fi almawatini kulliha
include me with them in all situations,

وَلاَ تُفَرِّقْ بَيْنِي وَبَيْنَهُمْ
wa la tufarriq bayni wa baynahum
and do not depart me from them.

إِنَّكَ عَلَىٰ كُلِّ شَيْ‏ءٍ قَدِيرٌ
innaka `ala kulli shay'in qadirun
Verily, You have power over all things.

9.Imam Sadiq(s) Prayer before the takbirah al-ihram statement Safwan al-Jammal is reported to have said: I was once with Imam al-Sadiq (`a). He directed his face towards the kiblah direction (for performing a prayer) and said the following   (i.e. the commencing statement of the ritual prayers)
اَللَّهُمَّ لاَ تُؤْيِسْنِي مِنْ رَوْحِكَ
allahumma la tu'yisni min rawhika
O Allah, (please) do not make me despair of Your soothing mercy,

وَلاَ تُقَنِّطْنِي مِنْ رَحْمَتِكَ
wa la tuqannitni min rahmatika
do not make me lose hope of Your mercy,

وَلاَ تُؤْمِنِّي مَكْرَكَ
wa la tu'minni makraka
and do not make me feel secure against Your plans,

فَإِنَّهُ لاَ يَامَنُ مَكْرَ ٱللَّهِ إِلاَّ ٱلْقَوْمُ ٱلْخَاسِرُونَ
fa'innahu la ya'manu makra allahi illa alqawmu alkhasiruna
for none feels secure against Allah’s plans except the losing people.

10.After the third Takbir statement, you may say the following:
اللَّهُمَّ انْتَ ٱلْمَلِكُ ٱلْحَقُّ ٱلْمُبِينُ
allahumma anta almaliku alhaqqu almubinu
O Allah, You are verily the King and the Manifest Truth.

لاَ إِلٰهَ إِلاََّ انْتَ سُبْحَانَكَ
la ilaha illa anta subhanaka
There is no god save You. All glory be to You.

إِنِّي ظَلَمْتُ نَفْسِي
inni zalamtu nafsi
I have wronged myself;

فَٱغْفِرْ لِي ذَنْبِي
faghfir li dhanbi
so, (please) forgive my sin.

إِنَّهُ لاَ يَغْفِرُ ٱلذُّنُوبَ إِلاََّ انْتَ
innahu la yaghfiru aldhdhunuba illa anta
Verily, none can forgive sins save You.

11.After the fifth Takbir statement, you may say the following:
لَبَّيْكَ وَسَعْدَيْكَ
labbayka wa sa`dayka
Here I am responding to You and here I am trying to please You.

وَٱلْخَيْرُ فِي يَدَيْكَ
walkhayru fi yadayka
All goodness is at Your Hand.

وَٱلشَّرُّ لَيْسَ إِلَيْكَ
walshsharru laysa ilayka
Evil is never ascribed to You.

وَٱلْمَهْدِيُّ مَنْ هَدَيْتَ
walmahdiyyu man hadayta
A true guided is he whom You guide.

عَبْدُكَ وَٱبْنُ عَبْدَيْكَ
`abduka wabnu `abdayka
I, Your servant and the son of Your two servants,

ذَلِيلٌ بَيْنَ يَدَيْكَ
dhalilun bayna yadayka
am standing in submission before You,

مِنْكَ وَبِكَ وَلَكَ وَإِلَيْكَ
minka wa bika wa laka wa ilayka
and I am from You, through You, to You, and for You.

لاَ مَلْجَا وَلاَ مَنْجَىٰ
la malja'a wa la manja
There is neither haven nor shelter

وَلاَ مَفَرَّ مِنْكَ إِلاََّ إِلَيْكَ
wa la mafarra minka illa ilayka
nor escape from You except with You.

سُبْحَانَكَ وَحَنَانَيْكَ
subhanaka wa hananayka
All glory be to You; I am seeking Your kindness.

تَبَارَكْتَ وَتَعَالَيْتَ
tabarakta wa ta`alayta
Blessed You are and Exalted You are.

