Shaikh Sadooque relates from an authentic source that Imam Raza (A.S.)
related from his ancestors, who related it from Ameerul Momineen Ali bin Abi
Talib (A.S.) that latter said that one day, the Prophet of Allah delIvered
the following sermon to them:
'O' People! the Month of Allah (Ramazan has approached you with His mercies
and blessings.
This is the month that is the best of all the month in the estimation of
Allah. Its days are best among the days; its nights are best among the
nights. Its hours are best among the hours.
This is a month in which you have been invited by Him. You have been, in
this month, selected as the recipients of the honours from Allah, the
Merciful.
In this holy month, when you breathe, it has the thawab (heavenly reward)
of'Tasbeeh) (The praise of Allah on rosary beeds), and your sleep has the
thawab of worship.
Your good deeds are accepted, in this month. So are your invocations.
Therefore, you must invoke your Lord in right earnest, with hearts that are
free from sins and evils, that Allah may bless you observe fast, in this
month, and to recite the Holy Quran.
Verily I the person, who may not receive the mercy and benevolence of Allah
in this month must be very very unfortunate having the end as bad (in the
Hereafter), While fasting, remember the hunger and thirst of tomorrow in
Qiyamat. Give alms to the poor
and the needy, Pay respects to your elders. Have pity on you youngers and be
kind towards your relatives and kinsmen. Guard your tongues against unworthy
words, and your eyes from such scenes that are not worth seeing (forbidden)
and your ears from
such sounds that should no heard by you.
Be kind to orphans so that when your children become orphans they also be
treated with kindness. Do invoke that Allah may forgive your sins. Do
raiseyour hands at the time of Namaz (Prayers) as it is the best time for
asking His mefcy. When we invoke at such times, we are answered by Him, when
we call Him, He responds, and when we' ask for anything it is accepted by
Him.
O' People! you have made your conscience the slave of your desires, make it
free, by invoking Him for forgiveness Your back is breaking under the heavy
load of your sins, so prostrate before Him forlong intervals and make it
lighter.
Do understand it fully well that Allah has promised in the name of His
Majesty and Honour that He will not take to task such people who offer Namaz
in this month, and perform 'sajda' (prostration) and will guard their bodies
against the Fire of Hell, on the
Day of Judgment.
O' People! if anybody amongst you arranges for the' Iftar' (food for ending
of fast at sunset) of any believer, then, Allah will give him the reward as
if he has set free a slave. He will forgive his minor sins.
Then the companions of the Prophet (S.A.) submitted:
" But everybody amongst us did not have the means to do so."
The Prophet told them:
"Keep yourself away from the fire of Hell, by inviting for if tar, though it
may consist of only half a date or simply with water if you have nothing
else. O' People! anybody who may cultivate good manners, in this month will
walk over the 'Sirat' (Bridge) in
'Qiyamat', though his feet may be shaking.
Anybody who make take light work from his servants. (Male or female), in
this month Allah will make easy his accounting on the Day of Judgment.
Anybody who does not tease others, in this month, Allah will keep him safe
from His wrath in Qiyamat. Anybody, who respects and treats an orphan with
kindness in this month, Allah shall look at him with dignity in Oiyamat.
Anybody who treats well
his kinsmen, in this month, Allah will bestow His mercy on him in Qiyamat
while anybody who maltreats his kinsmen, in this month. Allah will keep him
away from His Mercy, in Qiyamat.
Whoever offers Sunnat (Recommended) prayers in this month Allah will give
him a certificate of freedom from Hell. Whosoever, offers one 'Wajib' Namaz
in this month, for him the Angels will write the rewards of 70 such prayers,
that were offered by him in any other month.
Whosoever recites repeatedly 'Salaat-o-salaam' on me, Allah will keep the
scales of his deeds heavy, when in Qiyamat the scales of others will be
tending towards lightness, Whosoever recites, in this month, only one 'ayat'
(verse of the Holy Quran) he will be
rewarded in a manner as if he had recited the full Quran, in other months.
O' People! the Gates of Paradise remain opened in this month. Do invoke that
the gates may not be closed on you; while the Gates of the Hell are closed,
do invoke Allah that these gates may never be opened.