سُبْحَانَكَ رَبَّ ٱلْبَيْتِ ٱلْحَرَامِ
subhanaka rabba albayti alharami
All glory be to You, O Lord of the Sacred House.
12.After the seventh Takbir statement, you may say the following: Narrated from Imam Mahdi(ajtfs)
وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَاوَاتِ وَٱلارْضَ
wajjahtu wajhiya lilladhi fatara alssamawati wal-arda
I have turned myself to Him Who originated the heavens and the earth,

عَالِمِ ٱلْغَيْبِ وَٱلشَّهَادَةِ
`alimi alghaybi walshshahadati
the Knower of the unseen and the witnessed,

حَنِيفاً مُسْلِماً
hanifan musliman
[and I am] upright and Muslim

وَمَا انَا مِنَ ٱلْمُشْرِكِينَ
wa ma ana min almushrikina
and I am not of the polytheists.

إِنَّ صَلاَتِي وَنُسُكِي
inna salati wa nusuki
Surely, my prayer, my sacrifice,

وَمَحْيَايَ وَمَمَاتِي
wa mahyaya wa mamati
my life, and my death

لِلَّهِ رَبِّ ٱلْعَالَمِينَ
lillahi rabbi al`alamina
are (all) for Allah, the Lord of the worlds.

لاَ شَرِيكَ لَهُ
la sharika lahu
No associate has He;

وَبِذٰلِكَ امِرْتُ
wa bidhalika umirtu
and this am I commanded,

 وَانَا مِنَ ٱلْمُسْلِمِينَ
wa ana min almuslimina
and I am of those who submit.

Sayyid Humairi (R.A.), in context of a letter addressed to the holy threshold of Imam Mahdi (A.S.), asked his holiness: Is it permissible to recite the line: “علی ملۃ ابراھیم و دین محمد" in the beginning of prayer with the purpose of attention?
While explaining this question, he also mentioned that a few clerics consider the act of saying: علی دین محمد as Bid’at (innovation) giving the reason that just one Hadith has arrived in the related books, and that too in the book of Qasim bin Mohammad who narrated from his grandfather Hasan bin Rashid that Imam Sadiq (A.S.) said to him:
“How do you begin your prayer?”
He said: “I say: لبیک و سعدیک” (O’ Allah, I accept Your invitation and I am fortunate due to this).
Imam Sadiq (A.S.) said: “This wasn’t my question; my question is that how do you recite this verse in the beginning of your prayer:
وجھت وجھی للذی فطر السماوات و الارض حنیفا مسلما (I have turned towards one who created the heavens and the Earth while I surrender before him and worship him)
Hasan bin Rashid said: "I say it in the same way".
Imam said: “Read this line in this manner:
«على ملّة إبراهيم ودين محمّد صلى الله عليه وآله وسلم ومنهاج عليّ بن أبي طالب عليه السلام والإيتمام بآل محمّد حنيفاً مسلماً وما أنا من المشركين» .
(I have faith upon the nation of Ibrahim and the religion of Mohammad and the path of Ali bin Abi Talib, and I offer my prayers accepting the leadership of Mohammad’s Progeny, while I worship and surrender before Allah, without ascribing any partner to Him).

13. Imam Mahdi (A.S.) wrote in reply to Humairi that:
“Paying attention to this supplication is not compulsory but the recommended precaution regarding it, which is also in accordance to the consensus of all the clerics, is the following:
وَجَّهْتُ وَجْهِيَ لِلَّذي فَطَرَ السَّماواتِ وَالْأَرْضَ حَنيفاً مُسْلِماً عَلى مِلَّةِ إِبْراهيمَ وَدينِ مُحَمَّدٍ وَهُدى أَميرِالْمُؤْمِنينَ وَما أَنَا مِنَ الْمُشْرِكينَ ، إِنَّ صَلاتي وَنُسُكي وَمَحْيايَ وَمَماتي للَّهِِ رَبِّ الْعالَمينَ، لا شَريكَ لَهُ وَبِذلِكَ اُمِرْتُ وَأَنَا مِنَ الْمُسْلِمينَ . أَللَّهُمَّ اجْعَلْني مِنَ الْمُسْلِمينَ ، أَعُوذُ بِاللَّهِ السَّميعِ الْعَليمِ مِنَ الشَّيْطانِ الرَّجيمِ ، بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ .
“I have directed my face towards the one who created the Heavens and the Earth while I am a worshipper who surrenders before Him, I have faith upon the nation of Ibrahim and the religion of Mohammad and the guidance of the Commander of the faithful, indeed my prayer, my rites of sacrifice, my living and my death are for Allah, the Lord of the worlds. No partner has He, and this I have been commanded, and I am the first (among You) of the Muslims. O’ Allah, regard me among the Muslims, I seek refuge in Allah, the Hearer, the Knower, from Satan, the expelled, in the name of Allah, the Beneficent, the Merciful.”
And recite Suratul Hamd after it.[1]
[1] Biharul Anwaar: 84/359, as per the narration of Al Ihtejaaj: 2/307 .

--Duas during Salah--

Before you begin with the recitation (qira'ah: reciting certain Qur'anic chapters in the prayers), you may say the statement of seeking protection (isti`adhah) in a low tone:
اعُوذُ بِٱللَّهِ مِنَ ٱلشَّيْطَانِ ٱلرَّجِيمِ
a`udhu bilalshshaytani alrrajimi
I pray Allah’s protection from Satan, the accursed.

And [it is recommended that] in the first and second rakʿahs of ẓuhr and ʿaṣr prayers, one recites ‘bismillāh’ aloud, and recites Sūrat al-Ḥamd and the other surah distinctly, and pauses at the end of every verse – i.e. he does not join it with the next verse – and while reciting Sūrat al-Ḥamd and the other surah, [it is recommended that] he pays attention to the meaning of the verses. While performing prayers on his own/jamat, after he/imam has completed the recitation of Sūrat al-Ḥamd, [it is recommended that] he says:
الْحَمْدُ لِلّٰهِ رَبِّ‏ الْعَالَمِينَ
alḥamdu lillāhi rabbil ʿālamīn
All praise is for Allah, Lord of the worlds.
…and after completing the recitation of Sūrat al-Ikhlāṣ, [it is recommended that] he either says:
كَذٰلِكَ اللهُ رَبِّي
kadhālikal lāhu rabbi
Such is Allah my Lord, or.
كَذٰلِكَ اللهُ رَبُّـنَا
kadhālikal lāhu rabbunā
Such is Allah our Lord.

Upon finishing reciting the second Surah, you may also pause for a while that is as much as one breath. You may then raise your hands up to the lower part of your ears while uttering the Takbir statement. You may then genuflect(rukoo), putting your right hand on your right knee and then your left hand on your left knee, opening up your fingers as if you are holding fast to your knees. You may also bow your back and stretch your neck at the level of your back, casting your sight on the space between your two feet and saying the following 3,5 or 7 times :
سُبْحَانَ رَبِّيَ ٱلْعَظِيمِ وَبِحَمْدِهِ
subhana rabbiya al`azimi wa bihamdihi
All glory be to my Lord, the All-great, and in praiseof Him.
You may now raise your head from genuflection, stand erect, and say the following:
سَمِعَ ٱللَّهُ لِمَنْ حَمِدَهُ
sami`a allahu liman hamidahu
May Allah listen to him who praises Him.
You may now say the prostration statement. Then, you may raise your head from the position of prostration and sit down. While doing this, it is recommended to utter the Takbir statement and to sit on your hip, saying the following:
اسْتَغْفِرُ ٱللَّهَ رَبِّي وَاتُوبُ إِلَيْهِ
astaghfiru allahu rabbi wa atubu ilayhi
I implore Allah, my Lord, for forgiveness and I repent to Him.
You may then say Takbir and prostrate again, doing the same as what you have done in the first prostration. You may then raise your head and sit for rest. You may then stand up saying,
بِحَوْلِ ٱللَّهِ وَقُوَّتِهِ اقُومُ وَاقْعُدُ
bihawli allah wa quwwatihi aqumu wa aq`udu
With the might of Allah and with His power, I stand up and sit down.
When you stand erect, you should recite Surah al-Fatihah and another Surah, preferably Surah al-Tawhid, after which you may say the following three times:
كَذٰلِكَ ٱللَّهُ رَبِّي
kadhalika allahu rabbi
Such is Allah, my Lord.
You may then say the Takbir statement and raise your hands to the level of your face turning the inner surface (i.e. palm) of your hands towards the sky and combining all your fingers, except the thumb, together and say any of the Qunut supplications,( See qunoot Tab)