The Commander of the Faithful [ALl (A.S.)] said that he got up and said, "O'
the Prophet of Allah (S.A.) What is the best deed in this month?" He (S.A.)
replied," O' Abul Hasan! abstaining from the matters forbidden by Allah, the
Majestic, the Glorified, is the best deed in this month. "Then he (the
Prophet) (S.A.) wept. Ali (A.S.) asked, "O' the Messenger of Allah! What
makes you weep?" He (S.A.) replied, "O' Ali (A.S.) I weep for what they will
do with you in this month. As if I am with you, and you are offering prayers
to your Lord, when the worst of the foregone, and those who are yet to come,
a brother of the person who slew the camel of Samood has come and gives you
a (sword) blow on your head, which reddens your beard." The Commander of the
Faithful said.
Ali (A.S.) asked "O' the Prophet of Allah, will that be for the safety of my
Faith" He (S.A.) replied, "Yes, it will be with the safety of your Faith O'
Ali (A.S.) whoever kills you has killed me; whoever bears enmity to you is
my enemy; whoever abuses you has abused me; because, indeed you are to me
like my own self; your soul is from my soul; your nature is from my nature;
Indeed Allah the Holiest and the Greatest, created me and you too; He chose
me and you too; He selected me for Prophethood and selected you for Imamat;
whoever denies your Imamat, has denied my Prophethood. O' Ali (A.S.) you are
my successor, father of my children, my son-in-Iaw, and my Khalifa over my (Ummat)
people, both during my life and after my death. Your order is my order, your
'No is my No.' I swear by Him who made me the Prophet and made me the best
of the people,
indeed you are the Proof of Allah for His creatures, His Trustee of His
Secrets, and the guardian of His slaves.
THE PHILOSOPHY OF
FASTING IN THE MONTH OF RAMAZAN
Why Muslims follow a purely lunar calendar for fasting?
Normally the fast should not affect the daily avocations, and it should not
be a pretext for neglecting normal duties. Islam never approves, much less
demands, of keeping vigil during the whole night and passing the following
day in sleep and indolence. Fast means a greater effort to perform all the
usual duties and something else, more prayers and more
charity, and all this in the absence of food and drink.
THE REASON WHY MUSLIMS
FOLLOW A PURELY LUNAR CALENDAR IN THE MATTER OF FASTING
Jews, Christians and Hindus have a solar year, either directly or a lunar
year with intercalation, so that the time of fasting always falls in the
same season. Muslims follow a purely lunar calendar, and consequently their
month of fasting. Ramazan. Rotates gradually in all the seasons of the year.
SENSE OF FASTING
(Spiritual aspects:)
Experience shows that a blind man has generally a stronger memory, and
certain of his senses are more developed them those of an ordinary man who
has sight. In other words, if certain faculties are not utilized. They may
strengthen some other faculties.
Similar is the relation between the body and the soul. In weakening the body
there is strengthening of the soul (spirit), even as the pruning of the
branches of a tree procures more flowers and more fruit.
When an individual fasts, his conscience pricks him in the face of evil
deeds, and he is more able to resist temptations. Further, the fast makes
him think of God more, develops his inclination for charity, makes him taste
the sweetness of obedience to the Lord.
MATERIAL ASPECTS
Students learn for several months continuously, then they get a summer
vacation. Employees work for six days of the week, the seventh day being a
holiday for leisure and rest. Men expend mental and physical energy the
whole day, whereafter the repose of sleep renovates their faculties for the
next day. Even machines and tools require elaxation, and we observe this for
motor cars, aeroplanes, locomotives, etc, is it, therefore, not reasonable
to think that the stomach and the digestive organs also require rest? In
fact modern medicine has also reached the same conclusion, and a large
number of doctors in Switzerland, Germany, etc., prescribe, for various
chronic diseases, forced hunger and thirst for longer or shorter periods
according to the exigencies of the sickness
and the physical capacities of the sick person.
They have also found that various glands secrete certain acids in the
stomach on account of hunger and thirst and that these acids kill many a
germ which produce different diseases. Statistics have also shown that
several digestive and other diseases are less
abundant among people who have the habit of fasting every year.
We know that man requires a change of climate, air and water from time to
time, Patients recovering from illness are sent away for convalescence to a
place other than their abitual living place. The more fortunate among the
Westerners pass a month of summer vacation outside their home. In other
words, it is necessary to change the normal habits from time to time. This
is also a kind of rest. We see, for instance that cultivators use their
fields alternately and give 'rest' to the soil. Continuity being harmful,
Islam has forbidden fasting during the whole year, even for those who want
spiritual benefits thereby. Experience has also shown that if one fasts
forever, it becomes a habit, and a second nature, and does not profit by it
as does he who fasts with intervals. In fact, if one fasts more than 40 days
consecutively, it becomes a habit; and if one fasts for less than a month it
has not much effect.