Ruling 1089. It is recommended that while saying tashahhud, one should sit with his weight placed on his left thigh, and place the front of his right foot on the sole of his left; and before tashahhud, he should say:
اَلْحَمْدُ لِلّٰهِ
alḥamdu lillāh
…or he should say:
بِسْمِ اللهِ وَ بِاللهِ وَ الْحَمْدُ لِلّٰهِ وَ خَیْـرُ الْأَسْمَاءِ لِلّٰهِ
bismil lāhi wa billāhi wal ḥamdu lillāhi wa khayrul asmāʾi lillāh
In the name of Allah and by Allah. All praise is for Allah and the best names belong to Allah.
It is also recommended that one places his hands on his thighs, closes his fingers together, looks at his lap, and says after reciting ṣalawāt in tashahhud:
وَ تَـقَبَّلْ شَفَاعَتَهُ وَ ارْفَعْ دَرَجَتَهُ
wa taqabbal shafāʿatahu war faʿ darajatah<
And accept his intercession* and elevate his rank (referring the Holy Prophet)
Ruling 1000. In the third and fourth rakʿahs, it is recommended that after al-tasbīḥāt al-arbaʿah one seeks forgiveness by saying, for example:
أَسْتَغْفِرُ اللّٰهَ رَبِّي وَ أَتُوبُ إِلَیْهِ
astaghfirul lāha rabbī wa atūbu ilayh ..or..
اَللّٰهُمَّ اغْفِرْ لِي
allāhummagh fir lī
O Allah! Forgive me. In the  Third & Fourth Rakat qiyam it is mustahab to recite after reciting Tasbihat Arba / S Hamd  :-
اَسْتَغْفِرُ اللّهَ رَبِّي وَ اَتُوْبُ اِلَيْهِ.
Astaghfirullah Rabbi wa Atuubu Ilayh.
I seek forgiveness of Allah my Lord and I turn to Him 


In the Ruku, of the last rakaat, after Zikr recite salawat in this way: “Allahumma Sali Ala Muhammadin wa aali Muhammad wa Taraham ala Aajizna wa Aghisna Bihakkihim.” 
Ruling 1077. The following things are recommended when performing sajdah:
1. saying takbīr before going into sajdah. For someone who performs prayers standing, this should be performed after he has raised his head from rukūʿ and has stood perfectly straight; and for someone who performs prayers sitting, this should be performed after he has sat perfectly upright;
2. when one wants to go into sajdah, a man should place his hands on the ground first and a woman her knees first;
3. one should also place his nose on a turbah or on something on which it is permitted to perform sajdah;
4. when in sajdah, one should join his fingers together and place them in line with his ears such that the tips of his fingers face qibla;
5. one should supplicate in sajdah and seek from Allah that He fulfils his needs (ḥājāt), and he should recite this duʿāʾ:

یَا خَیْـرَ الْمَسْـــــــئُولِینَ وَ یَا خـَـــیْـرَ الْمُعْطِینَ، اُرْزُقْنِي وَ ارْزُقْ عِیَاِلي مِنْ فَضْلِكَ، فَإِنَّكَ ذُو الْفَضْلِ الْعَظِیمِ
yā khayral masʾūlīn wa yā khayral muʿṭīn, urzuqnī war zuq ʿiyālī min faḍlik, faʾinnaka dhūl faḍlil ʿaẓīm
O the Best of those who are Asked, and O the Best Giver! Grant me sustenance and grant my family sustenance with Your grace, for indeed, You are the Possessor of Great Grace;


Upon completing the two prostrations (of the last unit of prayer), you may sit down to utter the statements of tashahhud and taslim. It is recommended to sit on your hips and to say the following before the tashahhud statement:
بِسْمِ ٱللَّهِ وَبِٱللَّهِ
bismillahi wa billahi
In the Name of Allah (I begin) and in Allah (I trust).