To terminate this discussion, those who fast on medical prescription or even
under compulsion as a discipline, do get the material benefits inherent in
fasting; but there being no intention of a spiritual search, they do not
benefit thereby spirtually. Muslims fast with the intention of complying
with the command of Allah. They therefore have its reward for their piety,
while not losing the physical and materials benefits of the fasting.
In short, from whichever point of view one may study the Muslim way of
fasting, it compares favourably with its counterparts in other
civilizations. In fact, if it is day in Switzerland it will be night in
America, and vice-versa. Every 1,000 miles East or West makes the difference
of about one hour.
The Prophet is reported to have said at breaking the fast: "0' Allah for You
have I fasted, in you have I believed, and with You nourishment do I break
the fast. Accept it from me O' Lord!"
THE FAST
Those people who have not a deep insight into human nature and do not look
at both the spiritual and material aspect often have the morbid mental state
to object to the injunctions of Religion. Among them are those who pass
taunting remarks against fasting. They say what sort of worship is this to
starve from morning till evening. If we think over the philosophy of worship
and understand in the light of the Quranic verse that our existence is meant
for worship and existence is based on eating and drinking, therefore it also
has a bearing on worship. Then we shall realize that just as sometimes
talking is worship and some time keeping silence, in the same way some times
eating will be worship and some times abstaining from it. Both these aspects
are some times prescribed by the physical physician and some times by the
spiritual one, Accordingly Allah sent this message to us through the
spiritual Physician [Prophet Mohammad (S.A.)]
Fasting has been ordained to you as it was ordained to those before you so
that you guard
yourself (against evil)
In this holy verse: -
(i) 'has been ordained' shows 'Fasting is incumbent'.
(ii) 'As it was ordained on those before you' indicates 'Fasting dates back
to the beginning
of mankind'.
(iii) 'So that you may guard yourself against evil' means fasting will make
you pious.
Now if we consider over the different phases of piety, the advantages of
fasting will be clear. Man has three instincts:
(i) Quwwate Shahwania (Faculty of Lust) By this instinct a man nourishes his
body and produces children. If it exceeds its limit concerning diet, it
makes him greedy and gluttonous. It may make the blood impure or a man may
fall a permanent prey to dyspepsia and so on. The excess of this very
instinct in sexual sphere causes
many internal and external diseases which can not be enumerated here.
(ii) Quwwate Ghazabania (Faculty of a version and acquirement): By this a
man seeks his advantages and wards off his disadvantages. If this instinct
is not kept within proper bounds, a man either becomes a coward or
quarrelsome. All these aspects are against 'piety' and to end the obligation
of fast with piety shows that the observer of fast becomes pious, the
natural conclusion of which is that his instincts are moderate. Neither he
is gluttonous nor quarrelsome. Accordingly the Holy Prophet (S.A.) and the
Infallible Imams (A.S.) have mentioned these attributes of fasting.
The Holy Prophet (Mohammad) (S.A.)
The Commander of the Faithful [ALI (A.S.)] says that a party of the Jews
came to the Prophet (S.A.) The most learned among them put a few
questions.,one of which was:
'What is the good to your people in that Allah has enjoined fast on them and
that, too only for thirty days (excluding nights) whereas the other people
had to fast for more than thirty days?'
The Prophet (S.A.) replied:-
"When Adam ate of that tree the fruit remained ill his stomach for thirty
days. So Allah enjoined upon his progeny to remain hungry and thirsty for
that period, and the permission to eat in the night is Allah's grace. Adam
also had to fast for so many days and Allah enjoined those fasts upon my
people."
Then the Prophet (S.A.) recited this verse:-
Fasting has been ordained to you as it was ordained to those before you so
that you may guard yourself against evil (and that too) for counted days'.
The Jew savant said, Mohammad, You are right. Now tell me what is the reward
for a person who observes those fasts." The Prophet replied: " Allah will
characterise the believer who keeps the fasts in Ramzan to please Allah,
with seven traits:
(i) If he has partaken of the forbidden food, it will be excreted after
being digested.
(ii) He will not be deprived of the mercy of Allah.
(iii) He will share the compensation of his father's (Adam) fault,
(iv)Allah will grant him relief in his agony of death.
(v) The observer of fast will not feel hungry and thirsty On the Day of
Judgment.
(vi)Allah will grant him deliverance from Hell fire on the day of
Resurrection.
(vii) He will satisfy him with the sacred diet of Paradise.
The Jew said: -
"Mohammad, you are right."
Commander of the Faithful (ALI) (A.S.)
There is a sermon in Nahjul Balagha, in which the Commander of the Faithful
has stated a few symbols of the obligations of the Religion of the Prophet (S.A.)
Among them is this reason of the obligation of fasting :
"Fasting was enjoined so that the sincerity of the righteous may come to
light."
It is known that the righteous believes:
(i) Allah is our Creator and Lord.
(ii) He is Just and Wise.
(iii) He governs both our body and soul.
(iv)Any worship prescribed by Him for the two (body and soul) will be
justified.
It is evident that if there were no physical worship the four aforesaid
articles of Faith would remain concealed and the righteous and the evil doer
would not be differentiated. Allah has provided an opportunity for the
manifestation of these beliefs by enjoining the bodily worship. Therefore
those who observe fast and offer prayers thereby demonstrate their beliefs
which are inner states and invisible. Fasting thoroughly tries the righteous
and shows that the observer of fast is humble. It reminds him of the hunger
and thirst of the destitute and he deals with them according to the Religion
of Mohammad (S.A.)
If his soul is more purified, his vision reaches upto Day of Resurrection
and is imbued with the idea of hunger and thirst on that day Fasting,
therefore, is all the more sweet to him because the 'Sharey' (exponent of
the religion) has said that to be hungry and thirsty here, by the Order of
Allah will save a person from the hunger and thirst on the Day of
Judgment.
IMAM JA'FAR SADIQ (A.S.) THE TRUTHFUL
When asked by Hisham, son of Hakam, about the philosophy of fasting he
replied that Allah enjoined Fasting so that the rich and the poor may be
equal. The rich never experience hunger that they may show mercy to the
poor. The rich provide everything for themselves because of their wealth.
Allah desired that His servants may be equal on this occasion and the rich
may also feel hunger and suffer pain. He, therefore, enjoined fasting that
the rich may be kind to the destitute and merciful to the hungry.
IMAM RAZA {A.S.)
Mohammad, son of Senan, narrates that Imam Raza {A.S.) gave this reason for
fasting that the observer of fast may feel the pain {pangs) of hunger and
thirst, and prove himself meek, humble, worthy of reward, hopeful and
patient before Allah, and this trouble here may remind him of the hardships
of the Hereafter. By getting rid of the evil desires a man's self learns a
lesson in this world and expects the blessing of the Hereafter. The observer
of fast sees through the circumstances of the needy and the destitute in
this world as well as in the Hereafter. (The people who starve during (fast)
will be rich in the Hereafter and those who do not observe fast and enjoy
riches in the world, will face poverty in the Hereafter. The observer of
fast finds out this subtle point.
These sayings of the Ma'soomeen (the Infallible) elucidate that the evil
desires are crushed in fasting. The temper becomes moderate. It makes the
rich attend to the poor for whom the Fasting Month (Ramazan) and the other
months make no difference in starvation. The rich become humane and extend
their helping hands towards the needy and the destitute.
In view of these sayings how ridiculous is the conduct of an observer of
fast to pick up a quarrel with anyone during fasting. In the heart of his
hearts he is angry with Allah that He ordered him to be hungry and thirsty,
But being helpless before Him he is ready to avenge on His slaves.
Fasting, however, cures the stomach. All the ancient and modern physicians
hold that most diseases are caused by the upset stomach which is cured by
starvation. The religion of Allah has fixed one month in a year for fasting
if a man fasts regularly, his stomach becomes healthy for the whole year. If
so much starvation does not suffice for some stomachs, mustahabbi (optional)
fasts have been suggested at different times in the whole year.
The very fact that fasting is incumbent during Ramazan indicates that the
conduct of men during this month should be different from that in the rest
of the year. During the eleven months a man is free to eat and drink
whenever he likes, whereas in the month of Ramzan he is forbidden to do so
in the day time. People tell lies, back-bite, gamble and do similar things.
Religion forbids those things but they do not nullify any worship. But if
these sins are committed, during the day of Ramazan, to the extent
prohibited in fasting, the fast will be null. Similarly people quarrel all
the year round, but it is strictly forbidden in fasting and sometimes this
conduct nullifies the fast.