وَٱلْحَمْدُ لِلَّهِ
walhamdu lillahi
All praise be to Allah.

وَخَيْرُ ٱلاسْمَاءِ لِلَّهِ
wa khayru al-asma'i lillahi
The most excellent names be to Allah.

اشْهَدُ انْ لاَ إِلٰهَ إِلاََّ اللَّهُ
ashhadu an la ilaha illa allahu
I bear witness that there is no god save Allah.

Before the zikr of Ruku -longer dua you may say the following:
اللَّهُمَّ لَكَ رَكَعْتُ
allahumma laka raka`tu
O Allah, to You alone have I genuflected,

وَلَكَ اسْلَمْتُ
wa laka aslamtu
to You alone have I submitted,

وَبِكَ آمَنْتُ
wa bika amantu
in You have I believed,

وَعَلَيْكَ تَوَكَّلْتُ
wa `alayka tawakkaltu
and in You have I put my trust.

وَانْتَ رَبِّي
wa anta rabbi
And You are my Lord.

خَشَعَ لَكَ سَمْعِي وَبَصَرِي
khasha`a laka sam`i wa basari
Revering to You are my hearing, my sight,

وَشَعْرِي وَبَشَرِي
wa sha`ri wa bashari
my hair, my skin,

وَلَحْمِي وَدَمِي
wa lahmi wa dami
my flesh, my blood,

وَمُخِّي وَعَصَبِي وَعِظَامِي
wa mukhkhi wa `asabi wa `izami
my brain, my nerve, my bones,

وَمَا اقَلَّتْهُ قَدَمَايَ
wa ma aqallat-hu qadamaya
and whatever is borne by my two feet.

غَيْرَ مُسْتَنْكِفٍ وَلاَ مُسْتَكْبِرٍ وَلاَ مُسْتَحْسِرٍ
ghayra mustankifin wa la mustakbirin wa la mustahsir
I am neither disdaining, nor arrogant, nor regretful.

Before Sujood longer dua-
You then stretch your palms and put them on the ground before you put your knees on the ground. You may prostrate on a prostration-clay made of the soil taken from Imam al-Husayn’s tomb. While prostrating yourself, you should utter the statement of prostration once although it is better to repeat it seven, five, or three times. Before that, you may say the following:
اللَّهُمَّ لَكَ سَجَدْتُ
allahumma laka sajadtu
O Allah, to You (alone) do I prostrate,

وَبِكَ آمَنْتُ
wa bika amantu
in You do I have faith,

وَلَكَ اسْلَمْتُ
wa laka aslamtu
to You do I submit,

وَعَلَيْكَ تَوَكَّلْتُ
wa `alayka tawakkaltu
in You do I put trust,

وَانْتَ رَبِّي
wa anta rabbi
and You are my Lord.

سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ
sajada wajhi lilladhi khalaqahu
My face is prostrating the One Who has created it

وَشَقَّ سَمْعَهُ وَبَصَرَهُ
wa shaqqa sam`ahu wa basarahu
and split its hearing and sight.

الْحَمْدُ لِلَّهِ رَبِّ ٱلْعَالَمِينَ
alhamdu lillahi rabbi al`alamina
All praise be to Allah, the Lord of the Worlds.

تَبَارَكَ ٱللَّهُ احْسَنُ ٱلْخَالِقِينَ
tabaraka allahu ahsanu alkhaliqina
Blessed be Allah, the most excellent of all creators.

Qunoot


It is advisable to lengthen the Qunut, There are many supplications which can be recited
.  Qunoot Page
25 Quranic Qunoot
Qunoot 1
اللَّهُمَّ ٱغْفِرْ لَنَا وَٱرْحَمْنَا
allahumma ighfir lana warhamna
O Allah, (please) forgive us, have mercy upon us,

وَعَافِنَا وَٱعْفُ عَنَّا
wa `afina wa`fu `anna
endue us with wellbeing, and pardon us

فِي ٱلدُّنْيَا وَٱلآخِرَةِ
fi alddunya wal-akhirati
in this world and in the Hereafter.

إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
innaka `ala kulli shay'in qadirun
Verily, You have power over all things.


Qunoot 2

اللَّهُمَّ مَنْ كَانَ اصْبَحَ وَلَهُ ثِقَةٌ اوْ رَجَاءٌ غَيْرُكَ
allahumma man kana asbaha wa lahu thiqatun aw raja'un ghayruka
O Allah, if there is any one who begins his day by putting his trust and his hope in any one other than
َانْتَ ثِقَتِي وَرَجَائِي
فfa'anta thiqati wa raja'i
then You (alone) is my trust and my hope.
يَا اجْوَدَ مَنْ سُئِلَ
ya ajwada man su'ila
O most magnanimous of all those who may be besought!
وَيَا ارْحَمَ مَنِ ٱسْتُرْحِمَ
wa ya arhama man isturhima
O most merciful of all those whose mercy may be prayed!
صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ
salli `ala muhammadin wa ali muhammadin
(Please) send blessings upon Muhammad and the Household of Muhammad,
وَٱرْحَمْ ضَعْفِي وَمَسْكَنَتِي
warham da`fi wa maskanati
have mercy upon my weakness, neediness,
وَقِلَّةَ حِيلَتِي
wa qillata hilati
and lack of solution,
وَٱمْنُنْ عَلَيَّ بِٱلْجَنَّةِ طَوْلاًَ مِنْكَ
wamnun `alayya biljannati tawlan minka
bestow upon me with Paradise out of Your favoring,
وَفُكَّ رَقَبَتِي مِنَ ٱلنَّارِ
wa fukka raqabati min alnnari
set my neck free from Hellfire,
وَعَافِنِي فِي نَفْسِي
wa `afini fi nafsi
and endue me with wellbeing in my self
وَفِي جَمِيعِ امُورِي
wa fi jami`i umuri
and in all of my affairs,
بِرَحْمَتِكَ يَا ارْحَمَ ٱلرَّاحِمِينَ
birahmatika ya arhama alrrahimina
in the name of Your mercy, O most merciful of all those who show mercy


Qunoot 3
لآ اِلَهَ اِلاَّ اللّهُ الْحَلِيْمُ الْكَرِيْمُ
Laa ilaaha illallaahul Halimul Karim
There is none worth worshipping but Allah Who is Forbearing and Generous
لآ اِلَهَ اِلاَّ اللّهُ الْعَلِيُّ الْعَظِيْمُ
Laa ilaaha illallaahul ‘Aliyyul ‘Azim
There is none worth worshipping but Allah Who is Most High and
سُبْحَانَ اللّهِ رَبِّ السَّمَاوَاتِ السَّبْعِ
Subhaanallaahi Rabbis Samaawaatis Sab'
Glory be to Allah, Who is the Sustainer of the seven heavens and of the seven earth
وَ رَبِّ الاَرْضِيْنَ السَّبْعِ
wa Rabbil ‘Arzinas Sab'
And Who is the Sustainer of all the things
وَ مَا فِيْهِنَّ وَ مَا بَيْنَهُنَّ وَ
wa maa fihinna wa maa baynahunna
in them, and between them,
رَبُّ الْعَرْشِ الْعَظِيْمِ
wa Rabbul 'Arshil ‘Azim
And Who is the Lord of the great ‘Arsh
وَ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِيْنَ
Wal Hamdul lillaahi Rabbil 'Aalamin
And all praise for Allah, the Sustainer of the worlds.