In view of these things it is evident that the observer of fast is to be
pious and is to abstain from these things strictly while fasting because
they are against piety, and if piety is nullified the fast will be null and
void. In the light of the Quranic verse and the aforesaid savings of the
Masoomeen (A.S.) (the Infallibles) "a Muslim as the opportunity to mend
his character, purify his soul, eradicate the defects of hls temperament and
attain the temperance which is desired by Islam and which is responsible for
both the spiritual and physical health of mankind. The moderation of the
Quwwate Shahwania and Quwwate Ghazabania effect the spiritual power: Reason
controls these powers and makes them to do those things which please Allah
and which the Quranic Verse 'so that you may guard yourself against evil,
implies.
A lot can be written on this topic but a thinking person can clearly grasp
the ways and means mentioned in this article. As thinking is a human cha
racteristic and it is treated as worship, so the other aspects of this topic
are left to the readers so that they may reap the benefit of the worship of
thinking as well.
FASTING FOR FITNESS
Well-being: Aside from the spiritual value of fasting, there are Physical
rewards that come to you by your not eating for a short time. These rewards
are reaped not only by the over plump person, but by anyone who fasts.
The general well-being of a person on a fast has been noted by physicians.
Many a doctor advises fasting for a patient tussling with gout, heart
disease, skin disorder, general intemperance to food and drink, or excessive
smoking.
Brain Benefit: Fasting is good for mental discipline, and it effects
spiritual uplift. The brain benefits greatly. If you are doing heavy study,
preparing for a speech, or otherwise engaging in deep concentration, you do
well to fast, Fasting sharpens your mind and makes you alert and sensitive
to mental effort. You concentrate more readily if your stomach is empty and
not drawing blood from the brain to digest food.
Many a public speaker knows well that eating before speaking reduces mental
acuity and cuts down on the force of speech. They fast before an important
speech and eat later. They know the brain benefits by a fast.
Digestive Distress Relieved: Other organs that are relieved by a fast are
the digestive organs. The stomach, liver pancreas, and intestines often are
overworked. When the digestion is given a vacation, eating becomes a greater
joy.
Rejuvenator and Skin Freshener: Fasting has been called a great restorer of
youth and prolonger of like. This idea stems from the fact that people who
fast acquire a clearer skin, a rosier tint to their cheeks, and a more
youthful complexion than they had before.
People troubled with skin disorders such as psoriasis, acne, or recurrent
skin infection are often advised by their physicians to eliminate sweets and
fats from their diet. How much better to eliminate all foods for a time
periodically, and let the skin pores have a chance to cleans themselves and
be free from the effects of too many sweets and fats.
Boon to Smokers: For anyone trying to stop smoking or drinking, a fast can
be a boon to the body. By stopping tobacco, alcohol, and food intake for a
time, a person helps the body return to normal.
Once the body is "Scrubbed clean" inside, the smoker and drinker feels so
alive and alert that he does not have any desire to return to his unwise
habits.
A more nearly normal appetite follows a fast, and simple foods are enjoyed
with greater relish. Heavy use of candiments-pepper, spices mustard, and
catsup, is no longer needed to make. Food appetizing.
Rests Hearts: If you are a heart patient you will find that a fast takes a
load off your heart and your circulation. If you have been short of breath,
a fast improves your breathing and, by elimination of salt and water from
the body, reduces tissue edema. This condition may make it Possible for you
to sleep easier and with fewer pillows.
Side Effects: Some minor discomforts are noted at time during fasting. The
person who fast may be subject to headaches; if so, he needs the fast. Other
side effects of fasting, such as a feeling of weakness, palpitation of the
heart, and drowsiness late in the afternoon, usually minor, disappear with a
little rest.
If the person who wants to improve his diet by cutting out meat, highly
seasoned gravy, rich cake, and sugary preserves goes on a fast, he hurries
the process of changing. After eating heavily of these foods for some time
he cannot immediately enjoy a plain, wholesome diet. His taste is so
perverted that he cannot enjoy good fruit, whole-grain bread, and
vegetables.
Such a fast proves of more benefit than medicine, for the abused stomach
finds the rest it has long needed. Genuine hunger can be satisfied with a
plain, nutritious diet.
For spiritual uplift, try a fast. You will find that it draws you closer to
Allah in prayer. It makes you character stronger by the self discipline and
humble experience of denying yourself food. The double benefit is your
feeling of well-being, with a clearer eye. sharper brain, springier step.
and greater officiency for your work. It has often been said.
"The man eager for success has the lean, hungry look". A bit of starvation
can give you that eagerness in a hurry.
Try a fast for spiritual and physical fitness.
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